“Father, I thank thee that thou hast heard me. And I knew that thou hearest me always” (John 11:41-42).

“Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee” (Psalm 2:7-8).

In the New Testament we find a distinction made between faith and knowledge. “To one is given, through the Spirit, the word of wisdom; to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit” (1 Corinthians 12:8-9). In a child or an uninformed Christian there may be much faith with little knowledge. Childlike simplicity accepts the truth without difficulty, and often cares little to give any reason for its faith but this: God said it. But it is the will of God that we should love and serve Him, not only with all the heart but also with all the mind. He wants us to develop an insight into the Divine wisdom and beauty of all His ways, words, and works. Only in this way will the believer be able to fully approach and rightly adore the glory of God’s grace. And only thus can our hearts intelligently understand the treasures of wisdom and knowledge, that exist in redemption, preparing us to join in the,highest note of the song that rises before the throne: “O the depth of the riches both of the wisdom and knowledge of God!”

This truth has its full application in our prayer life. While prayer and faith are so simple that the newborn convert can pray with power, more mature Christians may find in the doctrine of prayer some of their deepest questions. How extensive is the power of prayer? How can God grant to prayer such mighty power? How can prayer be harmonized with the will of God? How can God’s sovereignty and our will God’s liberty and ours-be reconciled? These and similar questions are appropriate subjects for Christian meditation and inquiry. The more earnestly and reverently we approach such mysteries, the more we will fall down in adoring wonder to praise Him Who has in prayer given such power to man.

One of the difficulties with regard to prayer is the result of the perfection of God. He is absolutely independent of everything outside of Himself. He is an infinite being Who owes what He is to Himself alone. With His wise and holy will, He has determined Himself and everything that is to be. How can our prayer influence Him? How can He be moved by prayer to do what He otherwise would not do? Isn’t the promise of an answer to prayer simply a condescension to our weakness? Is the power of prayer anything more than an accommodation of our mode of thought, because the accomplishments of Deity are never dependent of any outside action? And isn’t the real blessing of prayer simply the influence it exerts on us?

Seeking answers to such questions provides the key to the very being of God in the mystery of the Holy Trinity. If God were only one Person, shut up within Himself, there could be no thought of nearness to Him or influence on Him. But in God there are three Persons: Father and Son, Who have in the Holy Spirit their living bond of unity and fellowship. When the Father gave the Son a place next to Himself as His equal and His counselor, He opened a way for prayer and its influence into the very inmost life of Deity itself.

On earth, just as in heaven, the whole relationship between Father and Son is that of giving and taking. If the taking is to be as voluntary and self-determined as the giving, the Son must ask and receive. “Thou art my Son; this day I have begotten thee. Ask of me, and I shall give thee” (Psalm 2:7-8). The Father gave the Son the place and the power to influence Him. The Son’s asking wasn’t just for show. It was one of those life-movements in which the love of the Father and the Son met and completed each other. The Father had determined that He would not be alone in His counsels. Their fulfillment would depend on the Son’s asking and receiving. Thus asking was in the very Being and Life of God. Prayer on earth was to be the reflection and the outflow of this.

Jesus said, “I knew that Thou hearest me always” (John 11:42). Just as the Sonship of Jesus on earth cannot be separated from His Sonship in heaven, His prayer on earth is the continuation and the counterpart of His asking in heaven. His prayer is the link between the eternal asking of the only begotten Son in the bosom of the Father and the prayer of men on earth. Prayer has its rise and its deepest source in the very Being of God. In the bosom of Deity nothing is ever done without prayer-the asking of the Son and the giving of the Father.

This may help us to understand how the prayer of man, coming through the Son, can have an effect on God. God’s decrees are not made without reference to the Son, His petition, or a petition sent up through Him. The Lord Jesus is the first-begotten, the Head and Heir of all things. As the Representative of all creation, He always has a voice in the Father’s decisions. In the decrees of the eternal purpose, room was always left for the liberty of the Son as Mediator and Intercessor. The same holds true for the petitions of all who draw near to the Father through the Son.

If Christ’s liberty and power to influence the Father seems to be at variance with the immutability of the Divine decrees, remember that God doesn’t leave a past, as man does, to which He is irrevocably bound. The distinctions of time have no meaning to Him Who inhabits eternity. Eternity is an everpresent now, in which the past never passes and the future is always present. To meet our human comprehension of time, Scripture must speak of past decrees and a coming future.

In reality, the unchanging nature of God’s plan is still in perfect harmony with His liberty to do whatever He wills. The prayers of the Son and His people weren’t included in the eternal decrees simply for show. Rather, the Father listens with His heart to every prayer that rises through the Son. God really does allow Himself to be moved by prayer to do what He otherwise would not have done.

This perfect, harmonious union of Divine sovereignty and human liberty is an unfathomable mystery because God as the Eternal One transcends all our thoughts. But let it be our comfort and strength to know that in the eternal fellowship of the Father and the Son, the power of prayer has its origin and certainty. Through our union with the Son, our prayer is taken up and can have its influence in the inner life of the Blessed Trinity. God’s decrees are no iron framework against which man’s liberty struggles vainly. God Himself is living love, Who in His Son as man has entered into the tenderest relationship with all that is human. Through the Holy Spirit, He takes up everything human into the Divine life of love, leaving Himself free to give every human prayer its place in His government of the world.

In the light of such thoughts, the doctrine of the Blessed Trinity is no longer an abstract speculation, but the living manifestation of how man is taken up into the fellowship of God, his prayer becoming a real factor in God’s rule of this earth. We can catch a glimpse of the light shining out from the eternal world in words such as these: “Through Him, we have access by one Spirit unto the Father.”

Lord, teach us to pray.

Everlasting God! In deep reverence I worship before the holy mystery of Your Divine being. If it pleases You, most glorious God, to reveal some of that mystery to me, I would bow with fear and trembling rather than sin against You as I meditated on Your glory.

Father! I thank You for being not only the Father of Your children here on earth, but the Father of Jesus Christ through eternity. Thank You for hearing our prayers and for having given Christ’s asking a place in Your eternal plan. Thank You also for sending Christ to earth and for His blessed communication with You in heaven. There has always been room in Your counsel for His prayers and the answers to those prayers. And I thank You above all that through Christ’s true human nature on Your throne above, and through Your Holy Spirit in our human nature here below, a way has been opened by which every human cry of need can be received into the life and love of God, always obtaining an answer.

Blessed Jesus! As the Son, You have opened this path of prayer and assured us of an answer. We beseech You to teach us how to pray. Let our prayers be the sign of our sonship, so that we, like You, know that the Father always hears us. Amen.