Rev_1:1 “The Revelation of Jesus Christ, which God gave to Him, and showed unto His servants things which must shortly come to pass, and signified it. Blessed are they who read and hear the words of this prophecy, and keep the things which are written.”] The beginning of the book promises blessing to him that reads and hears and keeps, that he who takes pains about the reading may thence learn to do works, and may keep the precepts.
Rev_1:4 “Grace unto you, and peace, from Him which is, and which was, and which is to come.”] He is, because He endures continually; He was, because with the Father He made all things, and has at this time taken a beginning from the Virgin; He is to come, because assuredly He will come to judgment.
“And from the seven spirits which are before His throne.”] We read of a sevenfold spirit in Isaiah,1 – namely, the spirit of wisdom and of understanding, the spirit of counsel and might, of knowledge and of piety, and the spirit of the fear of the Lord.
Rev_1:5 “And from Jesus Christ, who is the faithful witness, the first-begotten of the dead.”] In taking upon Him manhood, He gave a testimony in the world, wherein also having suffered, He freed us by His blood from sin; and having vanquished hell, He was the first who rose from the dead, and “death shall have no more dominion over Him,” (Rom_6:9) but by His own reign the kingdom of the world is destroyed.
Rev_1:6 “And He made us a kingdom and priests unto God and His Father.”] That is to say, a Church of all believers; as also the Apostle Peter says: “A holy nation, a royal priesthood.” (1Pe_2:9)
Rev_1:7 “Behold, He shall come with clouds, and every eye shall see Him.”] For He who at first came hidden in the manhood that He had undertaken, shall after a little while come to judgment manifest in majesty and glory. And what saith He?
Rev_1:12 “And I turned, and saw seven golden candlesticks; and in the midst of the seven golden candlesticks one like unto the Son of man.”] He says that He was like Him after His victory over death, when He had ascended into the heavens, after the union in His body of the power which He received from the Father with the spirit of His glory.
Rev_1:13 “As it were the Son of man walking in the midst of the golden candlesticks.”] He says, in the midst of the churches, as it is said in Solomon, “I will walk in the midst of the paths of the just,” (Pro_8:20) whose antiquity is immortality, and the fountain of majesty.
“Clothed with a garment down to the ankles.”] In the long, that is, the priestly garment, these words very plainly deliver the flesh which was not corrupted in death, and has the priesthood through suffering.
“And He was girt about the paps with a golden girdle.”] His paps are the two testaments, and the golden girdle is the choir of saints, as gold tried in the fire. Otherwise the golden girdle bound around His breast indicates the enlightened conscience, and the pure and spiritual apprehension that is given to the churches.
Rev_1:14 “And His head and His hairs were white as it were white wool, and as it were snow.”] On the head the whiteness is shown; “but the head of Christ is God.” (1Co_11:3) in the white hairs is the multitude of abbots2 like to wool, in respect of simple sheep; to snow, in respect of the innumerable crowd of candidates taught from heaven.
“His eyes were as a flame of fire.”] God’s precepts are those which minister light to believers, but to unbelievers burning.
Rev_1:16 “And in His face was brightness as the sun.”] That which He called brightness was the appearance of that in which He spoke to men face to face. But the glory of the sun is less than the glory of the Lord. Doubtless on account of its rising and setting, and rising again, that He was born and suffered and rose again, therefore the Scripture gave this similitude, likening His face to the glory of the sun.
Rev_1:15 “His feet were like unto yellow brass, as if burned in a furnace.”] He calls the apostles His feet, who, being wrought by suffering, preached His word in the whole world; for He rightly named those by whose means the preaching went forth, feet. Whence also the prophet anticipated this, and said: “We will worship in the place where His feet have stood.” (Psa_132:7) Because where they first of all stood and confirmed the Church, that is, in Judea, all the saints shall assemble together, and will worship their Lord.
Rev_1:16 “And out of His mouth was issuing a sharp two-edged sword.”] By the twice-sharpened sword going forth out of His mouth is shown, that it is He Himself who has both now declared the word of the Gospel, and previously by Moses declared the knowledge of the law to the whole world. But because from the same word, as well of the New as of the Old Testament, He will assert Himself upon the whole human race, therefore He is spoken of as two-edged. For the sword arms the soldier, the sword slays the enemy, the sword punishes the deserter. And that He might show to the apostles that He was announcing judgment, He says: “I came not to send peace, but a sword.” (Mat_10:34) And after He had completed His parables, He says to them: “Have ye understood all these things? And they said, We have. And He added, Therefore is every scribe instructed in the kingdom of God like unto a man that is a father of a family, bringing forth from his treasure things new and old,” (Mat_13:51, Mat_13:52) – the new, the evangelical words of the apostles; the old, the precepts of the law and the prophets: and He testified that these proceeded out of His mouth. Moreover, He also says to Peter: “Go thou to the sea, and cast a hook, and take up the fish that shall first come up; and having opened its mouth, thou shalt find a stater (that is, two denarii), and thou shalt give it for me and for thee.” (Mat_17:27) And similarly David says by the Spirit: “God spake once, twice I have heard the same.” (Psa_112:1-10:11) Because God once decreed from the beginning what shall be even to the end. Finally, as He Himself is the Judge appointed by the Father, on account of His assumption of humanity, wishing to show that men shall be judged by the word that He had declared, He says: “Think ye that I will judge you at the last day? Nay, but the word,” says He, “which I have spoken unto you, that shall judge you in the last day.” (Joh_12:48) And Paul, speaking of Antichrist to the Thessalonians, says: “Whom the Lord Jesus will slay by the breath of His mouth.” (2Th_2:8) And Isaiah says: “By the breath of His lips He shall slay the wicked.” (Isa_11:4) This, therefore, is the two-edged sword issuing out of His mouth.
Rev_1:15 “And His voice as it were the voice of many waters.”] The many waters are understood to be many peoples, or the gift of baptism that He sent forth by the apostles, saying: “Go ye, teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Mat_28:19)
Rev_1:16 “And He had in His right hand seven stars.”] He said that in His right hand He had seven stars, because the Holy Spirit of sevenfold agency was given into His power by the Father. As Peter exclaimed to the Jews: “Being at the right hand of God exalted, He hath shed forth this Spirit received from the Father, which ye both see and hear.” (Act_2:33) Moreover, John the Baptist had also anticipated this, by saying to his disciples: “For God giveth not the Spirit by measure unto Him. The Father,” says he, “loveth the Son, and hath given all things into His hands.”3 Those seven stars are the seven churches, which he names in his addresses by name, and calls them to whom he wrote epistles. Not that they are themselves the only, or even the principal churches; but what he says to one, he says to all. For they are in no respect different, that on that ground any one should prefer them to the larger number of similar small ones. In the whole world Paul taught that all the churches are arranged by sevens, that they are called seven, and that the Catholic Church is one. And first of all, indeed, that he himself also might maintain the type of seven churches, he did not exceed that number. But he wrote to the Romans, to the Corinthians, to the Galatians, to the Ephesians, to the Thessalonians, to the Philippians, to the Colossians; afterwards he wrote to individual persons, so as not to exceed the number of seven churches. And abridging in a short space his announcement, he thus says to Timothy: “That thou mayest know how thou oughtest to behave thyself in the Church of the living God.” (1Ti_3:15) We read also that this typical number is announced by the Holy Spirit by the month of Isaiah: “Of seven women which took hold of one man.” (Isa_4:1) The one man is Christ, not born of seed; but the seven women are seven churches, receiving His bread, and clothed with his apparel, who ask that their reproach should be taken away, only that His name should be called upon them. The bread is the Holy Spirit, which nourishes to eternal life, promised to them, that is, by faith. And His garments wherewith they desire to be clothed are the glory of immortality, of which Paul the apostle says: “For this corruptible must put on incorruption, and this mortal must put on mortality.” (1Co_15:53) Moreover, they ask that their reproach may be taken away – that is, that they may be cleansed from their sins: for the reproach is the original sin which is taken away in baptism, and they begin to be called Christian men, which is, “Let thy name be called upon us.” Therefore in these seven churches, of one Catholic Church are believers, because it is one in seven by the quality of faith and election. Whether writing to them who labour in the world, and live4 of the frugality of their labours, and are patient, and when they see certain men in the Church wasters, and pernicious, they hear them, lest there should become dissension, he yet admonishes them by love, that in what respects their faith is deficient they should repent; or to those who dwell in cruel places among persecutors, that they should continue faithful; or to those who, under the pretext of mercy, do unlawful sins in the Church, and make them manifest to be done by others; or to those that are at ease in the Church; or to those who are negligent, and Christians only in name; or to those who are meekly instructed, that they may bravely persevere in faith; or to those who study the Scriptures, and labour to know the mysteries of their announcement, and are unwilling to do God’s work that is mercy and love: to all he urges penitence, to all he declares judgment.
Rev_2:2 “I know thy works, and thy labour, and thy patience.”] In the first epistle He speaks thus: I know that thou sufferest and workest, I see that thou art patient; think not that I am staying long from thee.
“And that thou canst not bear them that are evil, and who say that they are Jews and are not, and thou has found them liars, and thou hast patience for My name’s sake.”] All these things tend to praise, and that no small praise; and it behoves such men, and such a class, and such elected persons, by all means to be admonished, that they may not be defrauded of such privileges granted to them of God. These few things He said that He had against them.
Rev_2:4, 66 2:5 “And thou hast left thy first love: remember whence thou hast fallen.”] He who falls, falls from a height: therefore He said whence: because, even to the very last, works of love must be practised; and this is the principal commandment. Finally, unless this is done, He threatened to remove their candlestick out of its place, that is, to disperse the congregation.
Rev_2:6 “This thou hast also, that thou hatest the deeds of the Nicolaitanes.”] But because thou thyself hatedst those who hold the doctrines of the Nicolaitanes, thou expectest praise. Moreover, to hate the works of the Nicolaitanes, which He Himself also hated, this tends to praise. But the works of the Nicolaitanes were in that time false and troublesome men, who, as ministers under the name of Nicolaus, had made for themselves a heresy, to the effect that what had been offered to idols might be exorcised and eaten, and that whoever should have committed fornication might receive peace on the eighth day. Therefore He extols those to whom He is writing; and to these men, being such and so great, He promised the tree of life, which is in the paradise of His God.
The following epistle unfolds the mode of life and habit of another order which follows. He proceeds to say: –
Rev_2:9 “I know thy tribulation and thy poverty, but thou art rich.”] For He knows that with such men there are riches hidden with Him, and that they deny the blasphemy of the Jews, who say that they are Jews and are not; but they are the synagogue of Satan, since they are gathered together by Antichrist; and to them He says: –
Rev_2:10 “Be thou faithful unto death.”] That they should continue to be faithful even unto death.
Rev_2:11 “He that shall overcome, shall not be hurt by the second death.”] That is, he shalt not be chastised in hell.
The third order of the saints shows that they are men who are strong in faith, and who are not afraid of persecution; but because even among them there are some who are inclined to unlawful associations, He says: –
Rev_2:14-16. “Thou hast there some who hold the doctrine of Balaam, who taught in the case of Balak that he should put a stumbling-block before the children of Israel, to eat and to commit fornication. So also hast thou them who hold the doctrine of the Nicolaitanes; but I will fight with them with the sword of my mouth.”] That is, I will say what I shall command, and I will tell you what you shall do. For Balaam,5 with his doctrine, taught Balak to cast a stumbling-block before the eyes of the children of Israel, to eat what was sacrificed to idols, and to commit fornication, – a thing which is known to have happened of old. For he gave this advice to the king of the Moabites, and they caused stumbling to the people. Thus, says He, ye have among you those who hold such doctrine; and under the pretext of mercy, you would corrupt others.
Rev_2:17 “To him that overcometh I will give the hidden manna, and I will give him a white stone.”] The hidden manna is immortality; the white gem is adoption to be the son of God; the new name written on the stone is “Christian.”
The fourth class intimates the nobility of the faithful, who labour daily, and do greater works. But even among them also He shows that there are men of an easy disposition to grant unlawful peace, and to listen to new forms of prophesying; and He reproves and warns the others to whom this is not pleasing, who know the wickedness opposed to them: for which evils He purposes to bring upon the head of the faithful both sorrows and dangers; and therefore He says: –
Rev_2:24 “I will not put upon you any other burden.”] That is, I have not given you laws, observances, and duties, which is another burden.
Rev_2:25, 66 2:26 “But that which ye have, hold fast until I come; and he that overcometh, to him will I give power over all peoples.”] That is, him I will appoint as judge among the rest of the saints.
Rev_2:28 “And I will give him the morning star.”] To wit, the first resurrection. He promised the morning star, which drives away the night, and announces the light, that is, the beginning of day.
The fifth class, company, or association of saints, sets forth men who are careless, and who are carrying on in the world other transactions than those which they ought – Christians only in name. And therefore He exhorts them that by any means they should be turned away from negligence, and be saved; and to this effect He says: –
Rev_3:2 “Be watchful, and strengthen the other things which were ready to die; for I have not found thy works perfect before God.”] For it is not enough for a tree to live and to have no fruit, even as it is not enough to be called a Christian and to confess Christ, but not to have Himself in our work, that is, not to do His precepts.
The sixth class is the mode of life of the best election. The habit of saints is set forth; of those, to wit, who are lowly in the world, and unskilled in the Scriptures, and who hold the faith immoveably, and are not at all broken down by any chance, or withdrawn from the faith by any fear. Therefore He says to them: –
Rev_3:8 “I have set before thee an open door, because thou hast kept the word of my patience.”] In such little strength.
Rev_3:10 “And I will keep thee from the hour of temptation.”] That they may know His glory to be of this kind, that they are not indeed permitted to be given over to temptation.
Rev_3:12 “He that overcometh shall be made a pillar in the temple of God.”] For even as a pillar is an ornament of the building, so he who perseveres shall obtain a nobility in the Church.
Moreover, the seventh association of the Church declares that they are rich men placed in positions of dignity, but believing that they are rich, among whom indeed the Scriptures are discussed in their bedchamber, while the faithful are outside; and they are understood by none, although they boast themselves, and say that they know all things, – endowed with the confidence of learning, but ceasing from its labour. And thus He says: –
Rev_3:15 “That they are neither cold nor hot.”] That is, neither unbelieving nor believing, for they are all things to all men. And because he who is neither cold nor hot, but lukewarm, gives nausea, He says: –
Rev_3:16 “I will vomit thee out of My mouth.”] Although nausea is hateful, still it hurts no one; so also is it with men of this kind when they have been cast forth. But because there is time of repentance, He says: –
Rev_3:18 “I persuade thee to buy of Me gold tried in the fire.”] That is, that in whatever manner you can, you should suffer for the Lord’s name tribulations and passions.
“And anoint thine eyes with eye-salve.”] That what you gladly know by the Scripture, you should strive also to do the work of the same. And because, if in these ways men return out of great destruction to great repentance, they are not only useful to themselves, but they are able also to be of advantage to many, He promised them no small reward, – to sit, namely, on the throne of judgment.
“After this, I beheld, and, lo, a door was opened in heaven.”] The new testament is announced as an open door in heaven.
“And the first voice which I heard was, as it were, of a trumpet talking with me, saying, Come up hither.”] Since the door is shown to be opened, it is manifest that previously it had been closed to men. And it was sufficiently and fully laid open when Christ ascended with His body to the Father into heaven. Moreover, the first voice which he had heard when he says that it spoke with him, without contradiction condemns those who say that one spoke in the prophets, another in the Gospel; since it is rather He Himself who comes, that is the same who spoke in the prophets. For John was of the circumcision, and all that people which had heard the announcement of the Old Testament was edified with his word.
“That very same voice,” said he, “that I had heard, that said unto me, Come up hither.”] That is the Spirit, whom a little before he confesses that he had seen walking as the Son of man in the midst of the golden candlesticks. And he now gathers from Him what had been foretold in similitudes by the law, and associates with this scripture all the former prophets, and opens up the Scriptures. And because our Lord invited in His own name all believers into heaven, He forthwith poured out the Holy Spirit, who should bring them to heaven. He says: –
Rev_4:2 “Immediately I was in the Spirit.”] And since the mind of the faithful is opened by the Holy Spirit, and that is manifested to them which was also foretold to the fathers, he distinctly says: –
“And, behold, a throne was set in heaven.”] The throne set: what is it but the throne of judgment and of the King?
Rev_4:3 “And He that sate upon the throne was, to look upon, like a jasper and a sardine stone.”] Upon the throne he says that he saw the likeness of a jasper and a sardine stone. The jasper is of the colour of water, the sardine of fire. These two are thence manifested to be placed as judgments upon God’s tribunal until the consummation of the world, of which judgments one is already completed in the deluge of water, and the other shall be completed by fire.
“And there was a rainbow about the throne.”] Moreover, the rainbow round about the throne has the same colours. The rainbow is called a bow from what the Lord spake to Noah and to his sons,6 that they should not fear any further deluge in the generation of God, but fire. For thus He says: I will place my bow in the clouds, that ye may now no longer fear water, but fire.
Rev_4:6 “And before the throne there was, as it were, a sea of glass like to crystal.”] That is the gift of baptism which He sheds forth through His Son in time of repentance, before He executes judgment. It is therefore before the throne, that is, the judgment. And when he says a sea of glass like to crystal, he shows that it is pure water, smooth, not agitated by the wind, not flowing down as on a slope, but given to be immoveable as the house of God.
“And round about the throne were four living creatures.”] The four living creatures are the four Gospels.
Rev_4:7-10 “The first living creature was like to a lion, and the second was like to a calf, and the third had a face like to a man, and the fourth was like to a flying eagle; and they had six wings, and round about and within they were full of eyes; and they had no rest, saying, Holy, holy, holy, Lord Omnipotent. And the four and twenty elders, falling down before the throne, adored God.”] The four and twenty elders are the twenty-four books of the prophets and of the law, which give testimonies of the judgment. Moreover, also, they are the twenty-four fathers – twelve apostles and twelve patriarchs. And in that the living creatures are different in appearance, this is the reason: the living creature like to a lion designates Mark, in whom is heard the voice of the lion roaring in the desert. And in the figure of a man, Matthew strives to declare to us the genealogy of Mary, from whom Christ took flesh. Therefore, in enumerating from Abraham to David, and thence to Joseph, he spoke of Him as if of a man: therefore his announcement sets forth the image of a man. Luke, in narrating the priesthood of Zacharias as he offers a sacrifice for the people, and the angel that appears to him with respect of the priesthood, and the victim in the same description bore the likeness of a calf. John the evangelist, like to an eagle hastening on uplifted wings to greater heights, argues about the Word of God. Mark, therefore, as an evangelist thus beginning, “The beginning of the Gospel of Jesus Christ, as it is written in Isaiah the prophet;”7 The voice of one crying in the wilderness,” (Isa_40:3) – has the effigy of a lion. And Matthew, “The book of the generation of Jesus Christ, the son of David, the son of Abraham:” (Mat_1:1) this is the form of a man. But Luke said, “There was a priest, by name Zachariah, of the course of Abia, and his wife was of the daughters of Aaron:” (Luk_1:5) this is the likeness of a calf. But John, when he begins, “In the beginning was the Word, and the Word was with God, and the Word was God,” (Joh_1:1) sets forth the likeness of a flying eagle. Moreover, not only do the evangelists express their four similitudes in their respective openings of the Gospels, but also the Word itself of God the Father Omnipotent, which is His Son our Lord Jesus Christ, bears the same likeness in the time of His advent. When He preaches to us, He is, as it were, a lion and a lion’s whelp. And when for man’s salvation He was made man to overcome death, and to set all men free, and that He offered Himself a victim to the Father on our behalf, He was called a calf. And that He overcame death and ascended into the heavens, extending His wings and protecting His people, He was named a flying eagle. Therefore these announcements, although they are four, yet are one, because it proceeded from one mouth. Even as the river in paradise, although it is one, was divided into four heads. Moreover, that for the announcement of the New Testament those bring creatures had eyes within and without, shows the spiritual providence which both looks into the secrets of the heart, and beholds the things which are coming after that are within and without.
Rev_4:8 “Six wings.”] These are the testimonies of the books of the Old Testament. Thus, twenty and four make as many as there are elders sitting upon the thrones. But as an animal cannot fly unless it have wings, so, too, the announcement of the New Testament gains no faith unless it have the fore-announced testimonies of the Old Testament, by which it is lifted from the earth, and flies. For in every case, what has been told before, and is afterwards found to have happened, that begets an undoubting faith. Again, also, if wings be not attached to the living creatures, they have nothing whence they may draw their life. For unless what the prophets foretold had been consummated in Christ, their preaching was vain. For the Catholic Church holds those things which were both before predicted and afterwards accomplished. And it flies, because the living animal is reasonably lifted up from the earth. But to heretics who do not avail themselves of the prophetic testimony, to them also there are present living creatures; but they do not fly, because they are of the earth. And to the Jews who do not receive the announcement of the New Testament there are present wings; but they do not fly, that is, they bring a vain prophesying to men, not adjusting facts to their words. And the books of the Old Testament that are received are twenty-four, which you will find in the epitomes of Theodore. But, moreover (as we have said), four and twenty elders, patriarchs and apostles, are to judge His people. For to the apostles, when they asked, saying, “We have forsaken all that we had, and followed Thee: what shall we have?” our Lord replied, “When the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” (Mat_19:27, Mat_19:28) But of the fathers also who should judge, says the patriarch Jacob, “Dan also himself shall judge his people among his brethren, even as one of the tribes in Israel.” (Gen_49:16)
Rev_4:5 “And from the throne proceeded lightnings, and voices, and thunders, and seven torches of fire burning.”] And the lightnings, and voices, and thunders proceeding from the throne of God, and the seven torches of fire burning, signify announcements, and promises of adoption, and threatenings. For lightnings signify the Lord’s advent, and the voices the announcements of the New Testament, and the thunders, that the words are from heaven. The burning torches of fire signify the gift of the Holy Spirit, that it is given by the wood of the passion. And when these things were doing, he says that all the elders fell down and adored the Lord; while the living creatures – that is, of course, the actions recorded in the Gospels and the teaching of the Lord – gave Him glory and honour.8 In that they had fulfilled the word that had been previously foretold by them, they worthily and with reason exult, feeling that they have ministered the mysteries and the word of the Lord. Finally, also, because He had come who should remove death, and who alone was worthy to take the crown of immortality, all for the glory of His most excellent doing had crowns.
Rev_4:10 “And they cast their crowns under His feet.”] That is, on account of the eminent glory of Christ’s victory, they cast all their victories under His feet. This is what in the Gospel the Holy Spirit consummated by showing, For when about finally to suffer, our Lord had come to Jerusalem, and the people had gone forth to meet Him, some strewed the road with palm branches cut down, others threw down their garments, doubtless these were setting forth two peoples – the one of the patriarchs, the other of the prophets; that is to say, of the great men who had any kind of palms of their victories against sin, and cast them under the feet of Christ, the victor of all. And the palm and the crown signify the same things, and these are not given save to the victor.
Rev_5:1 “And I saw in the right hand of Him that sate upon the throne, a book written within and without, sealed with seven seals.”] This book signifies the Old Testament, which has been given into the hands of our Lord Jesus Christ, who received from the Father judgment.
Rev_5:2, 66 5:3 “And I saw an angel full of strength proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no one was found worthy, neither in the earth nor under the earth, to open the book.”] Now to open the book is to overcome death for man.
Rev_5:4 “There was none found worthy to do this.”] Neither among the angels of heaven, nor among men in earth, nor among the souls of the saints in rest, save Christ the Son of God alone, whom he says that he saw as a Lamb standing as it were slain, having seven horns. What had not been then announced, and what the law had contemplated for Him by its various oblations and sacrifices, it behoved Himself to fulfil. And because He Himself was the testator, who had overcome death, it was just that Himself should be appointed the Lord’s heir, that He should possess the substance of the dying man, that is, the human members.
Rev_5:5 “Lo, the Lion of the tribe of Judah, the root of David, hath prevailed.”] We read in Genesis that this lion of the tribe of Judah hath conquered, when the patriarch Jacob says, “Judah, thy brethren shall praise thee; thou hast lain down and slept, and hast risen up again as a lion, and as a lion’s whelp.” (Gen_49:8, Gen_49:9) For He is called a lion for the overcoming of death; but for the suffering for men He was led as a lamb to the slaughter. But because He overcame death, and anticipated the duty of the executioner, He was called as it were slain. He therefore opens and seals again the testament, which He Himself had sealed. The legislator Moses intimating this, that it behoved Him to be sealed and concealed, even to the advent of His passion, veiled his face, and so spoke to the people; showing that the words of his announcement were veiled even to the advent of His time. For he himself, when he had read to the people, having taken the wool purpled with the blood of the calf, with water sprinkled the whole people, saying, “This is the blood of His testament who hath purified you.” (Exo_24:7, Exo_24:8) It should therefore be observed that the Man is accurately announced, and that all things combine into one. For it is not sufficient that that law is spoken of, but it is named as a testament. For no law is called a testament, nor is any thing else called a testament, save what persons make who are about to die. And whatever is within the testament is sealed, even to the day of the testator’s death. Therefore it is with reason that it is only sealed by the Lamb slain, who, as it were a lion, has broken death in pieces, and has fulfilled what had been foretold; and has delivered man, that is, the flesh, from death, and has received as a possession the substance of the dying person, that is, of the human members; that as by one body all men had fallen under the obligation of its death, also by one body all believers should be born again unto life, and rise again. Reasonably, therefore, His face is opened and unveiled to Moses; and therefore He is called Apocalypse, Revelation. For now His book is unsealed – now the offered victims are perceived – now the fabrication of the priestly chrism; moreover the testimonies are openly understood.
Rev_5:8, 66 5:9 “Twenty-four elders and four living creatures, having harps and phials, and singing a new song.”] The proclamation of the Old Testament associated with the New, points out the Christian people singing a new song, that is, bearing their confession publicly. It is a new thing that the Son of God should become man. It is a new thing to ascend into the heavens with a body. It is a new thing to give remission of sins to men. It is a new thing for men to be sealed with the Holy Spirit. It is a new thing to receive the priesthood of sacred observance, and to look for a kingdom of unbounded promise. The harp, and the chord stretched on its wooden frame, signifies the flesh of Christ linked with the wood of the passion. The phial signifies the Confession,9 and the race of the new Priesthood. But it is the praise of many angels, yea, of all, the salvation of all, and the testimony of the universal creation, bringing to our Lord thanksgiving for the deliverance of men from the destruction of death. The unsealing of the seals, as we have said, is the opening of the Old Testament, and the foretelling of the preachers of things to come in the last times, which, although the prophetic Scripture speaks by single seals, yet by all the seals opened at once, prophecy takes its rank.
Rev_6:1, 66 6:2 “And when the Lamb had opened one of the seven seals, I saw, and heard one of the four living creatures saying, Come and see. And, lo, a white horse, and He who sate upon him had a bow.”] The first seal being opened, he says that he saw a white horse, and a crowned horseman having a bow. For this was at first done by Himself. For after the Lord ascended into heaven and opened all things, He sent the Holy Spirit, whose words the preachers sent forth as arrows reaching to the human heart, that they might overcome unbelief. And the crown on the head is promised to the preachers by the Holy Spirit. The other three horses very plainly signify the wars, famines, and pestilences announced by our Lord in the Gospel. And thus he says that one of the four living creatures said (because all four are one), “Come and see.” “Come” is said to him that is invited to faith; “see” is said to him who saw not. Therefore the white horse is the word of preaching with the Holy Spirit sent into the world. For the Lord says, “This Gospel shall be preached throughout the whole world for a testimony to all nations, and then shall come the end.” (Mat_24:14)
Rev_6:3, 66 6:4 “And when He had opened the second seal, I heard the second living creature saying, Come and see. And there went out another horse that was red, and to him that sate upon him was given a great sword.”] The red horse, and he that sate upon him, having a sword, signify the coming wars, as we read in the Gospel: “For nation shall rise against nation, and kingdom against kingdom; and there shall be great earthquakes in divers places.” (Luk_21:10, Luk_21:11) This is the ruddy horse.
Rev_6:5 “And when He had opened the third seal, I heard the third living creature saying, Come and see. And, lo, a black horse; and he who sate upon it had a balance in his hand.”] The black horse signifies famine, for the Lord says, “There shall be famines in divers places;” but the word is specially extended to the times of Antichrist, when there shall be a great famine, and when all shall be injured. Moreover, the balance in the hand is the examining scales, wherein He might show forth the merits of every individual. He then says: –
Rev_6:6 “Hurt not the wine and the oil.”] That is, strike not the spiritual man with thy inflictions. This is the black horse.
Rev_6:7, 66 6:8 “And when He had opened the fourth seal, I heard the fourth living creature saying, Come and see. And, lo, a pale horse; and he who sate upon him was named Death.”] For the pale horse and he who sate upon him bore the name of Death. These same things also the Lord had promised among the rest of the coming destructions – great pestilences and deaths; since, moreover, he says: –
“And hell followed him.”] That is, it was waiting for the devouring of many unrighteous souls. This is the pale horse.
Rev_6:9 “And when He had opened the fifth seal, I saw under the altar the souls of them that were slain.”] He relates that he saw under the altar of God, that is, under the earth, the souls of them that were slain. For both heaven and earth are called God’s altar, as saith the law, commanding in the symbolical form of the truth two altars to be made, – a golden one within, and a brazen one without. But we perceive that the golden altar is thus called heaven, by the testimony that our Lord bears to it; for He says, “When thou bringest thy gift to the altar” (assuredly our gifts are the prayers which we offer), “and there rememberest that thy brother hath ought against thee, leave there thy gift before the altar.” (Mat_5:23, Mat_5:34) Assuredly prayers ascend to heaven. Therefore heaven is understood to be the golden altar which was within; for the priests also were accustomed to enter once in the year – as they who had the anointing – to the golden altar, the Holy Spirit signifying that Christ should do this once for all. As the golden altar is acknowledged to be heaven, so also by the brazen altar is understood the earth, under which is the Hades, – a region withdrawn from punishments and fires, and a place of repose for the saints, wherein indeed the righteous are seen and heard by the wicked, but they cannot be carried across to them. He who sees all things would have us to know that these saints, therefore – that is, the souls of the slain – are asking for vengeance for their blood, that is, of their body, from those that dwell upon the earth; but because in the last time, moreover, the reward of the saints will be perpetual, and the condemnation of the wicked shall come, it was told them to wait. And for a solace to their body, there were given unto each of them white robes. They received, says he, white robes, that is, the gift of the Holy Spirit.
Rev_6:12 “And I saw, when he had opened the sixth seal, there was a great earthquake.”] In the sixth seal, then, was a great earthquake: this is that very last persecution.
“And the sun became black as sackcloth of hair.”] The sun becomes as sackcloth; that is, the brightness of doctrine will be obscured by unbelievers.
“And the entire moon became as blood.”] By the moon of blood is set forth the Church of the saints as pouring out her blood for Christ.
Rev_6:13 “And the stars fell to the earth.”] The falling of the stars are the faithful who are troubled for Christ’s sake.
“Even as a fig-tree casteth her untimely figs.”] The fig-tree, when shaken, loses its untimely figs – when men are separated from the Church by persecution.
Rev_6:14 “And the heaven withdrew as a scroll that is rolled up.”] For the heaven to be rolled away, that is, that the Church shall be taken away.
“And every mountain and the islands were moved from their places.”] Mountains and islands removed from their places intimate that in the last persecution all men departed from their places; that is, that the good will be removed, seeking to avoid the persecution.
Rev_7:2 “And I saw another angel ascending from the east, having the seal of the living God”] He speaks of Elias the prophet, who is the precursor of the times of Antichrist, for the restoration and establishment of the churches from the great and intolerable persecution. We read that these things are predicted in the opening of the Old and New Testament; for He says by Malachi: “Lo, I will send to you Elias the Tishbite, to turn the hearts of the fathers to the children, according to the time of calling, to recall the Jews to the faith of the people that succeed them.” (Mal_4:5, Mal_4:6) And to that end He shows, as we have said, that the number of those that shall believe, of the Jews and of the nations, is a great multitude which no man was able to number. Moreover, we read in the Gospel that the prayers of the Church are sent from heaven by an angel, and that they are received against wrath, and that the kingdom of Antichrist is cast out and extinguished by holy angels; for He says: “Pray that ye enter not into temptation: for there shall be a great affliction, such as has not been from the beginning of the world; and except the Lord had shortened those days, no flesh should be saved.” (Mar_13:18-20) Therefore He shall send these seven great archangels to smite the kingdom of Antichrist; for He Himself also thus said: “Then the Son of man shall send His messengers; and they shall gather together His elect from the four corners of the wind, from the one end of heaven even to the other end thereof.” (Mar_13:27) For, moreover, He previously says by the prophet: “Then shall there be peace for our land, when there shall arise in it seven shepherds and eight attacks of men; and they shall encircle Assur,” that is, Antichrist, “in the trench of Nimrod,” (Mic_5:5, Mic_5:6) that is, in the nation of the devil, by the spirit of the Church. Similarly when the keepers of the house shall be moved. Moreover, the Lord Himself, in the parable to the apostles, when the labourers had come to Him and said, “Lord, did not we sow good seed in Thy field? whence, then, hath it tares? answered them, An enemy hath done this. And they said to Him, Lord, wilt Thou, then, that we go and root them up? And He said, Nay, but let both grow together until the harvest; and in the time of the harvest I will say to the reapers, that they gather the tares and make bundles of them, and burn them with fire everlasting, but that they gather the wheat into my barns.” (Mat_13:27-30) The Apocalypse here shows, therefore, that these reapers, and shepherds, and labourers, are the angels. And the trumpet is the word of power. And although the same thing recurs in the phials, still it is not said as if it occurred twice, but because what is decreed by the Lord to happen shall be once for all; for this cause it is said twice. What, therefore, He said too little in the trumpets, is here found in the phials. We must not regard the order of what is said, because frequently the Holy Spirit, when He has traversed even to the end of the last times, returns again to the same times, and fills up what He had before failed to say.10 Nor must we look for order in the Apocalypse; but we must follow the meaning of those things which are prophesied. Therefore in the trumpets and phials is signified either the desolation of the plagues that are sent upon the earth, or the madness of Antichrist himself, or the cutting off of the peoples, or the diversity of the plagues, or the hope in the kingdom of the saints, or the ruin of states, or the great overthrow of Babylon, that is, the Roman state.
Rev_7:9 “After this I beheld, and, lo, a great multitude, which no man was able to number, of every nation, tribe, and people, and tongue, clothed with white robes.”] What the great multitude out of every tribe implies, is to show the number of the elect out of all believers, who, being cleansed by baptism in the blood of the Lamb, have made their robes white, keeping the grace which they have received.
Rev_8:1 “And when He had opened the seventh seal, there was silence in heaven for about half an hour.”] Whereby is signified the beginning of everlasting rest; but it is described as partial, because the silence being interrupted, he repeats it in order. For if the silence had continued, here would be an end of his narrative.
Rev_8:13 “And I saw an angel flying through the midst of heaven.”] By the angel flying through the midst of heaven is signified the Holy Spirit bearing witness in two of the prophets that a great wrath of plagues was imminent. If by any means, even in the last times, any one should be willing to be converted, any one might even still be saved.
Rev_9:13, 66 9:14 “And I heard a voice from the four horns of the golden altar which is in the presence of God, saying to the sixth angel which had the trumpet, Loose the four angels.”] That is, the four corners of the earth which hold the four winds.
“Which are bound in the great river Euphrates.”] By the corners of the earth, or the four winds across the river Euphrates, are meant four nations, because to every nation is sent an angel; as said the law, “He determined them by the number of the angels of God,” (Deu_32:8) until the number of the saints should be filled up. They do not overpass their bounds, because at the last they shall come with Antichrist.
Rev_10:1, 66 10:2 “I saw another mighty angel coming down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand an open book: and he set his right foot upon the sea, and his left foot upon the earth.”] He signifies that that mighty angel who, he says, descended from heaven, clothed with a cloud, is our Lord, as we have above narrated.
“His face was as it were the sun.”] That is, with respect to the resurrection.
“Upon his head was a rainbow.”] He points to the judgment which is executed by Him, or shall be.
“An open book.”] A revelation of works in the future judgment, or the Apocalypse which John received.
“His feet,”] as we have said above, are the apostles. For that both things in sea and land are trodden under foot by Him, signifies that all things are placed under His feet. Moreover, he calls Him an angel, that is, a messenger, to wit, of the Father; for He is called the Messenger of great counsel. He says also that He cried with a loud voice. The great voice is to tell the words of the Omnipotent God of heaven to men, and to bear witness that after penitence is closed there will be no hope subsequently.
Rev_10:3 “Seven thunders uttered their voices.”] The seven thunders uttering their voices signify the Holy Spirit of sevenfold power, who through the prophets announced all things to come, and by His voice John gave his testimony in the world; but because he says that he was about to write the things which the thunders had uttered, that is, whatever things had been obscure in the announcements of the Old Testament; he is forbidden to write them, but he was charged to leave them sealed, because he is an apostle, nor was it fitting that the grace of the subsequent stage should be given in the first. “The time,” says he, “is at hand.” (Rev_1:3; Rev_22:10) For the apostles, by powers, by signs, by portents, and by mighty works, have overcome unbelief. After them there is now given to the same completed Churches the comfort of having the prophetic Scriptures subsequently interpreted, for I said that after the apostles there would be interpreting prophets.
For the apostle says: “And he placed in the Church indeed, first, apostles; secondly, prophets; thirdly, teachers,” (1Co_12:28) and the rest. And in another place he says: “Let the prophets speak two or three, and let the others judge.” (1Co_14:29) And he says: “Every woman that prayeth or prophesieth with her head uncovered, dishonoureth her head.” (1Co_11:5) And when he says, “Let the prophets speak two or three, and let the others judge,” he is not speaking in respect of the Catholic prophecy of things unheard and unknown, but of things both announced and known. But let them judge whether or not the interpretation is consistent with the testimonies of the prophetic utterance.11 It is plain, therefore, that to John, armed as he was with superior virtue, this was not necessary, although the body of Christ, which is the Church, adorned with His members, ought to respond to its position.
Rev_10:10 “I took the book from the hand of the angel, and ate it up.”] To take the book and eat it up, is, when exhibition of a thing is made to one, to commit it to memory.
“And it was in my mouth as sweet as honey.”] To be sweet in the mouth is the reward of the preaching of the speaker, and is most pleasant to the hearers; but it is most bitter both to those that announce it, and to those that persevere in its commandments through suffering.
Rev_10:11 “And He says unto me, Thou must again prophesy to the peoples, and to the tongues, and to the nations, and to many kings.”] He says this, because when John said these things he was in the island of Patmos, condemned to the labour of the mines by Cæsar Domitian. There, therefore, he saw the Apocalypse; and when grown old, he thought that he should at length receive his quittance by suffering, Domitian being killed, all his judgments were discharged. And John being dismissed from the mines, thus subsequently delivered the same Apocalypse which he had received from God. This, therefore, is what He says: Thou must again prophesy to all nations, because thou seest the crowds of Antichrist rise up; and against them other crowds shall stand, and they shall fall by the sword on the one side and on the other.
1 Isa_11:2. [P. 342, supra.]
2 [Abba = father. Fathers, rather.]
3Jo_1:3:34, 35. [Compare Wordsworth on the Apocalypse.]
4 Operantur, conjectured to be “vivunt.”
5 Num_23:1-30. [Wordsworth, ed. 1852, pp. 78-92.]
6 Gen_9:1-29. [Wordsworth, Lect. iv.]
7 Mar_1:3. [On the Zoa, see p. 341, supra.]
8 The living creatures are held to be the Gospels, or the acts and teaching of our Lord narrated in them. [Wordsworth, Lect. iv.]
9 [The Creed and the evangelical priest. Vol. 2. note 5, p. 173.]
10 [The rule of Mede’s “Synchronisms.”
11 [Some excuse for Tertullian’s lapse is found in the prevailing uncertainty about the withdrawal of the prophetic gifts.]