The question often arises how it is, with so much church-going, Bible-reading, and prayer, that the Christian fails to live the life of complete victory over sin and lacks the love and joy of the Lord. One of the most important answers, undoubtedly, is that he does not know what it is to die to himself and to the world. Yet without this, God’s love and holiness cannot have their dwelling-place in his heart. He has repented of some sins, but knows not what it is to turn, not only from sin, but from his old nature and self-will.

Yet this is what the Lord Jesus taught. He said to the disciples that if any man would come after Him, he must hate and lose his own life. He taught them to take up the cross. That meant they were to consider their life as sinful and under sentence of death. They must give up themselves, their own will and power, and any goodness of their own. When their Lord had died on the cross, they would learn what it was to die to themselves and the world, and to live their life in the fullness of God.

Our Lord used the Apostle Paul to put this still more clearly. Paul did not know Christ after the flesh, but through the Holy Spirit Christ was revealed in his heart, and he could testify: “I am crucified with Christ; I live no longer; Christ liveth in me.” In more than one of his Epistles the truth is made clear that we are dead to sin, with Christ, and receive and experience the power of the new life through the continual working of God’s Spirit in us each day.

As the season of Lent approaches each year, our thoughts will be occupied with the sufferings and death of our Lord. Emphasis will be laid, in the preaching, on Christ for us on the cross as the foundation of our salvation. Less is said about our death with Christ. The subject is a deep and difficult one, yet every Christian needs to consider it. It is my earnest desire to help those Christians who are considering this great truth, that death to self and to the world is necessary for a life in the love and joy of Christ.

I have sought to explain the chief words of our Lord and of His disciples on this subject. May I point out two things to my reader. First, take time to read over what you do not understand at once. Spiritual truth is not easy to grasp. But experience has taught me that God’s words taken into the heart and meditated on with prayer help the soul by degrees to understand the truth. And secondly, be assured that only through the continual teaching of the Holy Spirit in your heart will you be able to appropriate spiritual truths. The great work of the Holy Spirit is to reveal Christ in our hearts and lives as the Crucified One who dwells within us. Let this be the chief aim of all your devotion: complete dependence on God, and an expectation of continually receiving all goodness and salvation from Him alone. Thus will you learn to die to yourself and to the world, and will receive Christ, the Crucified and Glorified One, into your heart, and be kept through the continual working of the Holy Spirit.

Let us pray fervently for each other that God may teach us what it is to die with Christ — a death to ourselves and to the world; a life in Christ Jesus.

Your Servant in the Lord, Andrew Murray

Heavenly Father, how shall I thank Thee for the unspeakable gift of Thy Son on the cross! How shall I thank Thee for our eternal salvation, wrought out by that death on the cross! He died for me that I might live eternally. Through His death on the cross I am dead to sin, and live in the power of His life.

Father in heaven, teach me, I humbly entreat Thee, what it means that I am dead with Christ and can live my life in Him. Teach me to realize that my sinful flesh is wholly corrupt and nailed to the cross to be destroyed, that the life of Christ may be manifest in me.

Teach me, above all, to believe that I cannot either understand or experience this except through the continual working of the Holy Spirit dwelling within me. Father, for Christ’s sake I ask it. Amen.

“Jesus hath now many lovers of His heavenly kingdom, but few bearers of His cross. He hath many desirous of consolation, but few of tribulation. He findeth many companions of His table, but few of His abstinence. All desire to rejoice with Him, few are willing to endure anything for Him, or with Him. Many follow Jesus unto the breaking of bread, but few to the drinking of the cup of His passion. Many reverence His miracles, few follow the ignominy of His cross.” –Thomas A Kempis

“Christ redeemed us from the curse of the law, having become a curse for us.” –Galatians 3:13.

Scripture teaches us that there are two points of view from which we may regard Christ’s death upon the cross. The one is the REDEMPTION OF THE CROSS: Christ dying for us as our complete deliverance from the curse of sin. The other, THE FELLOWSHIP OF THE CROSS: Christ taking us up to die with Him, and making us partakers of the fellowship of His death in our own experience.

In our text we have three great unsearchable thoughts. The law of God has pronounced a curse on all sin and on all that is sinful. Christ took our curse upon Him — yea, became a curse — and so destroyed its power, and in that cross we now have the everlasting redemption from sin and all its power. The cross reveals to us man’s sin as under the curse, Christ becoming a curse and so overcoming it, and our full and everlasting deliverance from the curse.

In these thoughts the lost and most hopeless sinner finds a sure ground of confidence and of hope. God had indeed in Paradise pronounced a curse upon this earth and all that belongs to it. On Mount Ebal, in connection with giving the law, half of the people of Israel were twelve times over to pronounce a curse on all sin. And there was to be in their midst a continual reminder of it: “Cursed is every one that hangeth on a tree” (Deuteronomy 21:23, 27:15-20). And yet who could ever have thought that the Son of God Himself would die upon the accursed tree, and become a curse for us? But such is in very deed the gospel of God’s love, and the penitent sinner can now rejoice in the confident assurance that the curse is forever put away from all who believe in Christ Jesus.

The preaching of the redemption of the cross is the foundation and center of the salvation the gospel brings us. To those who believe its full truth it is a cause of unceasing thanksgiving. It gives us boldness to rejoice in God. There is nothing which will keep the heart more tender towards God, enabling us to live in His love and to make Him known to those who have never yet found Him. God be praised for the redemption of the cross!

“Have this mind in you which was also in Christ Jesus.” –Philippians 2:5.

Paul here tells us what that mind was in Christ: He emptied Himself; He took the form of a servant; He humbled Himself, even to the death of the cross. It is this mind that was in Christ, the deep humility that gave up His life to the very death, that is to be the spirit that animates us. It is thus that we shall prove and enjoy the blessed fellowship of His cross.

Paul had said (ver.1): “If there is any comfort in Christ,” — the Comforter was come to reveal His real presence in them — “if any fellowship of the Spirit,” — it was in this power of the Spirit that they were to breathe the Spirit of the crucified Christ and manifest His disposition in the fellowship of the cross in their lives.

As they strove to do this, they would feel the need of a deeper insight into their real oneness with Christ. They would learn to appreciate the truth that they had been crucified with Christ, that their “old man” had been crucified, and that they had died to sin in Christ’s death and were living to God in His life. They would learn to know what it meant that the crucified Christ lived in them, and that they had crucified the flesh with its affections and lusts. It was because the crucified Jesus lived in them that they could live crucified to the world.

And so they would gradually enter more deeply into the meaning and the power of their high calling to live as those who were dead to sin and the world and self. Each in his own measure would bear about in his life the marks of the cross, with its sentence of death on the flesh, with its hating of the self life and its entire denial of self, with its growing conformity to the crucified Redeemer in His deep humility and entire surrender of His will to the life of God.

It is no easy school and no hurried learning — this school of the cross. But it will lead to a deeper apprehension and a higher appreciation of the redemption of the cross, through the personal experience of the fellowship of the cross.

Day03
THIRD DAY

CRUCIFIED WITH CHRIST

“I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me.” — Galatians 2:20.

The thought of fellowship with Christ in His bearing the cross has often led to the vain attempt in our own power to follow Him and bear His image. But this is impossible to man until he first learns to know something of what it means to say, “I have been crucified with Christ.”

Let us try to understand this. When Adam died, all his descendants died with him and in him. In his sin in Paradise, and in the spiritual death into which he fell, I had a share: I died in him. And the power of that sin and death, in which all his descendants share, works in every child of Adam every day.

Christ came as the second Adam. In His death on the cross all who believe in Him had a share. Each one may say in truth, “I have been crucified with Christ.” As the representative of His people, He took them up with Him on the cross, and me too. The life that He gives is the crucified life, in which He entered heaven and was exalted to the throne, standing as a Lamb as it had been slain. The power of His death and life work in me, and as I hold fast the truth that I have been crucified with Him, and that now I myself live no more but Christ liveth in me, I receive power to conquer sin; the life that I have received from Him is a life that has been crucified and made free from the power of sin.

We have here a deep and very precious truth. Most Christians have but little knowledge of it. That knowledge is not gained easily or speedily. It needs a great longing in very deed to be dead to all sin. It needs a strong faith, wrought by the Holy Spirit, that the union with Christ crucified — the fellowship of His cross — can day by day become our life. The life that He lives in heaven has its strength and its glory in the fact that it is a crucified life. And the life that He imparts to the believing disciple is even so a crucified life with its victory over sin and its power of access into God’s presence.

It is in very deed true that I no longer live, but Christ liveth in me as a Crucified One. As faith realizes and holds fast the fact that the crucified Christ lives in me, life in the fellowship of the cross becomes a possibility and a blessed experience.

“Far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.” –Galatians 6:14.

What Paul had written in Galatians_2 is here in the end of the epistle confirmed, and expressed still more strongly. He speaks of his only glory being that in Christ he has in very deed been crucified to the world and entirely delivered from its power. When he said “I have been crucified with Christ,” it was not only an inner spiritual truth, but an actual, practical experience in relation to the world and its temptations. Christ had spoken about the world hating Him, and His having overcome the world. Paul knows that the world, which nailed Christ to the cross, had in that deed done the same to him. He boasts that he lives as one crucified to the world, and that now the world as an impotent enemy was crucified to him. It was this that made him glory in the cross of Christ. It had wrought out a complete deliverance from the world.

How very different the relation of Christians to the world in our day! They agree that they may not commit the sins that the world allows. But except for that they are good friends with the world, and have liberty to enjoy as much of it as they can, if they only keep from open sin. They do not know that the most dangerous source of sin is the love of the world with its lusts and pleasures.

O Christian, when the world crucified Christ, it crucified you with Him, When Christ overcame the world on the cross, He made you an overcomer too. He calls you now, at whatever cost of self-denial, to regard the world, in its hostility to God and His kingdom, as a crucified enemy over whom the cross can ever keep you conqueror.

What a different relationship to the pleasures and attractions of the world the Christian has who by the Holy Spirit has learned to say: “I have been crucified with Christ; the crucified Christ liveth in me”! Let us pray God fervently that the Holy Spirit, through whom Christ offered Himself on the cross, may reveal to us in power what it means to “glory in the cross of our Lord Jesus Christ, through which the world had been crucified unto me.”

“They that are in Christ Jesus have crucified the flesh with the passions and the lusts thereof.” –Galatians_5:24.

Of the flesh Paul teaches us (Romans 7:18), “In me, that is, IN MY FLESH, DWELLETH NO GOOD THING.” And again (Romans 8:7), “The mind of the flesh is ENMITY AGAINST GOD; for it is not subject to the law of God, NEITHER INDEED CAN IT BE.” When Adam lost the spirit of God, he became flesh. Flesh is the expression for the evil, corrupt nature that we inherit from Adam. Of this flesh it is written, “Our old man was crucified with Him” (Romans 6:6). And Paul puts it here even more strongly, “They that are in Christ Jesus have crucified the flesh.”

When the disciples heard and obeyed the call of Jesus to follow Him, they honestly meant to do so, but as He later on taught them what that would imply, they were far from being ready to yield immediate obedience. And even so those who are Christ’s and have accepted Him as the Crucified One little understand what that includes. By that act of surrender they actually have crucified the flesh and consented to regard it as an accursed thing, nailed to the cross of Christ.

Alas, how many there are who have never for a moment thought of such a thing! It may be that the preaching of Christ crucified has been defective. It may be that the truth of our being crucified with Christ has not been taught. They shrink back from the self-denial that it implies, and as a result, where the flesh is allowed in any measure to have its way, the Spirit of Christ cannot exert His power.

Paul taught the Galatians: “Walk in the Spirit, and ye shall not fulfill the lusts of the flesh.” “As many as are led by the Spirit of God, they are the children of God.” And only as the flesh is kept in the place of crucifixion can the Spirit guide us in living faith and fellowship with Christ Jesus.

Blessed Lord, how little I understood when I accepted Thee in faith that I crucified once for all the flesh with its passions and lusts! I beseech Thee humbly, teach me so to believe and so to live in Thee, the Crucified One, that with Paul I may ever glory in the cross on which the world and the flesh are crucified.

“He that doth not take his cross and follow after Me is not worthy of Me. He that loseth his life for My sake shall find it.” –Matthew 10:38-39.

We have had some of Paul’s great words to the Galatians about the cross and our being crucified with Christ. Let us now turn to the Master Himself to hear what He has to teach us. We shall find that what Paul could teach openly and fully after the crucifixion, was given by the Master in words that could at first hardly be understood, and yet contained the seed of the full truth.

It was in the ordination charge, when Christ sent forth His disciples, that He first used the expression that the disciple must take up his cross and follow Him.

The only meaning the disciples could attach to these words was from what they had often seen, when an evil-doer who had been sentenced to death by the cross was led out bearing his cross to the place of execution. In bearing the cross, he acknowledged the sentence of death that was on him. And Christ would have His disciples understand that their nature was so evil and corrupt that it was only in losing their natural life that they could find the true life. Of Himself it was true that all His life He bore His cross — the sentence of death that He knew to rest upon Himself on account of our sins. And so He would have each disciple bear his cross — the sentence of death upon himself and his evil, carnal nature.

The disciples could not at once understand all this. But Christ gave them seed words, which would germinate in their hearts and later on begin to reveal their full meaning. The disciple was not only to carry the sentence of death in himself, but to learn that in following the Master to His cross he would find the power to lose his life and to receive instead of it the life that would come through the cross of Christ.

Christ asks of His disciples that they should forsake all and take up their cross, give up their whole will and life, and follow Him. The call comes to us too to give up the self life with its self-pleasing and self-exaltation, and bear the cross in fellowship with Him — and so shall we be made partakers of His victory.

“Then said Jesus unto His disciples, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me.'” –Matthew 16:24.

Christ had for the first time definitely announced that He would have to suffer much and be killed and be raised again. “Peter rebuked Him, saying, ‘Be it far from Thee, Lord; this shall never be unto Thee.'” Christ’s answer was, “Get thee behind Me, Satan.” The spirit of Peter, seeking to turn Him away from the cross and its suffering, was nothing but Satan tempting Him to turn aside from the path which God had appointed as our way of salvation.

Christ then adds the words of our text, in which He uses for the second time the words “take up the cross.” But with that He uses a most significant expression revealing what is implied in the cross: “If any man come after Me, LET HIM DENY HIMSELF, and take up his cross.” When Adam sinned, he fell out of the life of heaven and of God into the life of the world and of self. Self- pleasing, self-sufficiency, self- exaltation, become the law of his life. When Jesus Christ came to restore man to his original place, “being in the form of God, HE EMPTIED HIMSELF, taking the form of a servant, and HUMBLED HIMSELF even to the death of the cross.” What He has done Himself He asks of all who desire to follow Him: “If any man will come after Me, let him deny himself.”

Instead of denying himself, Peter denied his Lord: “I know not the man.” When a man learns to obey Christ’s commands, he says of HIMSELF: “I know not the man.” The secret of true discipleship is to bear the cross, to acknowledge the death sentence that has been passed on self, and to deny any right that self has to rule over us.

Death to self is to be the Christian’s watchword. The surrender to Christ is to be so entire, the surrender for Christ’s sake to live for those around us so complete, that self is never allowed to come down from the cross to which it has been crucified, but is ever kept in the place of death.

Let us listen to the voice of Jesus: “Deny self”; and ask that by the grace of the Holy Spirit, as the disciples of a Christ who denied Himself for us, we may ever live as those in whom self has been crucified with Christ, and in whom the crucified Christ now lives as Lord and Master.

“If any man cometh unto Me, and hateth not his own life, HE CANNOT BE MY DISCIPLE. Whosoever doth not bear his own cross, and come after Me, CANNOT BE MY DISCIPLE. Whosoever he be of you that renounceth not all that he hath, HE CANNOT BE MY DISCIPLE.” Luke 14:26-33.

For the third time Christ speaks about bearing the cross. He gives new meaning to it when He says that a man must hate his own life and renounce all that he has. Thrice over He solemnly repeats the words that without this a man cannot be His disciple.

“If a man hate not his own life.” And why does Christ make such an exacting demand the condition of discipleship? Because the sinful nature we have inherited from Adam is indeed so vile and full of sin that, if our eyes were only opened to see it in its true nature, we would flee from it as loathsome and incurably evil. ‘The flesh is enmity against God”; the soul that seeks to love God cannot but hate the “old man” which is corrupt through its whole being. Nothing less than this, the hating of our own life, will make us willing to bear the cross and carry within us the sentence of death on our evil nature. It is not till we hate this life with a deadly hatred that we will be ready to give up the old nature to die the death that is its due.

Christ has one word more: “He that renounceth not all that he hath,” whether in property or character, “cannot be My disciple.” Christ claims all. Christ undertakes to satisfy every need and to give a hundredfold more than we give up. It is when by faith we become conscious what it means to know Christ, and to love Him and to receive from Him what can in very deed enrich and satisfy our immortal spirits, that we shall count the surrender of what at first appeared so difficult, our highest privilege. As we learn what it means that Christ is our life, we shall count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. In the path of following Him, and ever learning to know and to love Him better, we shall willingly sacrifice all, self with its life, to make room for Him who is more than all.