If Ye Keep My Commandments, Ye Shall Abide in My Love, Even as I have Kept My Father’s Commandments, and Abide in His Love–John 15:10
We have had occasion more than once to speak of the perfect similarity of the vine and the branch in nature, and therefore in aim. Here Christ speaks no longer in a parable, but tells us plainly out of how His own life is the exact model of ours. He had said that it is alone by obedience we can abide in His love. He now tells that this was the way in which He abode in the Father’s love. As the Vine, so the branch. His life and strength and joy had been in the love of the Father: it was only by obedience He abode in it. We may find our life and strength and joy in His love all the day, but it is only by an obedience like His we can abide in it. Perfect conformity to the Vine is one of the most precious of the lessons of the branch. It was by obedience Christ as Vine honored the Father as Husbandman; it is by obedience the believer as branch honors Christ as Vine.

Obey and abide–That was the law of Christ’s life as much as it is to be that of ours. He was made like us in all things, that we might be like Him in all things. He opened up a path in which we may walk even as He walked. He took our human nature to teach us how to wear it, and show us how obedience, as it is the first duty of the creature, is the only way to abide in the favor of God and enter into His glory. And now He comes to instruct and encourage us, and asks us to keep His commandments, even as He kept His Father’s commandments and abides in His love.

The divine fitness of this connection between obeying and abiding, between God’s commandments and His love, is easily seen. God’s will is the very center of His divine perfection. As revealed in His commandments, it opens up the way for the creature to grow into the likeness of the Creator. In accepting and doing His will, I rise into fellowship with Him. Therefore it was that the Son, when coming into the world, spoke: “I come to do thy will, O God”! This was the place and this would be the blessedness of the creature. This was what he had lost in the Fall. This was what Christ came to restore. This is what, as the heavenly Vine, He asks of us and imparts to us, that even as He by keeping His Father’s commandments abode in His love, we should keep His commandments and abide in His love.

Ye, even as I–The branch cannot bear fruit except as it has exactly the same life as the Vine. Our life is to be the exact counterpart of Christ’s life. It can be, just in such measure as we believe in Him as the Vine, imparting Himself and His life to His branches. “Ye, even as I,” the Vine says: one law, one nature, one fruit. Do let us take from our Lord the lesson of obedience as the secret of abiding. Let us confess that simple, implicit, universal obedience has taken too little the place it should have. Christ died for us as enemies, when we were disobedient. He took us up into His love; now that we are in Him, His Word is: “Obey and abide; ye, even as I.” Let us give ourselves to a willing and loving obedience. He will keep us abiding in His love.

Ye, even as I. O my blessed Vine, who makest the branch in everything partake of Thy life and likeness, in this too I am to be like Thee: as Thy life in the Father’s love through obedience, so mine in Thy love! Saviour, help me, that obedience may indeed be the link between Thee and me.

These Things Have I Spoken Unto You, That My Joy May Be in You, and That Your Joy May Be Fulfilled–John 15:11
If any one asks the question, “How can I be a happy Christian?” our Lord’s answer is very simple: “These things,” about the Vine and the branches, “I have spoken to you, that my joy may be in you, and that your joy may be fulfilled.” “You cannot have My joy without My life. Abide in Me, and let Me abide in you, and My joy will be in you.” All healthy life is a thing of joy and beauty; live undividedly the branch life; you will have His joy in full measure.

To many Christians the thought of a life wholly abiding in Christ is one of strain and painful effort. They cannot see that the strain and effort only come, as long as we do not yield ourselves unreservedly to the life of Christ in us. The very first words of the parable are not yet opened up to them: “I am the true Vine; I undertake all and provide for all; I ask nothing of the branch but that it yields wholly to Me, and allows Me to do all. I engage to make and keep the branch all that it ought to be.” Ought it not to be an infinite and unceasing joy to have the Vine thus work all, and to know that it is none less than the blessed Son of God in His love who is each moment bearing us and maintaining our life?

That My joy may be in you–We are to have Christ’s own joy in us. And what is Christ’s own joy? There is no joy like love. There is no joy but love. Christ had just spoken of the Father’s love and His own abiding in it, and of His having loved us with that same love. His joy is nothing but the joy of love, of being loved and of loving. It was the joy of receiving His Father’s love and abiding in it, and then the joy of passing on that love and pouring it out on sinners. It is this joy He wants us to share: the joy of being loved of the Father and of Him; the joy of in our turn loving and living for those around us. This is just the joy of being truly branches: abiding in His love, and then giving up ourselves in love to bear fruit for others. Let us accept His life, as He gives it in us as the Vine, His joy will be ours: the joy of abiding in His love, the joy of loving like Him, of loving with His love.

And that your joy may be fulfilled–That it may be complete, that you may be filled with it. How sad that we should so need to be reminded that as God alone is the fountain of all joy, “God our exceeding joy,” the only way to be perfectly happy is to have as much of God, as much of His will and fellowship, as possible! Religion is meant to be in everyday life a thing of unspeakable joy. And why do so many complain that it is not so? Because they do not believe that there is no joy like the joy of abiding in Christ and in His love, and being branches through whom He can pour out His love on a dying world.

Oh, that Christ’s voice might reach the heart of every young Christian, and persuade him to believe that His joy is the only true joy, that His joy can become ours and truly fill us, and that the sure and simple way of living in it is–only this–to abide as branches in Him our heavenly Vine. Let the truth enter deep into us–as long as our joy is not full, it is a sign that we do not yet know our heavenly Vine aright; every desire for a fuller joy must only urge us to abide more simply and more fully in His love.

My joy–your joy. In this too it is: as the Vine, so the branch; all the Vine in the branch. Thy joy is our joy–Thy joy in us, and our joy fulfilled. Blessed Lord, fill me with Thy joy–the joy of being loved and blessed with a divine love; the joy of loving and blessing others.

This is My Commandment, That Ye Love One Another–John 15:12

God is love. His whole nature and perfection is love, living not for Himself, but to dispense life and blessing. In His love He begat the Son, that He might give all to Him. In His love He brought forth creatures that He might make them partakers of His blessedness.

Christ is the Son of God’s love, the bearer, the revealer, the communicator of that love. His life and death were all love. Love is His life, and the life He gives. He only lives to love, to live out His life of love in us, to give Himself in all who will receive Him. The very first thought of the true Vine is love–living only to impart His life to the branches.

The Holy Spirit is the Spirit of love. He cannot impart Christ’s life without imparting His love. Salvation is nothing but love conquering and entering into us; we have just as much of salvation as we have of love. Full salvation is perfect love.

No wonder that Christ said: “A new commandment I give unto you”; “This is my commandment”–the one all-inclusive commandment–“that ye love one another.” The branch is not only one with the vine, but with all its other branches; they drink one spirit, they form one body, they bear one fruit. Nothing can be more unnatural than that Christians should not love one another, even as Christ loved them. The life they received from their heavenly Vine is nothing but love. This is the one thing He asks above all others. “Hereby shall all men know that ye are my disciples…love one another.” As the special sort of vine is known by the fruit it bears, the nature of the heavenly Vine is to be judged of by the love His disciples have to one another.

See that you obey this commandment. Let your “obey and abide” be seen in this. Love your brethren as the way to abide in the love of your Lord. Let your vow of obedience begin here. Love one another. Let your intercourse with the Christians in your own family be holy, tender, Christlike love. Let your thoughts of the Christians round you be, before everything, in the spirit of Christ’s love. Let your life and conduct be the sacrifice of love–give your self up to think of their sins or their needs, to intercede for them, to help and to serve them. Be in your church or circle the embodiment of Christ’s love. The life Christ lives in you is love; let the life in which you live it out be all love.

But, man, you write as if all this was so natural and simple and easy. Is it at all possible thus to live and thus to love? My answer is: Christ commands it: you must obey. Christ means it: you must obey, or you cannot abide in His love.

But I have tried and failed. I see no prospect of living like Christ. Ah! that is because you have failed to take in the first word of the parable–“I am the true Vine: I give all you need as a branch, I give all I myself have.” I pray you, let the sense of past failure and present feebleness drive you to the Vine. He is all love. He loves to give. He gives love. He will teach you to love, even as He loved.

Love one another. Dear Lord Jesus, Thou art all love; the life Thou gavest us is love; Thy new commandment, and Thy badge of discipleship is, “Love one another.” I accept the charge: with the love with which Thou lovest me, and I love Thee, I will love my brethren.

This is My Commandment, That Ye Love One Another, Even as I Have Loved You–John 15:12

This is the second time our Lord uses the expression–Even as I. The first time it was of His relation to the Father, keeping His commandments, and abiding in His love. Even so we are to keep Christ’s commandments, and abide in His love. The second time He speaks of His relation to us as the rule of our love to our brethren: “Love one another, as I have loved you.” In each case His disposition and conduct is to be the law for ours. It is again the truth we have more than once insisted on–perfect likeness between the Vine and the branch.

Even as I–But is it not a vain thing to imagine that we can keep His commandments, and love the brethren, even as He kept His Father’s, and as He loved us? And must not the attempt end in failure and discouragement? Undoubtedly, if we seek to carry out the injunction in our strength, or without a full apprehension of the truth of the Vine and its branches. But if we understand that the “even as I” is just the one great lesson of the parable, the one continual language of the Vine to the branch, we shall see that it is not the question of what we feel able to accomplish, but of what Christ is able to work in us. These high and holy commands–“Obey, even as I! Love, even as I”–are just meant to bring us to the consciousness of our impotence, and through that to waken us to the need and the beauty and the sufficiency of what is provided for us in the Vine. We shall begin to hear the Vine speaking every moment to the branch: “Even as I. Even as I: My life is your life; and have a share in all My fullness; the Spirit in you, and the fruit that comes from you, is all just the same as in Me. Be not afraid, but let your faith grasp each “Even as I” as the divine assurance that because I live in you, you may and can live like Me.”

But why, if this really be the meaning of the parable, if this really be the life a branch may live,who do so few realize it? Because they do not know the heavenly mystery of the Vine. They know much of the parable and its beautiful lessons. But the hidden spiritual mystery of the Vine in His divine omnipotence and nearness, bearing and supplying them all the day–this they do not know, because they have not waited on God’s Spirit to reveal it to them.

Love one another, even as I have loved you–“Ye, even as I.” How are we to begin if we are really to learn the mystery? With the confession that we need to be brought to an entirely new mode of life, because we have never yet known Christ as the Vine in the completeness of His quickening and transforming power. With the surrender to be cleansed from all that is of self, and detached from all that is in the world, to live only and wholly as Christ lived for the glory of the Father. And then with the faith that this “even as I” is in very deed what Christ is ready to make true, the very life the Vine will maintain in the branch wholly dependent upon Him.

Even as I. Ever again it is, my blessed Lord, as the Vine, so the branch–one life, one spirit, one obedience, one joy, one love.

Lord Jesus, in the faith that Thou art my Vine, and that I am Thy branch, I accept Thy command as a promise, and take Thy “even as I” as the simple revelation of what Thou dost work in me. Yea, Lord, as Thou hast loved, I will love.

Greater Love Hath No Man Than This, That a Man Lay Down His Life for His Friends–John 15:13
In the three following verses our Lord speaks of His relation to His disciples under a new aspect–that of friendship. He point us to the love in which it on His side has its origin (v.13): to the obedience on our part by which it is maintained (v.14); and then to the holy intimacy to which it leads (v.15).

Our relation to Christ is one of love. In speaking of this previously, He showed us what His love was in its heavenly glory; the same love with which the Father had loved Him. Here we have it in its earthly manifestation–lay down His life for us. “Greater love hath no man than this, that a man lay down his life for his friends.” Christ does indeed long to have us know that the secret root and strength of all He is and does for us as the Vine is love. As we learn to believe this, we shall feel that here is something which we not only need to think and know about, but a living power, a divine life which we need to receive within us. Christ and His love are inseparable; they are identical. God is love, and Christ is love. God and Christ and the divine love can only be known by having them, by their life and power working within us. “This is eternal life, that they know thee”; there is no knowing God but by having the life; the life working in us alone gives the knowledge. And even so the love; if we would know it, we must drink of its living stream, we must have it shed forth by the Holy Spirit in us.

“Greater love hath no man than this, that a man give his life for his friends.” The life is the most precious thing a man has; the life is all he is; the life is himself. This is the highest measure of love: when a man gives his life, he hold nothing back, he gives all he has and is. It is this our Lord Jesus wants to make clear to us concerning His mystery of the Vine; with all He has He has placed Himself at our disposal. He wants us to count Him our very own; He wants to be wholly our possession, that we may be wholly His possession. He gave His life for us in death not merely as a passing act, that when accomplished was done with; no, but as a making Himself ours for eternity. Life for life; He gave His life for us to possess that we might give our life for Him to possess. This is what is taught by the parable of the Vine and the branch, in their wonderful identification, in their perfect union.

It is as we know something of this, not by reason or imagination, but deep down in the heart and life, that we shall begin to see what ought to be our life as branches of the heavenly Vine. He gave Himself to death; He lost Himself, that we might find life in Him. This is the true Vine, who only lives to live in us. This is the beginning and the root of that holy friendship to which Christ invites us.

Great is the mystery of godliness! Let us confess our ignorance and unbelief. Let us cease from our own understanding and our own efforts to master it. Let us wait for the Holy Spirit who dwells within us to reveal it. Let us trust His infinite love, which gave its life for us, to take possession and rejoice in making us wholly its own.

His life for His friends. How wonderful the lessons of the Vine, giving its very life to its branches! And Jesus gave His life for His friends. And that love gives itself to them and in them. My heavenly Vine, oh, teach me how wholly Thou longest to live in me!

Ye Are My Friends, if Ye Do the Things Which I Command You–John 15:14
Our Lord has said what He gave as proof of His friendship: He gave His life for us. He now tells us what our part is to be–to do the things which He commands. He gave His life to secure a place for His love in our hearts to rule us; the response His love calls us to, and empowers us for, is that we do what He commands us. As we know the dying love, we shall joyfully obey its commands. As we obey the commands, we shall know the love more fully. Christ had already said: “If ye keep my commandments, ye shall abide in my love.” He counts it needful to repeat the truth again: the one proof of our faith in His love, the one way to abide in it, the one mark of being true branches is–to do the things which He commands us. He began with absolute surrender of His life for us. He can ask nothing less from us. This alone is a life in His friendship.

This truth, of the imperative necessity of obedience, doing all that Christ commands us, has not the place in our Christian teaching and living that Christ meant it to have. We have given a far higher place to privilege than to duty. We have not considered implicit obedience as a condition of true discipleship. The secret thought that it is impossible to do the things He commands us, and that therefore it cannot be expected of us, and a subtle and unconscious feeling that sinning is a necessity have frequently robbed both precepts and promises of their power. The whole relation to Christ has become clouded and lowered, the waiting on His teaching, the power to hear and obey His voice, and through obedience to enjoy His love and friendship, have been enfeebled by the terrible mistake. Do let us try to return to the true position, take Christ’s words as most literally true, and make nothing less the law of our life: “Ye are my friends, if ye do the things that I command you.” Surely our Lord asks nothing less than that we heartily and truthfully say: “Yea, Lord, what Thou dost command, that will I do.”

These commands are to be done as a proof of friendship. The power to do them rests entirely in the personal relationship to Jesus. For a friend I could do what I would not for another. The friendship of Jesus is so heavenly and wonderful, it comes to us so as the power of a divine love entering in and taking possession, the unbroken fellowship with Himself is so essential to it, that it implies and imparts a joy and a love which make the obedience a delight. The liberty to claim the friendship of Jesus, the power to enjoy it, the grace to prove it in all its blessedness–all come as we do the things He commands us.

Is not the one thing needful for us that we ask our Lord to reveal Himself to us in the dying love in which He proved Himself our friend, and then listen as He says to us: “Ye are My friends.” As we see what our Friend has done for us, and what as unspeakable blessedness it is to have Him call us friends, the doing His commands will become the natural fruit of our life in his love. We shall not fear to say: “Yea, Lord, we are Thy friends, and do what Thou dost command us.”

If ye do. Yes, it is in doing that we are blessed, that we abide in His love, that we enjoy His friendship. “If ye do what I command you!” O my Lord, let Thy holy friendship lead me into the love of all Thy commands, and let the doing of Thy commands lead me ever deeper into Thy friendship.

No Longer Do I Call You Servants; for the Servant Knoweth Not What His Lord Doeth: But I Have Called You Friends; for All Things That I Heard From My Father, I Have Made Known Unto You–John 15:15
The highest proof of true friendship, and one great source of its blessedness, is the intimacy that holds nothing back, and admits the friend to share our inmost secrets. It is a blessed thing to be Christ’s servant; His redeemed ones delight to call themselves His slaves. Christ had often spoken of the disciples as His servants. In His great love our Lord now says: “No longer do I call you servants”; with the coming of the Holy Spirit a new era was to be inaugurated. “The servant knoweth not what his Lord doeth”–he has to obey without being consulted or admitted into the secret of all his master’s plans. “But, I have called you friends, for all things I heard from my Father I have made known unto you.” Christ’s friends share with Him in all the secrets the Father has entrusted to Him.

Let us think what this means. When Christ spoke of keeping His Father’s commandments, He did not mean merely what was written in Holy Scripture, but those special commandments which were communicated to Him day by day, and from hour to hour. It was of these He said: “The Father loveth the Son, and showeth him all things that he doeth, and he will show him greater things.” All that Christ did was God’s working. God showed it to Christ, so that He carried out the Father’s will and purpose, not, as man often does, blindly and unintelligently, but with full understanding and approval. As one who stood in God’s counsel, He knew God’s plan.

And this now is the blessedness of being Christ’s friends, that we do not, as servants, do His will without much spiritual insight into its meaning and aim, but are admitted, as an inner circle, into some knowledge of God’s more secret thoughts. From the Day of Pentecost on, by the Holy Spirit, Christ was to lead His disciples into the spiritual apprehension of the mysteries of the kingdom, of which He had hitherto spoken only by parables.

Friendship delights in fellowship. Friends hold council. Friends dare trust to each other what they would not for anything have others know. What is it that gives a Christian access to this holy intimacy with Jesus? That gives him the spiritual capacity for receiving the communications Christ has to make of what the Father has shown Him? “Ye are my friends if ye do what I command you.” It is loving obedience that purifies the soul. That refers not only to the commandments of the Word, but to that blessed application of the Word to our daily life, which none but our Lord Himself can give. But as these are waited for in dependence and humility, and faithfully obeyed, the soul becomes fitted for ever closer fellowship, and the daily life may become a continual experience: “I have called you friends; for all things I have heard from my Father, I have made known unto you.”

I have called you friends. What an unspeakable honor! What a heavenly privilege! O Saviour, speak the word with power into my soul: “I have called you My friend, whom I love, whom I trust, to whom I make known all that passes between my Father and Me.”

Ye Did Not Choose Me, But I Chose You, and Appointed You That Ye Should Go and Bear Fruit–John 15:16
The branch does not choose the vine, or decide on which vine it will grow. The vine brings forth the branch, as and where it will. Even so Christ says: “Ye did not choose me, but I chose you.” But some will say is not just this the difference between the branch in the natural and in the spiritual world, that man has a will and a power of choosing, and that it is in virtue of his having decided to accept Christ, his having chosen Him as Lord, that he is now a branch? This is undoubtedly true. And yet it is only half a truth. The lesson of the Vine, and the teaching of our Lord, points to the other half, the deeper, the divine side of our being in Christ. If He had not chosen us, we had never chosen Him. Our choosing Him was the result of His choosing us, and taking hold of us. In the very nature of things, it is His prerogative as Vine to choose and create His own branch. We owe all we are to “the election of grace.” If we want to know Christ as the true Vine, the sole origin and strength of the branch life, and ourselves as branches in our absolute, most blessed, and most secure dependence upon Him, let us drink deep of this blessed truth: “Ye did not choose me, but I chose you.”

And with what view does Christ say this? That they may know what the object is for which He chose them, and find, in their faith in His election, the certainty of fulfilling their destiny. Throughout Scripture this is the great object of the teaching of election. “Predestinated to be conformed to the image of his son.” (to be branches in the image and likeness of the Vine). “Chosen that we should be holy.” “Chosen to salvation, through sanctification of the Spirit.” “Elect in sanctification of the Spirit unto obedience.” Some have abused the doctrine of election, and others, for fear of its abuse, have rejected it, because they have overlooked this teaching. They have occupied themselves with its hidden origin in eternity, with the inscrutable mysteries of the counsels of God instead of accepting the revelation of its purpose in time, and the blessings it brings into our Christian life.

Just think what these blessings are. In our verse Christ reveals His twofold purpose in choosing us to be His branches: that we may bear fruit on earth, and have power in prayer in Heaven. What confidence the thought that He has chosen us for this gives, that He will not fail to fit us for carrying out His purpose! What assurance that we can bear fruit that will abide, and can pray so as to obtain! What a continual call to the deepest humility and praise, to the most entire dependence and expectancy! He would not choose us for what we are not fit for, or what He could not fit us for. He has chosen us; this is the pledge, He will do all in us.

Let us listen in silence of soul to our holy Vine speaking to each of us: “You did not choose Me!” And let us say, “Yea, Lord, but I chose You! Amen, Lord!” Ask Him to show what this means. In Him, the true Vine, your life as branch has its divine origin, its eternal security, and the power to fulfill His purpose. From Him to whose will of love you owe all, you may expect all. In Him, His purpose, and His power, and His faithfulness, in His love let me abide.

I chose you. Lord, teach me what this means–that Thou hast set Thy heart on me, and chosen me to bear fruit that will abide, and to pray prayer that will prevail. In this Thine eternal purpose my soul would rest itself and say: “What He chose me for I will be, I can be, I shall be.”

I Chose You, and Appointed You, That Ye Should Go and Bear Fruit, and That Your Fruit Should Abide–John 15:16
There are some fruits that will not keep. One sort of pears or apples must be used at once; another sort can be kept over till next year. So there is in Christian work some fruit that does not last. There may be much that pleases and edified, and yet there is no permanent impression made on the power of the world or the state of the Church. On the other hand, there is work that leaves its mark for generations or for eternity. In it the power of God makes itself lastingly felt. It is the fruit of which Paul speaks when he describes the two styles of ministry: “My preaching was not in persuasive words of wisdom, but in demonstrations of the Spirit and of power; that your faith should not stand in the wisdom of men, but in the power of God.” The more of man with his wisdom and power, the less of stability; the more of God’s Spirit, the more of a faith standing in God’s power.

Fruit reveals the nature of the tree from which it comes. What is the secret of bearing fruit that abides? The answer is simple. It is as our life abides in Christ, as we abide in Him, that the fruit we bear will abide. The more we allow all that is of human will and effort to be cut down short and cleansed away by the divine Husbandman, the more intensely our being withdraws itself from the outward that God may work in us by His Spirit; that is, the more wholly we abide in Christ, the more will our fruit abide.

What a blessed thought! He chose you, and appointed you to bear fruit, and that your fruit should abide. He never meant one of His branches to bring forth fruit that should not abide. The deeper I enter into the purpose of this His electing grace, the surer my confidence will become that I can bring forth fruit to eternal life, for myself and others. The deeper I enter into this purpose of His electing love, the more I will realize what the link is between the purpose from eternity, and the fruit to eternity: the abiding in Him. The purpose is His, He will carry it out; the fruit is His, He will bring it forth; the abiding is His, He will maintain it.

Let everyone who professes to be a Christian worker, pause. Ask whether you are leaving your mark for eternity on those around you. It is not your preaching or teaching, your strength of will or power to influence, that will secure this. All depends on having your life full of God and His power. And that again depends upon your living the truly branchlike life of abiding–very close and unbroken fellowship with Christ. It is the branch, that abides in Him, that brings forth much fruit, fruit that will abide.

Blessed Lord, reveal to my soul, I pray Thee, that Thou hast chosen me to bear much fruit. Let this be my confidence, that Thy purpose can be realized–Thou didst choose me. Let this be my power to forsake everything and give myself to Thee. Thou wilt Thyself perfect what Thou hast begun. Draw me so to dwell in the love and the certainty of that eternal purpose, that the power of eternity may posses me, and the fruit I bear may abide.

That ye may bear fruit. O my heavenly Vine, it is beginning to dawn upon my soul that fruit, more fruit–much fruit–abiding fruit is the one thing Thou hast to give me, and the one thing as branch I have to give Thee! Here I am. Blessed Lord, work out Thy purpose in me; let me bear much fruit, abiding fruit, to thy glory.

I Appointed You That Ye Should Go and Bear Fruit, and That Your Fruit Should Abide: That Whatsoever Ye Shall Ask of the Father in My Name, He May Give It You–John 15:16
In the first verse of our parable, Christ revealed Himself as the true Vine, and the Father as the Husbandman, and asked for Himself and the Father a place in the heart. Here, in the closing verse, He sums up all His teaching concerning Himself and the Father in the twofold purpose for which He had chosen them. With reference to Himself, the Vine, the purpose was, that they should bear fruit. With reference to the Father, it was, that whatsoever they should ask in His name, should be done of the Father in Heaven. As fruit is the great proof of the true relation to Christ, so prayer is of our relation to the Father. A fruitful abiding in the Son, and prevailing prayer to the Father, are the two great factors in the true Christian life.

That whatsoever ye shall ask of the Father in my name, he may give it you.–These are the closing words of the parable of the Vine. The whole mystery of the Vine and its branches leads up to the other mystery–that whatsoever we ask in His name the Father gives! See here the reason of the lack of prayer, and of the lack of power in prayer. It is because we so little live the true branch life, because we so little lose ourselves in the Vine, abiding in Him entirely, that we feel so little constrained to much prayer, so little confident that we shall be heard, and so do not know how to use His name as the key to God’s storehouse. The Vine planted on earth has reached up into Heaven; it is only the soul wholly and intensely abiding in it, can reach into Heaven with power to prevail much. Our faith in the teaching and the truth of the parable, in the truth and the life of the Vine, must prove itself by power in prayer. The life of abiding and obedience, of love and joy, of cleansing and fruit-bearing, will surely lead to the power of prevailing prayer.

Whatsoever ye shall ask–The promise was given to disciples who were ready to give themselves, in the likeness of the true Vine, for their fellow men. This promise was all their provision for their work; they took it literally, they believed it, they used it, and they found it true. Let us give ourselves, as branches of the true Vine, and in His likeness, to the work of saving men, of bringing forth fruit to the glory of God, and we shall find a new urgency and power to pray and to claim the “whatsoever ye ask.” We shall waken to our wonderful responsibility of having in such a promise the keys to the King’s storehouses given us, and we shall not rest till we have received bread and blessing for the perishing.

“I chose you, that ye may bring forth fruit, and that your fruit may abide; that whatsoever ye shall ask of the Father in my name, he may give it to you.” Beloved disciple, seek above everything to be a man of prayer. Here is the highest exercise of your privilege as a branch of the Vine; here is the full proof of your being renewed in the image of God and His Son; here is your power to show how you, like Christ, live not for yourself, but for others; here you enter Heaven to receive gifts for men; here your abiding in Christ has led to His abiding in you, to use you as the channel and instrument of His grace. The power to bear fruit for men has been crowned by power to prevail with God.

“I am the vine, my Father is the Husbandman.” Christ’s work in you is to bring you so to the Father that His Word may be fulfilled in you: “At that day ye shall ask in my name; and I say not that I will pray the Father for you; for the Father himself loveth you.” The power of direct access to the Father for men, the liberty of intercession claiming and receiving blessing for them in faith, is the highest exercise of our union with Christ. Let all who would truly and fully be branches give themselves to the work of intercession. It is the one great work of Christ the Vine in Heaven, the source of power for all His work. Make it your one great work as branch: it will be the power of all your work.

In My name. Yes, Lord, in Thy name, the new name Thou hast given Thyself here, the true Vine. As a branch, abiding in Thee in entire devotion, in full dependence, in perfect conformity, in abiding fruitfulness, I come to the Father, in Thee, and He will give what I ask. Oh, let my life be one of unceasing and prevailing intercession! Amen!