The Diatessaron of Tatian (Cont.) ss 15 -27

The Text of the Diatessaron. (Cont.)

Section XV.

1 Jesus answered and said unto him, Simon, I have something to say unto thee. And Luk_7:40    

2 Arabic p. 58 he said unto him, Say on, my Master. Jesus said unto him, There were two debtors to one creditor; and one of them owed five hundred pence, and the other Luk_7:41   

3 owed fifty pence. And because they had not wherewith to pay, he forgave Luk_7:42   

4 them both. Which of them ought to love him more? Simon answered and said, I suppose, he to whom he forgave most. Jesus said unto him, Thou hast judged rightly. Luk_7:43   

5 And he turned to that woman, and said to Simon, Dost thou see this woman? I entered into thy dwelling, and thou gavest me not water to wash my feet: but this Luk_7:44   

6 woman hath bathed1 my feet with her tears, and dried them with her hair. And thou kissedst me not: but this woman, since she2 entered, hath not ceased to kiss my Luk_7:45   

7 feet. And thou anointedst not my head with oil:3 but this woman hath anointed Luk_7:46   

8 my feet with sweet ointment.3 And for this, I say unto thee, Her many sins are forgiven her, because she loved much; for he to whom little is forgiven loveth little. Luk_7:47   

9, 10 And he said unto that woman, Thy sins are forgiven thee. And those that were in- Luk_7:48 Luk_7:49   

11 vited began to say within themselves, Who is this that forgiveth sins also? And Jesus said to that woman, Thy faith hath saved thee; go in peace. Luk_7:50   

12 And many believed in him when they saw the signs which he was doing. Joh_2:23   

13, 14 But Jesus did not trust4 himself to them, for he knew every man, and he needed not any man to testify to him concerning every man; for he knew what was in man. Joh_2:24 Joh_2:25   

15 And after that, Jesus set apart from his disciples other seventy, and sent them two and two before his face to every region and city whither he was purposing to Luk_10:1   

16 go. And he said unto them, The harvest is abundant, and the labourers are few: Luk_10:2   

17 entreat now the Lord of the harvest, that he send forth labourers into his harvest. Go Luk_10:3   

18 Arabic p. 59 ye: and lo, I am sending you as lambs among wolves. Take not with you Luk_10:4   

19 purses, nor a wallet, nor shoes; neither salute any man in the way. And Luk_10:5   

20 whatsoever house ye enter, first salute that house: and if there be there a son of peace, Luk_10:6   

21 let your peace rest upon him; but if there be not, your peace shall return to you. And be ye in that house eating and drinking what they have:5 for the labourer is worthy of Luk_10:7   

22 his hire. And remove not from house to house. And into whatsoever city ye enter, Luk_10:8   

23 and they receive you, eat what is presented to you: and heal the sick that are Luk_10:9   

24 therein, and say unto them, The kingdom of God is come near unto you. But whatsoever city ye enter, and they receive you not, go out into the market, and say, Luk_10:10   

25 Even the dust that clave to our feet from your city, we shake off against you; but Luk_10:11   

26 know6 this,7 that the kingdom of God is come near unto you. I say unto you, that for Sodom there shall be quiet in the day of judgement, but there shall not be for Luk_10:12   

27 that city. Then began Jesus to rebuke the cities in which there had been many Mat_11:20   

28 mighty works,8 and they repented not. And he said, Woe unto thee, Chorazin! woe unto thee, Bethsaida! if there had been in Tyre and Sidon the signs which were in Mat_11:21   

29 thee, it may be that they would have repented in sackcloth and ashes. Howbeit I say unto you, that for Tyre and Sidon there shall be rest in the day of judgement, Mat_11:22   

30 more than for you. And thou, Capernaum, which art exalted unto heaven, shalt sink down unto Hades; for if there had been in Sodom the wonders9 which were Mat_11:23   

31 in thee, it would have remained until this day. And now I say unto thee, that for the land of Sodom there shall be quiet in the day of judgement, more than for thee. Mat_11:24   

32 Arabic p. 60 And he said again unto his apostles, Whosoever heareth you heareth me; and whosoever heareth me heareth him that sent me: and whosoever wrongeth10 you wrongeth me; and whosoever wrongeth me wrongeth him that sent me. Luk_10:16   

33 And those seventy returned with great joy, and said unto him, Our Lord, even Luk_10:17   

34 the devils also are subject unto us in thy name. He said unto them, I beheld Luk_10:18   

35 Satan11 fallen like lightning from heaven. Behold, I am giving you authority to tread upon serpents and scorpions, and the whole race12 of the enemy; and nothing shall Luk_10:19   

36 hurt you. Only ye must not rejoice that the devils are subject unto you; but be glad that your names are written in heaven. Luk_10:20   

37 And in that hour Jesus rejoiced in the Holy Spirit, and said, I acknowledge thee, my Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto children: yea, my Father; so Luk_10:21   

38 was thy will. And he turned to his disciples,13 and said unto them, Everything hath been delivered to me of my Father: and no man knoweth who the Son is, save the Father; and who the Father is, save the Son, and to whomsoever the Son willeth Luk_10:22   

39 to reveal him. Come unto me, all of you, ye that are wearied and bearers of bur- Mat_11:28   

40 dens, and I will give you rest. Bear my yoke upon you, and learn of me; for14 I Mat_11:29   

41 am gentle and lowly in my heart: and ye shall find rest unto your souls. For my yoke is pleasant, and my burden is light. Mat_11:30   

42 And while great multitudes were going with him, he turned, and said unto them, Luk_14:25   

43 Whosoever cometh unto me, and hateth not his father, and his mother, and his brethren, and his sisters, and his wife, and his children, and himself15 also, cannot Luk_14:26   

44 be a disciple to me. And whosoever doth not take his cross, and follow Luk_14:27   

45 Arabic p. 61 me, cannot be a disciple to me. Which of you desireth to build a tower, and doth not sit down first and reckon his expenses and whether he hath enough to Luk_14:28   

46 complete it?16 lest when he hath laid the foundations, and is not able to finish, all that Luk_14:29   

47 behold him17 laugh at him, and say, This man began to build, and was not able to Luk_14:30   

48 finish. Or what king goeth to the battle to fight with another king,18 and doth not consider first whether he is able with ten thousand to meet him that cometh to him Luk_14:31   

49 with twenty thousand? And if he is not able, he sendeth unto him while he is afar Luk_24:32   

50 off, and seeketh peace. So shall19 every man of you consider, that desireth to be a disciple to me; for if he renounceth not all that he hath, he cannot be a disciple to me. Luk_14:33  

 

 

FOOTNOTES

 

1 Lit. sunk, a word the choice of which is explained by the Syriac.

2 Or, I.

3 Same word in Arabic.

4 The meaning is not apparent.

5 cf. Syriac versions.

6 The first letter of the word has been lost.

7 Lit. that, as often in this work.

8 Lit. powers.

9 The word as printed by Ciasca perhaps means gifts, but by dropping a point from the second letter we gee the postclassical word given In the text above.

10 See Section 20, 2811.

11 The word translated devil in preceding verse.

12 This is an Arabic clerical error for forces. The Syriac word for power means also military forces, which was apparently rendered in Arabic army, a word thee differs from race only in diacritical points.

13 cf. Pesh. and A. V. margin.

14 Lit. that cf. above, Section 1, 5011.

15 Or, his life; or, his soul.

16 The rendering assumes that tower is treated as feminine.

17 Or, it.

18 Or, a king like him.

19 Or, let.

 

 

Section XVI.

 

1 Then answered certain of the scribes and Pharisees, that they might tempt him, Mat_12:38   

2 and said, Teacher, we desire to see a sign from thee. He answered and said, This evil and adulterous generation1 seeketh a sign; and it shall not be given a sign, Mat_12:39   

3 except the sign of Jonah the prophet. And as Jonah was a sign to the inhabitants Luk_11:30   

4 of Nineveh, so shall the Son of man also be to this generation. And as Jonah was in the belly of the great fish three days and three nights, so shall the Son of man Mat_12:40   

5 be in the heart of the earth three days and three nights. The queen of the south shall rise in the judgement with the people of this generation, and condemn2 them: for she came from the ends of the earth that she might hear the wisdom of Solomon; Luk_11:31   

6 Arabic p. 62 and behold, here is a better than Solomon. The men of Nineveh shall stand in the judgement with this generation, and condemn it: for they repented at Mat_12:41   

7 the preaching of Jonah; and behold, here is a greater than Jonah. The unclean spirit, when he goeth out of the man, departeth, and goeth about through places wherein are no waters, that he may find rest for himself; and when he findeth it not, he Luk_11:24   

8 saith, I will return to my house whence I came out. And if he come and find it Luk_11:25   

9 adorned and set in order, then he goeth, and associateth with himself seven other spirits worse than himself; and they enter and dwell in it: and the end of that man Luk_11:26   

10 shall be worse than his beginning. Thus shall it be unto this evil generation. Mat_12:45   

11 And while he was saying that, a woman from the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts that nursed Luk_11:27   

12 thee. But he said unto her, Blessed is he that heareth the word of God, and keepeth it. Luk_11:28   

13 And while he was speaking unto the multitude, there came unto him his mother Mat_12:46 Luk_8:19   

14 and his brethren, and sought to speak with him; and they were not able, because of Mat_12:46   

15 the multitude; and they stood without and sent, calling him unto them. A man said unto him, Behold, thy mother and thy brethren are standing without, and seek to Luk_8:19 Mar_3:31 Mat_12:47   

16 speak with thee. But he answered unto him that spake unto him, Who is my Mat_12:48   

17 mother? and who are my brethren? And he beckoned with his hand, stretching it out towards his disciples, and said, Behold, my mother! and behold, my brethren! Mat_12:49   

18 And every man that shall do the will of my Father which is in heaven is my brother, and my sister, and my mother. Mat_12:50   

19 And after that, Jesus was going about in the cities and in the villages, and proclaiming and preaching the kingdom of God, and his3 twelve with him, Luk_8:1   

20 Arabic p. 63 and the women which had been healed of diseases and of evil spirits, Mary Luk_8:2   

21 that was called Magdalene, from whom he had cast out seven devils, and Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, who were ministering to them of their substance. Luk_8:3   

22 And after that, Jesus went out of the house, and sat on the sea shore. And there Mat_13:1 Mat_13:2   

23 gathered unto him great multitudes. And when the press of the people was great upon him, he went up and sat in the boat; and all the multitude was standing on the   

24 shore of the sea. And he spake to them much in parables, and said, The sower Mat_13:3   

25 went forth to sow: and when he sowed, some fell on the beaten highway; and it was Mat_13:4 Luk_8:5   

26 trodden upon, and the birds ate it. And other fell on the rocks: and some, where there was not much earth; and straightway it sprang up, because it had no depth in Mat_13:5   

27 the earth: and when the sun rose, it withered; and because it had no root, it dried Mat_13:6   

28 up. And some fell among thorns; and the thorns sprang up with it, and choked it; Luk_8:7   

29 and it yielded no fruit. And other fell into excellent and good4 ground; and it came up, and grew, and brought forth fruit, some thirty, and some sixty, and some Mar_4:7 Luk_8:8 Mar_4:8   

30 a hundred. And when he said that, he cried, He that hath ears that hear, let him Luk_8:8   

31 Arabic p. 64 hear. And when they were alone, his disciples came, and asked him, and said unto Mar_4:10 5   

32 him, What is this parable? and why spakest thou unto them in parables? He answered and said unto them, Unto you is given the knowledge of the secrets of the kingdom of God; but it is not given unto them that are Mar_4:11 6   

33 without. He that hath shall be given unto, and there shall be added; and he that Mat_13:12   

34 hath not, that which he hath shah be taken from him also. For this cause therefore I speak unto them in parables; because they see, and see not; and hear, and hear Mat_13:13   

35 not, nor understand. And in them is being fulfilled the prophecy of Isaiah, who said, Hearing they shall hear, and shall not understand; And seeing they shall see, and shall not perceive: Mat_13:14   

36 The heart of this people is waxed gross, And their hearing with their ears is become heavy, And they have closed their eyes; Lest they should see with their eyes, And hear with their ears, And understand with their hearts, And should return, And I should heal them. Mat_13:15   

37, 38 But ye, blessed are your eyes, which see; and your ears, which hear. Blessed Mat_13:16 Luk_10:23   

39 are the eyes which see what ye see. Verily I say unto you, Many of the prophets and the righteous longed to see what ye see, and saw not; and to hear what ye Mat_13:17   

40 hear, and heard not. When ye know not this parable, how shall ye know all para- Mar_4:13   

41, 42 bles? Hear ye the parable of the sower. The sower which sowed, sowed the word Mat_13:18 Mar_4:14   

43 of God. Every one who heareth the word of the kingdom, and understandeth it not, the evil one cometh and snatcheth away the word that hath been sown in his Mat_13:19   

44 heart: and this is that which was sown on the middle of the highway. But that which was sown on the rocks is he that heareth the word, and straightway receiveth Mat_13:20   

45, 46 Arabic p. 65 it with joy; only, it hath no root in his soul, but his belief in it is for a time; and whenever there is distress or persecution because of a7 word, he Mat_13:21 Luk_8:13 Mat_13:21   

47 stumbleth8 quickly. And that which was sown among the thorns is he that heareth the word; and the care of this world, and the error of riches, and the rest of the Mat_13:22 Mar_4:19   

48 other lusts enter, and choke the word, and it becometh without fruit. And that which was sown in good ground is he that heareth my word in a pure and good heart, and understandeth it, and holdeth to it, and bringeth forth fruit with patience, and produceth either a hundredfold or sixtyfold or thirty. Luk_8:15 Mat_13:23   

49 And he said, So is the kingdom of God, like a man who casteth seed into the Mar_4:26   

50 earth, and sleepeth and riseth by night and day, and the seed groweth and cometh Mar_4:27   

51 up, whence9 he knoweth not. And the earth bringeth it to the fruit; and first it Mar_4:28   

52 will be blade, and after it ear, and at last perfect wheat in the ear: and whenever the fruit ripeneth,10 he bringeth immediately the sickle, for the harvest hath come. Mar_4:29  

 

 

FOOTNOTES

 

1 See Section 1, 4910.

2 See note to Section 10, 133.

3 The Arabic printed text gives not sense. A simple change in the diacritical points of one letter gives the reading of the Syriac versions, which is adopted here.

4 cf. Peshitta against Cur. and Sin.

5 With additions from Mat_13:10, and Luk_8:9.

6 And Mat_13:11

7 See Section 1, 408.

8 Or, is seduced, cf. Section 25, 175.

9 Or, while.

10 Lit. fatteneth, as in Peshitta.

 

 

Section XVII.

 

1 And he set forth to them another parable, and said, The kingdom of heaven is Mat_13:24   

2 like a man who sowed good seed in his field; but when men slept, his enemy came Mat_13:25   

3 and sowed tares among the wheat, and went away. And when the blade sprang up Mat_13:26   

4 and brought forth fruit, there were noticed the tares also. And the servants of the master of the house came, and said unto him, Our lord, didst thou not sow good Mat_13:27   

5 Arabic p. 66 seed in thy field? whence are there tares in it? He said unto them, An enemy hath done this. His servants said unto him, Wilt thou that we go Mat_13:28   

6 and separate it? He said unto them, Perhaps,1 when ye separate the tares, ye would Mat_13:29   

7 root up with them wheat also. Leave them to grow both together until the harvest: and in the time of the harvest I will say unto the reapers, Separate the tares first, and bind them in bundles to be burned with fire; and gather the wheat into my barns. Mat_13:30   

8, 9 And he set forth to them another parable, and said, To what is the kingdom of Mat_13:31 Luk_13:18   

10 God like? and to what shall I liken it? and in what parable shall I set it forth? It Mar_4:30 Luk_13:19   

11 is like a grain of mustard seed, which a man took, and planted in his field: and of the number of the things that are sown in the earth it is smaller than all of the things Mat_13:31 Mar_4:31   

12 which are sown, which are upon the earth; but when it is grown, it is greater than all the herbs, and produceth large branches, so that the birds of heaven make their nests in its branches. Mat_13:32 Mar_4:32   

13, 14 And he set forth to them another parable: To what shall I liken the kingdom of Mar_4:33 2 Luk_13:20   

15 God? It is like the leaven which a woman took, and kneaded into three measures of flour, until the whole of it was leavened. Mat_13:33   

16 And Jesus spake all that to the multitudes by way of parables, according as they Mat_13:34 Mar_4:33   

17 were able to hear. And without parables spake he not unto them; that the saying of the Lord through the prophet might be fulfilled: I will open my mouth in parables; And I will utter secrets which were before the foundations3 of the world. Mat_13:34 Mat_13:35   

18 But he explained to his disciples privately everything. Mar_4:34   

19 Arabic p. 67 Then Jesus left4 the multitudes, and came to the house. And his disciples came unto him, and said unto him, Explain unto us that parable about the tares Mat_13:36   

20 and the field. He answered and said unto them, He that sowed good seed is Mat_13:37   

21 the Son of man; and the field is the world; and the good seed are the children of the Mat_13:38   

22 kingdom; and the tares are the children of the evil one; and the enemy that sowed them5 is Satan; and the harvest is the end of the world; and the reapers are the angels. Mat_13:39   

23 And as the tares are separated and burned in the fire, so shall it be in the end of Mat_13:40   

24 this world. The Son of man shall send his angels, and separate from his kingdom Mat_13:41   

25 all things that injure, and all the doers of iniquity, and they shall cast them into the Mat_13:42   

26 furnace of fire: and there shall be weeping and gnashing of teeth. Then the righteous shall shine as the sun in the kingdom of their Father. Whosoever hath ears that hear, let him hear. Mat_13:43   

27 And again the kingdom of heaven is like treasure hid in a field: that which a man found and hid; and, for his pleasure in it, went and sold all that he had, and bought that field. Mat_13:34   

28 And again the kingdom of heaven is like a man that is a merchant seeking ex- Mat_13:45   

29 cellent pearls; and when he found one pearl of great price, he went and sold everything that he had, and bought it. Mat_13:46   

30 And again the kingdom of heaven is like a net that was cast6 into the sea, and Mat_13:47   

31 gathered of every kind: and when it was filled, they drew it up on to the shore of the sea, and sat down to select; and the good of them they threw into the vessels, Mat_13:48   

32 and the bad they threw outside. Thus shall it be in the end of the world: the angels Mat_13:49   

33 shall go forth, and separate the wicked from among the good, and shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. Mat_13:50   

34 Jesus said unto them, Have ye understood all these things? They said unto Mat_13:51   

35 Arabic p. 68 him, Yea, our Lord. He said unto them, Therefore every scribe that becometh a disciple of the kingdom of heaven is like a man that is a householder, who bringeth out of his treasures the new and the old. Mat_13:52   

36, 37 And when Jesus had finished all these parables, he removed thence, and came to his city; and he taught them in their synagogues, so that they were perplexed. Mat_13:53 Mat_13:54   

38 And when the sabbath came, Jesus began to teach in the synagogue; and many of Mar_6:2   

39 those that heard marvelled, and said, Whence came these things to this man? And many envied him and gave no heed to him, but said, What is this wisdom that is given to this man, that there should happen at his hands such as these mighty works?7   

40 Is not this a carpenter, son of a carpenter? and is not his mother called Mary? and Mat_13:55   

41 his brethren, James, and Joses, and Simon, and Judas? And his sisters, all of them, Mat_13:56   

42 lo, are they not all with us? Whence hath this man all these things? And they were in doubt concerning him. And Jesus knew their opinion, and said unto them, Will ye haply”8 say unto me this proverb, Physician, heal first thyself: and all that Mat_13:57 Luk_4:23   

43 we have heard that thou didst in Capernaum, do here also in thine own city? And he said, Verily I say unto you, A prophet is not received in his own city, nor among Luk_4:24   

44 his brethren: for a prophet is not despised, save in his own city, and among his own Mar_6:4   

45 kin, and in his own house. Verily I say unto you, In the days of Elijah the prophet, there were many widows among the children of Israel, when the heaven held back Luk_4:25   

46 Arabic p. 69 three years and six months, and there was a great famine in all the land; and Elijah was not sent to one of them, save to Zarephath of Sidon, to a woman that was Luk_4:26   

47 a widow. And many lepers were among the children of Israel in the days of Elisha the prophet; but not one of them was cleansed, save Naaman the Nabathaean.9 Luk_4:27   

48 And he was not able to do there many mighty works,10 because of their unbelief; Mar_6:5   

49 except that he laid his hand upon a few of the sick, and healed them. And he mar- Mar_6:6   

50 velled at their lack of faith. And when those who were in the synagogue heard, Luk_4:28   

51 they were all filled with wrath; and they rose up, and brought him forth outside the city, and brought him to the brow of the hill upon which their city was built, that Luk_4:29   

52 they might cast him from its summit: but he passed through among them and went away. Luk_4:30   

53 And he went about in the villages which were around Nazareth, and taught in their synagogues. Mar_6:6  

 

 

FOOTNOTES

 

1 See Section 4, 249.

2 Or rather Mat_13:33.

3 The word if not a corruption of that used in the British Museum text of Ibn-at-Tayyib’s Commentary, and in Section 43, 46, where, however, according to Ciasca’s foot-note, it was not the word first written by the scribe is Syriac. Perhaps it means the ends of the earth see P. Smith, Thes. Syr.. Still a third word is used in Section 47, 42.

4 cf. Section 11, 326.

5 Singular.

6 cf. note to Section 10, 82.

7 Lit. powers

8 cf. above, Section 4, 249.

9 Of the Syriac versions Cur. and Sin. are wanting. Pesh. has Aramaean.

10 Lit. powers.

 

 

Section XVIII.

 

1 At that time Herod the tetrarch heard of the fame of Jesus, and all the things which came to pass at his hand; and he marvelled, for he had obtained excellent Luk_9:8 Mar_6:15 Mar_6:16   

2 information concerning him.1 And some men said that John the Baptist was risen Luk_9:7   

3 from among the dead; and2 others said that Elijah had appeared; and others, Jere- Luk_9:8 Mat_16:14   

4 miah; and others, that a prophet of the old prophets was risen; and others said that he Luk_9:8 Mar_6:15   

5 was a prophet like one of the prophets. Herod said to his servants, This is John the Baptist, he whom I beheaded; he is risen from among the dead: therefore mighty Mar_6:16 Mat_14:2   

6 Arabic p. 70 works result from him. For Herod himself had sent and taken John, and cast him into prison, for the sake of Herodias his brother Philip’s wife, whom he Mar_6:17   

7 had taken. And John said to Herod, Thou hast no authority to take the wife of thy Mar_6:18   

8 brother. And Herodias avoided him and wished to kill him; and she could not. Mar_6:19   

9 But Herod feared John, for he knew that he was a righteous man and a holy; and Mar_6:20   

10 he guarded him, and heard him much, and did, and obeyed him with gladness. And he wished to kill him; but he feared the people, for they adhered to him as the Mat_14:5   

11 prophet. And there was a celebrated day, and Herod had made a feast for his great men on the day of his anniversary,3 and for the officers and for the chief men Mar_6:21   

12 of Galilee. And the daughter of Herodias came in and danced in the midst of the company, and pleased Herod and those that sat with him. And the king said to the Mar_6:22   

13 damsel, Ask of me what thou wilt, and I will give it thee. And he sware unto her, Mar_6:23   

14 Whatsoever thou shalt ask, I will give it thee, to the half of my kingdom. And she went out, and said unto her mother, What shall I ask him?4 She said unto her, The Mar_6:24   

15 head of John the Baptist. And immediately she came in hastily to the king, and said unto him, I desire in this hour that thou give me on a dish the head of John Mar_6:25   

16 the Baptist. And the king was exceeding sorry; but because of the oath and the Mar_6:26   

17 guests he did not wish to refuse her. But immediately the king sent an executioner, and commanded that he should bring the head of John: and he went and cut off Mar_6:27   

18 the head of John in the prison, and brought it on a dish, and delivered it to the Mar_6:28   

19 Arabic p. 71 damsel; and the damsel gave it to her mother. And his disciples heard, and came and took his body, and buffed it. And they came and told5 Jesus what Mat_6:29 Mat_14:12   

20 had happened. And for this cause Herod said, I beheaded John: who Luk_9:9   

21 is this, of whom I hear these things. And he desired to see him. And Jesus, when he heard, removed thence in a boat to a waste place alone, to the other side of the sea of the Galilee of Tiberias.6 Mat_14:13 Joh_6:1   

22 And many saw them going, and knew them, and hastened by land7 from all the cities, and came thither beforehand; for they saw the signs which he was doing on the Mar_6:33 Joh_6:2   

23, 24 sick. And Jesus went up into the mountain, and sat there with his disciples. And Joh_6:3 Joh_6:4   

25 the feast of the passover of the Jews was near. And Jesus lifted up his eyes, and saw great multitudes coming to him. And he was moved with compassion for them, for Joh_6:5 Mar_6:34   

26 they were like sheep that were without a shepherd. And he received them, and spake to them concerning the kingdom of God, and healed those who had need of healing. Luk_9:11   

27 And when the evening approached,8 his disciples came to him, and said unto Mat_14:15   

28 him, The place is desert, and the time is past; send away the multitudes of the people,9 that they may go to the towns and villages which are around us, and buy for Mar_6:36   

29 themselves bread; for they have nothing to eat. But he said unto them, They have Mat_14:16   

30 no need to go away; give ye them what may be eaten. They said unto him, We have not here enough. He said unto Philip, Whence shall we buy bread that these may eat? Mat_14:17 Joh_6:5   

31, 32 Arabic p. 72 And he said that proving him; and he knew what he was resolved to do. Philip said unto him, Two hundred pennyworth of bread would not suffice them after10 Joh_6:6 Joh_6:7   

33 every one of them hath taken a small amount. One of his disciples said unto Joh_6:8   

34 him namely, Andrew the brother of Simon Cephas, Here is a lad having five loaves Joh_6:9   

35 of barley and two fishes: but this amount, what is it for all these? But wilt thou that we go and buy for all the people what may be eaten? for we have no more Luk_9:13 11   

36 than these five loaves and the two fishes. And the grass was plentiful in that place. Jesus said unto them, Arrange all the people that they may sit down on the grass, Joh_6:10 12   

37 fifty people in a company. And the disciples did so. And all the people sat down Mar_6:40   

38 by companies, by hundreds and fifties. Then Jesus said unto them, Bring hither Mat_14:18   

39 those five loaves and the two fishes. And when they brought him that, Jesus took the bread and the fish, and looked to heaven, and blessed, and divided, and gave to Mar_6:41   

40 his disciples to set before them; and the disciples set for the multitudes the bread Mat_14:19   

41 and the fish; and they ate, all of them, and were satisfied. And when they were satisfied, he said unto his disciples, Gather the fragments that remain over, that noth- Mat_14:20 Joh_6:12   

42 ing be lost. And they gathered, and filled twelve baskets with fragments, being those that remained over from those which ate of the five barley loaves and the two Joh_6:13   

43 fishes. And those people who ate were five thousand, besides the women and children. Mat_14:21   

44 Arabic p. 73 And straightway he pressed his disciples to go up into the ship, and that they should go before him unto the other side to Bethsaida, while he Mar_6:45   

45 himself should send away the multitudes. And those people who saw the sign which Joh_6:14   

46 Jesus did, said, Of a truth this is a prophet who hath come into the world. And Jesus knew their purpose to come and take him, and make him a king; and he left them, and went up into the mountain alone for prayer. Joh_6:15   

47, 48 And when the nightfall was near, his disciples went down unto the sea, and sat13 in a boat, and came to the side of Capernaum. And the darkness came on, and Jesus Joh_6:16 Joh_6:17   

49 had not come to them. And the sea was stirred up against them by reason of a vio- Joh_6:18   

50 lent wind that blew. And the boat was distant from the land many furlongs, and they were much damaged by the waves, and the wind was against them. Mat_14:24  

 

 

FOOTNOTES

 

1 There can be little doubt that this is the meaning of the Arabic. There is nothing like it in the Peshitta; the Curetonian is of course lacking; but the phrase in the Sinaitic is very similar.

2 Here begins Mat_13:8 in Greek.

3 Perhaps appointment cf. Moesinger, p. 165; but Isho’dad [Harris, Fragments, p. 65] and the British Museum text of Ibn-at-Tayyib’s Commentary have the ordinary reading.

4 Or simply ask.

5 Or, tell.

6 A misunderstanding or slavish reproduction of the Syriac. The British Museum text of Ibn-at-Tayyib’s Commentary has of Galilee, Tiberias.

7 cf. Syriac versions and margin of R.V.

8 Or, came.

9 cf. the addition in the Sinaitic Syriac.

10 Probably a mistaken rendering of the ordinary Syriac reading.

11 Considerably changed.

12 And Luk_9:14, Luk_9:15.

13 cf. Syriac versions.

 

 

Section XIX.

 

1 And in the fourth watch of the night Jesus came unto them, walking upon the Mat_14:25   

2 water, after they had rowed1 with difficulty about twenty-five or thirty furlongs. Joh_6:19, Joh_6:19   

3 And when he drew near unto their boat, his disciples saw him walking on the water; and they were troubled, and supposed that it was a false appearance; and they cried Mat_14:26   

4 out from their fear. But Jesus straightway spoke unto them, and said, Take courage, Mat_14:27   

5 for it is I; fear not. Then Cephas answered and said unto him, My Lord, if it be thou, Mat_14:28   

6 bid me to come unto thee on the water. And Jesus said unto him, Come. And Mat_14:29   

7 Cephas went down out of the boat, and walked on the water to come unto Jesus. But when he saw the wind strong, he feared, and was on the point of sink- Mat_14:30   

8 Arabic p. 74 ing; and he lifted up his voice, and said, My Lord, save me. And immediately our Lord stretched out his hand and took hold of him, and said unto him, Mat_14:31   

9 Thou of little faith, why didst thou doubt? And when Jesus came near, he went up Mat_14:32   

10 unto them into the boat, he and Simon, and immediately the wind ceased. And those that were in the ship came and worshipped him, and said, Truly thou art the Mat_14:33   

11 Son of God. And straightway that ship arrived at the land which they made for. Joh_6:21   

12 And when they came out of the ship to the land, they marvelled greatly and were Mar_6:54 Mar_6:51   

13 perplexed in themselves: and they had not understood by means of2 that bread, because their heart was gross. Mar_6:52   

14 And when the people of that region knew of the arrival of Jesus, they made haste in all that land, and began to bring those that were diseased,3 borne in their Mar_6:54 Mar_6:55   

15 beds to the place where they heard that he was. And wheresoever the place might be which he entered, of the villages or the cities, they laid the sick in the markets, and sought of him that they might touch4 were it only the edge of his garment: and all that touched5 him were healed and lived.6 Mar_6:56   

16 And on the day after that, the multitude which was standing on the shore of the sea saw that there was there no other ship save that into which the disciples had Joh_6:22   

17 gone up, and that Jesus went not up into the ship with his disciples (but there were other ships from Tiberias near7 the place where they ate the bread when Jesus blessed Joh_6:23   

18 it): and when that multitude saw that Jesus was not there, nor yet his disciples, they Joh_6:24   

19 Arabic p. 75 went up into those ships, and came to Capernaum, and sought Jesus. And when they found him on the other side of the sea, they said unto him, Our Joh_6:25   

20 Master, when camest thou hither? Jesus answered and said unto them, Verily, verily, I say unto you, Ye have not sought me because of8 your seeing the signs, but because of Joh_6:26   

21 your eating the bread and being satisfied. Serve not the food which perisheth, but the food which abideth in eternal life,9 which the Son of man will give unto you: him10 Joh_6:27   

22 hath God the Father sealed. They said unto him, What shall we do that we may Joh_6:28   

23 work the work of God? Jesus answered and said unto them, This is the work of Joh_6:29   

24 God, that ye believe in him whom he hath sent. They said unto him, What sign hast thou done, that we may see, and believe in thee? what hast thou wrought? Joh_6:30   

25 Our fathers ate the manna in the wilderness; as it was written, Bread from heaven Joh_6:31   

26 gave he them to eat. Jesus said unto them, Verily, verily, I say unto you, Moses gave you not bread from heaven; but my Father gave11 you the bread of truth12 from Joh_6:32   

27 heaven. The bread of God is that which came down from heaven and gave the Joh_6:33   

28, 29 world life. They said unto him, Our Lord, give us at all times this bread. Jesus said unto them, I am the bread of life: whosoever cometh unto me shall not hun- Joh_6:34 Joh_6:35   

30 ger, and whosoever believeth in me shall not thirst for ever. But I said unto you, Joh_6:36   

31 Ye have seen me, and have not believed. And all that my Father hath given to me cometh unto me; and whosoever cometh unto me I shall not cast him forth with- Joh_6:37   

32 out. I came down from heaven, not to do my own will, but to do the will of him Joh_6:38   

33 that sent me; and this is the will of him that sent me, that I should lose nothing of Joh_6:39   

34 Arabic p. 75 that which he gave me, but raise it up in the last day. This is the will of my Father, that every one that seeth the Son, and believeth in him, should have eternal life; and I will raise him up in the last day. Joh_6:40   

35 The Jews therefore murmured against him because of his saying, I am the bread Joh_6:41   

36 which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? then how saith this man, I came down from Joh_6:42   

37, 38 heaven? Jesus answered and said unto them, Murmur not one with another. No man is able to come unto me, except the Father which sent me draw him; and I will Joh_6:43 Joh_6:44   

39 raise him up in the last day. It is written in the prophet, They shall all be the taught of God. Every one who heareth from the Father now,13 and learneth of him, cometh Joh_6:45   

40 unto me. No man now seeth the Father; but he that is from God, he it is that seeth Joh_6:46   

41 the Father. Verily, verily, I say unto you, Whosoever believeth in me hath eternal Joh_6:47   

42, 43 life. I am the bread of life. Your fathers ate the manna in the wilderness, and Joh_6:48 Joh_6:49   

44 they died. This is the bread which came down from heaven, that a man may eat Joh_6:50   

45 of it, and not die. I am the bread of life which came down from heaven: and if a man eat of this bread he shall live for ever: and the bread which I shall give is my body, which I give for the life of the world. Joh_6:51 Joh_6:51 14   

46 The Jews therefore quarrelled one with another, and said, How can he give us Joh_6:52   

47 his body that we may eat it? Jesus said unto them, Verily, verily, I say unto you, If ye do not eat the body of the Son of man and drink his blood, ye shall Joh_6:53   

48 not have life in yourselves. Whosoever eateth of my body and drinketh of my blood Joh_6:54   

49 hath eternal life; and I will raise him up in the last day. My body truly is meat,15 and Joh_6:55   

50 my blood truly is drink.16 Whosoever eateth my body and drinketh my blood abideth Joh_6:56   

51 in me, and I in him – as the living Father sent me, and I am alive because of the Joh_6:57   

52 Father; and whosoever eateth me, he also shall live because of me. This is the bread which came down from heaven: and not according as your fathers ate the Joh_6:58   

53 manna, and died: whosoever eateth of this bread shall live for ever. This he said in Joh_6:59   

54 the synagogue, when he was teaching in Capernaum. And many of his disciples, when they heard, said, This word is hard; who is he that can hear it? Joh_6:60  

 

 

FOOTNOTES

 

1 Lit. travelled.

2 Lit. from.

3 Strictly used of severe chronic disease

4 cf. Section 12, 13, and note to Section 8, 1711.

5 The word used at Section 12, 35.

6 Or, revived, i.e., made to live.

7 Lit. on the border of.

8 Or, for the sake of.

9 Sic.

10 Lit. this.

11 Represents a mistaken vocalisation of the Peshitta.

12 Lit. equity; see Section 3, 5311.

13 i.e., therefore see note, Section 9, 217

14 In Ciasca’s text Joh_6:51-71 are cited as Joh_6:52-72. See Introduction, 2051.

15 Or, eaten.

16 Or, drunk.

 

 

Section XX.

 

1 And Jesus knew within himself that his disciples were murmuring because of a Joh_6:61   

2 that, and he said unto them, Doth this trouble you? What if ye should see the Son Joh_6:62   

3 of man then ascend to the place where he was of old? It is the spirit that quickeneth, and the body profiteth nothing: the words1 that I speak unto you are spirit Joh_6:63   

4 and life. But there are some of you that do not believe. And Jesus knew beforehand who they were who should2 not believe, and who it was that should betray Joh_6:64   

5 him. And he said unto them, Therefore I said unto you, No man can come unto me, if that hath not been given him by the Father. Joh_6:65   

6 Arabic p. 78 And because of this word many of his disciples turned back and walked Joh_6:66   

7 not with him. And Jesus said unto the twelve, Do ye haply also wish to Joh_6:67   

8 go away? Simon Cephas answered and said, My Lord, to whom shall we go? thou Joh_6:68   

9 hast the words of eternal life. And we have believed and known that thou art the Joh_6:69   

10 Messiah, the Son of the living God. Jesus said unto them, Did not I choose you, Joh_6:70   

11 ye company of the twelve, and of you one is a devil? He said that because of Judas the son of Simon Iscariot; for he, being of the twelve, was purposed to3 betray him. Joh_6:71   

12 And while he was speaking, one of the Pharisees came asking of him that he Luk_11:37   

13 would eat with him: and he went in, and reclined to meat. And that Pharisee, when Luk_11:38   

14 he saw it,4 marvelled that he had not first cleansed himself before his eating. Jesus said unto him, Now do ye Pharisees wash the outside of the cup and the dish, and ye think that ye are cleansed; but your inside is full of injustice and wickedness. Luk_11:39   

15, 16 Ye of little mind, did not he that made the outside make the inside? Now give what ye have5 in alms, and everything shall be clean unto you. Luk_11:40 Luk_11:41   

17, 18 And there came to him Pharisees and scribes, come from Jerusalem. And when they saw some of his disciples eating bread while they had not washed their hands, Mar_7:1 Mar_7:2:   

19 they found fault. For all of the Jews and the Pharisees, if they wash not their Mar_7:3   

20 hands thoroughly, eat not; for they held6 to the ordinance7 of the elders. And they ate not what was bought from the market, except they washed it; and many other things did they keep of what they had received, such as the washing of cups, and Mar_7:4   

21 measures, and vessels of brass, and couches. And scribes8 and Pharisees asked him, Why do thy disciples not walk according to the ordinances of the elders, but Mar_7:5   

22 Arabic p. 79 eat bread without washing their hands? Jesus answered and said unto them, Why do ye also overstep the command of God by reason of your ordinance? Mat_15:3   

23 God said, Honour thy father and thy mother; and, Whosoever revileth his father and Mat_15:4 Mar_7:10   

24 his mother shall surely die. But ye say, If a man say to his father or to his mother, Mar_7:11   

25 What thou receivest9 from me is an offering, – and ye9 suffer him not to do any- Mar_7:12   

26 thing for his father or his mother; and ye9 make void and reject the word of God by reason of the ordinance that ye have ordained and commanded, such as the wash- Mar_7:13   

27 ing of cups and measures, and what resembles that ye do much. And ye forsook Mar_7:8   

28 the command of God, and held to the ordinance of men. Do10 ye well to wrong11 Mar_7:9   

29 the command of God in order that ye may establish your ordinance? Ye hypocrites, well did Isaiah the prophet prophesy concerning you, and say, Mat_15:7   

30 This people honoureth me with its12 lips; But their heart is very far from me. Mat_15:8   

31 But in vain do they fear me, In that they teach the commands of men. Mat_15:9   

32 And Jesus called all the multitude, and said unto them. Hear me, all of you, and Mar_7:14   

33 understand: nothing without the man, which then enters him, is able to defile him; Mar_7:15   

34 but what goeth out of him, that it is which defileth the man. He that hath ears Mar_7:16   

35 that hear, let him hear. Then his disciples drew near, and said unto him, Knowest Mat_15:12   

36 thou that the Pharisees which heard this word were angry? He answered and said unto them, Every plant which my Father which is in heaven planted not shall be Mat_15:13   

37 Arabic p. 80 uprooted. Let them alone; for they are blind leading blind. And if the blind lead13 the blind, both of them shall fall into a hollow. Mat_15:14   

38 And when Jesus entered the house from the multitude, Simon Cephas asked him, Mar_7:17 Mat_15:15   

39 and said unto him, My Lord, explain to us that parable. He said unto them, Do ye also thus not understand? Know ye not that everything that entereth into the Mar_7:18   

40 man from without cannot defile him; because it entereth not into his heart; it entereth into his stomach only, and thence is cast forth in the cleansing which maketh Mar_7:19   

41 clean all the food?14 The thing which goeth forth from the mouth of the man pro- Mat_15:18   

42 ceedeth from his heart, and it is that which defileth the man. From within15 the Mar_7:21   

43 heart of men proceed evil thoughts, fornication, adultery, theft, false witness, murder, injustice, wickedness, deceit, stupidity, evil eye, calumny, pride, foolishness: Mar_7:22   

44 these evils all of them from within proceed from the heart, and they are the things Mar_7:23   

45 which defile the man: but if a man eat while he washeth not his hands, he is not defiled. Mat_15:20   

46 And Jesus went out thence, and came to the borders of Tyre and Sidon. And he entered into a certain house, and desired that no man should know it;16 and Mat_15:21 Mar_7:24   

47 he could not be hid. But straightway a Canaanitish woman, whose daughter had an Mar_7:25   

48, 49 unclean spirit, heard of him. And that woman was a Gentile of Emesa of Syria. And she came out after him, crying out, and saying, Have mercy upon me, my Lord, thou Mar_7:26 Mat_15:22   

50 Arabic p. 81 son of David; for my daughter is seized in an evil way by Satan.17 And he answered Arabic. Her not a word. And his disciples came and besought him, and said, Send Mat_15:23   

51 her away: for she crieth after us. He answered and said unto them, I was Mat_15:24   

52 not sent except to the sheep that are gone astray of the house of Israel. But she came and worshipped him, and said, My Lord, help me, have mercy upon me. Mat_15:25   

53 Jesus said unto her, It is not seemly that the children’s bread should be taken and Mat_15:26   

54 thrown to the dogs. But she said, Yea, my Lord: the dogs also eat of the crumbs Mat_15:27   

55 that fall from their masters’ tables, and live. Then said Jesus unto her, O woman, Mat_15:28   

56 great is thy faith: it shall be unto thee as thou hast desired. Go then thy way; and Mar_7:29   

57 because of this word, the devil is gone out of thy daughter. And her daughter was Mat_15:28   

58 healed in that hour. And that woman went away to her house, and found her daughter laid upon the bed, and the devil gone out of her. Mar_7:30  

 

 

FOOTNOTES

 

1 Lit. speech.

2 Or, did.

3 Or, was to.

4 Or, him.

5 cf. Peshitta.

6 i.e., were holding.

7 Or, custom, tradition; and so wherever the word occurs.

8 Sic.

9 The printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist.

10 Here begins Joh_6:9 in Greek.

11 The Syriac word for injure also means reject, deny.

12 Sic.

13 The Arabic word here is used with a Syriac meaning.

14 This clause in the Peshitta is not very clear, and the Arabic version fails to get from it the meaning of the Greek.

15 Or, From within, from.

16 Or, about him.

17 Or, the devil.

 

 

Section XXI.

 

1 And Jesus went out again from the borders of Tyre and Sidon, and came to the Mar_7:31   

2 sea of Galilee, towards the borders of Decapolis. And they brought unto him one dumb and deaf, and entreated him that he would lay his hand upon him and heal Mar_7:32   

3 him. And he drew him away from the multitude, and went away alone, and spat Mar_7:33   

4 upon his fingers, and thrust them into his ears, and touched his tongue; and looked Mar_7:34   

5 to heaven, and sighed, and said unto him, Be opened. And in that hour his ears Mar_7:35   

6 were opened, and the bond of his tongue was loosed, and he spake with ease. And Jesus charged them much that they should not tell this to any man: but the more Mar_7:36   

7 Arabic p. 82 he charged them, the more they increased in publishing, and marvelled much, and said, This man doeth everything well: he made the deaf to hear, and those that lacked speech to speak. Mar_7:37   

8, 9 And while he was passing through the land of Samaria, he came to one of the cities of the Samaritans, called Sychar, beside the field which Jacob gave to Joseph to Joh_4:4 Joh_4:5   

10 his son. And there was there a spring of water of Jacob’s. And Jesus was fatigued from the exertion of the way, and sat at the spring. And the time was about the Joh_4:6   

11 sixth hour.1 And a woman of Samaria came to draw water; and Jesus said unto Joh_4:7   

12 her, Give me water, that I may drink. And His disciples had entered into the city Joh_4:8   

13 to buy for themselves food. And that Samaritan woman said unto him, How dost thou, being a Jew, ask me to give thee to drink, while I am a Samaritan woman? Joh_4:9   

14 (And the Jews mingle not with the Samaritans.2) Jesus answered and said unto her, If thou knewest the gift of God, and who this is that said unto thee, Give me Joh_4:10   

15 to drink; thou wouldest ask him, and he would give thee the water of life. That woman said unto him, My Lord, thou hast no bucket, and the well is deep: from Joh_4:11   

16 whence hast thou the water of life? Can it be that thou art greater than our father Jacob, who gave us this well, and drank from it, and his children, and his sheep? Joh_4:12   

17 Jesus answered and said unto her, Every one that drinketh of this water shall thirst Joh_4:13   

18 again: but whosoever drinketh of the water which I shall give him shall not thirst for ever: but the water which I shall give him shall be in him a spring of water springing Joh_4:14   

19 up unto eternal life. That woman said unto him, My Lord, give me of this water, that Joh_4:15   

20 I may not thirst again, neither come and draw water from here. Jesus said unto her, Joh_4:16   

21 Arabic p. 83 Go and call thy husband, and come hither. She said unto him, I have no Joh_4:17   

22 husband. Jesus said unto her, Thou saidst well, I have no husband: five husbands hast thou had, and this man whom thou hast now is not thy husband; and Joh_4:18   

23 in this thou saidst truly. That woman said unto him, My Lord, I perceive thee to Joh_4:19   

24 be a prophet. Our fathers worshipped in this mountain; and ye say that in Jeru- Joh_4:20   

25 salem is the place in which worship must be. Jesus said unto her, Woman, believe me, an hour cometh, when neither in this mountain, nor yet in Jerusalem, shall ye wor- Joh_4:21   

26 ship the Father. Ye worship that which ye know not: but we worship that which Joh_4:22   

27 we know: for salvation is of the Jews. But an hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: and the Father also Joh_4:23   

28 seeketh such as these worshippers. For God is a Spirit: and they that worship him Joh_4:24   

29 must worship him in spirit and in truth. That woman said unto him, I know that Joh_4:25   

30 the Messiah cometh: and when he is come, he will teach us everything. Jesus said unto her, I that speak unto thee am he. Joh_4:26   

31 And while he was speaking, his disciples came; and they wondered how he would speak3 with a woman; but not one of them said unto him, What seekest thou? or, Joh_4:27   

32 What4 speakest thou with her? And the woman left her waterpot, and went to the Joh_4:28   

33 city, and said to the people, Come, and see a man who told me all that ever I did: Joh_4:29   

34 perhaps then he is the Messiah. And people went out from the city, and came to Joh_4:30   

35 him. And in the mean while his disciples besought him, and said unto him, Our Joh_4:31   

36, 37 master, eat. And he said unto them, I have food to eat that ye know not. And the disciples said amongst themselves, Can any one have brought him aught to eat?5 Joh_4:32 Joh_4:33   

38 Jesus said unto them, My food is to do the will of him that sent me, and to accom- Joh_4:34   

39 Arabic p. 84 plish his work. Said ye not that after four months cometh the harvest? behold, I therefore say unto you, Lift up your eyes, and behold the lands, Joh_4:35   

40 that they have become white, and the harvest is already come.6 And he that reapeth receiveth his wages, and gathereth the fruit of eternal life;7 and the sower and Joh_4:36   

41 the reaper rejoice together. For in this is found the word of truth, One soweth, and Joh_4:37   

42 another reapeth. And I sent you to reap that in which ye have not laboured: others laboured, and ye have entered on their labour. Joh_4:38   

43 And from that city many of the Samaritans believed in him because of the words Joh_4:39   

44 of that woman, who testified and said, He told me all that ever I did. And when those Samaritans came unto him, they besought him to abide with them; and he Joh_4:40   

45, 46 abode with them two days. And many believed in him because of his word; and they said to that woman, Now not because of thy saying have we believed in him: we have heard and known that this truly is the Messiah, the Saviour of the world. Joh_4:41 Joh_4:42   

47, 48 And after two days Jesus went out thence and departed to Galilee. And Jesus Joh_4:43 Joh_4:44   

49 testified that a prophet is not honoured in his own city. And when he came to Galilee, the Galilæans received him. Joh_4:45  

 

 

FOOTNOTES

 

1 Lit. six hours cf. Syr.

2 For the form cf. see Section 34, 40.

3 Or, was speaking.

4 But see note to Section 7, 3811.

5 The text is uncertain.

6 Or, come beforehand.

7 So in the Arabic, contrary to the usual practice of this writer, cf. Section 6, 19.



The Diatessaron of Tatian (Cont.) ss 22 -28

The Text of the Diatessaron. (Cont.)

Section XXII.

1 And when Jesus came to a certain village, there drew near to him a leper, and fell at his feet, and besought him, and said unto him, If thou wilt, thou art able to Luk_5:12    

2 cleanse me. And Jesus had mercy upon him, and stretched forth his hand, and Mar_1:41   

3 touched him, and said, I will cleanse1 thee. And immediately his leprosy departed Mar_1:42   

4 from him, and he was cleansed. And he sternly charged him, and sent him out, Mar_1:43   

5 Arabic p. 85 and said unto him, See that thou tell not any man: but go and shew thy- self to the priests, and offer an offering for thy cleansing as Moses com- Mar_1:44   

6 manded for their testimony. But he, when he went out, began to publish much, and spread abroad the news, so that Jesus could not enter into any of the cities openly, for the extent to which the report of him spread, but he remained without in a des- Mar_1:45   

7 ert place. And much people came unto him from one place and another,2 to hear Luk_5:15   

8 his word, and that they might be healed of their pains. And he used to withdraw from them into the desert, and pray. Luk_5:16   

9 And after that, was the feast of the Jews; and Jesus went up to Jerusalem. Joh_5:1   

10 And there was in Jerusalem a place prepared for bathing,3 which was called in Joh_5:2   

11 Hebrew the House of Mercy, having five porches. And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the mov- Joh_5:3   

12 ing of the water. And the angel from time to time went down into the place of bathing,3 and moved the water; and the first that went down after the moving of Joh_5:4   

13 the water, every pain that he had was healed. And a man was there who had a Joh_5:5   

14 disease for thirty-eight years. And Jesus saw this man laid, and knew4 that he had Joh_5:6   

15 been thus a long time; and he said unto him, Wouldest thou be made whole? That diseased one answered and said, Yea, my Lord, I have no man, when the water moveth, to put me into the bathing-place; but when I come, another goeth down before Joh_5:7   

16, 17 me. Jesus said unto him, Rise, take thy bed, and walk And immediately that man was healed; and he rose, and carried his bed, and walked. Joh_5:8 Joh_5:9   

18 And that day was a sabbath. And when the Jews saw that healed one, they5 said Joh_5:10   

19 unto him, It is a sabbath: thou hast no authority to carry thy bed. And he answered and said unto them, He that made me whole, the same said unto me, Take thy bed, Joh_5:11   

20 Arabic p. 86 and walk They asked him therefore, Who is this man that said unto thee, Joh_5:12   

21 Take thy bed, and walk? But he that was healed knew not who it was; for Jesus had removed from that place to another, because of the press of the great mul- Joh_5:13   

22 titude which was in that place. And after two days Jesus happened upon him in the temple, and said unto him, Behold, thou art whole: sin not again, lest there come upon Joh_5:14   

23 thee what is worse than the first. And that man went, and said to the Jews that it Joh_5:15   

24 was Jesus that had healed him. And because of that the Jews persecuted Jesus and Joh_5:16   

25 sought to kill him, because he was doing this on the sabbath. And Jesus said unto Joh_5:17   

26 them, My Father worketh until now, and I also work. And because of this especially the Jews sought to kill him, not because he profaned the sabbath only; but for his saying also that God was his Father, and his making himself equal with God. Joh_5:18   

27 Jesus answered and said unto them, Verily, verily, I say unto you, The Son cannot do anything of himself, but what be seeth the Father do; what the Father doeth, Joh_5:19   

28 that the Son also doeth like him. The Father loveth his Son, and everything that he doeth he sheweth him: and more than these works will he shew him, that ye Joh_5:20   

29 may marvel. And as the Father raiseth the dead and giveth them life, so the Son Joh_5:21   

30 also giveth life to whomsoever he will. And the Father judgeth no man, but hath Joh_5:22   

31 given all judgement unto the Son; that every man may honour the Son, as he honoureth the Father. And he that honoureth not the Son honoureth not the Father which Joh_5:23   

32 sent him. Verily, verily, I say unto you, Whosoever heareth my word, and believeth in him that sent me, hath eternal life, and cometh not into judgement, but passeth from Joh_5:24   

33 Arabic p. 87 death unto life. Verily, verily, I say unto you, An hour shall come, and now is also, when the dead shall hear the voice of the Son of God; and those Joh_5:25   

34 which hear shall live. And as the Father hath life in himself,6 likewise he gave to Joh_5:26   

35 the Son also that he might have life in himself,6 and authority to do judgement also, Joh_5:27   

36 because7 he is the Son of man. Marvel not then at that: I mean the coming of the hour when all that are in the tombs shall hear his voice, and shall come forth: Joh_5:28   

37 those that have done good, to the resurrection of life; and those that have done evil deeds, to the resurrection of judgement. Joh_5:29   

38 I am not able of myself to do anything; but as I hear, I judge: and my judge- Joh_5:30   

39 ment is just; I seek not my own will, but the will of him that sent me. I8 bear wit- Joh_5:31   

40 ness of myself, and so a my witness is not true. It is another that beareth witness Joh_5:32   

41 of me; and I know that the witness which he beareth of me is true. Ye have sent Joh_5:33   

42 unto John, and he hath borne witness of the truth. But not from man do I seek Joh_5:34   

43 witness; but I say that ye may live.9 That10 was a lamp which shineth and Joh_5:35   

44 giveth light: and ye were pleased to glory now11 in his light. But I have witness greater than that of John: the works which my Father hath given me to accomplish, Joh_5:36   

45 those works which I do, bear witness of me, that the Father hath sent me. And the Father which sent me, he hath borne witness of me. Ye have neither heard his Joh_5:37   

46 voice at any time, nor seen his appearance. And his word abideth not in you; because Joh_5:38   

47 in him whom he hath sent ye do not believe. Search the scriptures, in which ye rejoice12 Joh_5:39   

48 that ye have eternal life; and they bear witness of me; and ye do not wish to come to Joh_5:40   

49, 50 Arabic p. 88 me, that ye may have eternal life. I seek not praise of men. But I know Joh_5:41 Joh_5:42   

51 you, that the love of God is not in you. I am come in the name of my Father, and ye received me not; but if another come in his own name, that one will Joh_5:43   

52 ye receive. And how can ye believe, while ye receive praise one from another, and Joh_5:44   

53 praise from God, the One, ye seek not? Can it be that ye think that I will accuse you before the Father? Ye have one that accuseth you, Moses, in whom ye have Joh_5:45   

54 rejoiced.12 If ye believed Moses, ye would believe me also; Moses wrote of me. Joh_5:46   

55 And if ye believed not his writings, how shall ye believe my words? Joh_5:47  

 

 

FOOTNOTES

 

1 Lit. to cleanse.

2 This phrase does not occur in the Syriac versions, Cur. Wanting, but is obviously a Syriac construction.

3 Or, baptism. The phrase almost exactly reproduces the Syriac versions.

4 Or, learned.

5 The Vatican ms. has he.

6 Borgian ms. reads his person.

7 Lit. that; or, Verily.

8 So Ciasca’s Arabic text. Borgian ms. has If I, and instead of and so, etc., simply a witness which is not true, etc.; but its text of the next sentence is quite corrupt.

9 Or, saved.

10 Or, that man.

11 Were it not also in Ibn-at-Tayyib’s Commentary British Museum text we should assume now to be a corruption of an original Arabic reading, for a season cf. Syr.

12 This word often used by our translator means in Syriac transposed believe, think, hope cf. Section 8, 85.

 

 

Section XXIII.

 

1 And Jesus departed thence, and came to the side of the sea of Galilee, and went Mat_15:29   

2 up into the mountain, and sat there. And there came unto him great multitudes, having with them lame, and blind, and dumb, and maimed, and many others, and Mat_15:30   

3 they cast them at the feet of Jesus: for they had seen all the signs which he did in Joh_4:45   

4 Jerusalem, when they were gathered at the feast. And he healed them all. And those multitudes marvelled when they saw dumb men speak, and maimed men healed, and lame men walk, and blind men see; and they praised the God of Israel. Mat_15:30 Mat_15:31   

5 And Jesus called his disciples, and said unto them, I have compassion on this multitude, because of their continuing with me three days, having nothing to eat; and to send them away fasting I am not willing, lest they faint in the way, some of them hay- Mat_15:32 Mar_8:3   

6 Arabic p. 89 ing come from far. His disciples said unto him, Whence have we in the des- Mat_15:33   

7 ert bread wherewith to satisfy all this multitude? Jesus said unto them, How Mat_15:34   

8 many loaves have ye? They said unto him, Seven, and a few small fishes. And he Mat_15:35   

9 commanded the multitudes to sit down upon the ground; and he took those seven loaves and the fish, and blessed, and brake, and gave to his disciples to set before Mat_15:36   

10 them; and the disciples set before the multitudes. And they all ate, and were satisfied: and they took that which remained over of the fragments, seven basketfuls. Mat_15:37   

11 And the people that ate were four thousand men, besides the women and children. Mat_15:38   

12 And when the multitudes departed, he went up into the boat, and came to the borders of Magada.1 Mat_15:39   

13 And the Pharisees and Sadducees came to him, and began to seek a discussion with him. And they asked him to shew them a sign from heaven, tempting him. Mat_16:1 Mar_8:11   

14 And Jesus sighed within himself, and said, What sign seeketh this evil and adulterous generation? It seeketh a sign, and it shall not be given a sign, except the sign Mar_8:12 Mat_16:4   

15 of Jonah the prophet. Verily I say unto you, This generation shall not be given a Mar_8:12   

16 sign. And he left2 them, and went up into the boat, and went away to that side. Mar_8:13   

17 And his disciples forgot to take with them bread, and there was not with them Mar_8:14   

18 in the boat, not even3 one loaf. And Jesus charged them, and said, Take heed, and guard yourselves from the leaven of the Pharisees and Sadducees, and from the Mar_8:15   

19 leaven of Herod. And they reflected within themselves that they had taken with them Mat_16:7   

20 no bread. And Jesus knew, and said unto them, Why4 think ye within yourselves, O ye of little faith, and are anxious, because ye have no bread? until now do ye not per- Mat_16:8 Mar_8:17   

21 ceive, neither understand? is your heart yet hard? And have ye eyes, and yet see not? Mar_8:18   

22 Arabic p. 90 and have ye ears, and yet hear not? and do ye not remember when I brake those five loaves for five thousand? and how many baskets full of broken Mar_8:19   

23 pieces took ye5 up? They said, Twelve. He said unto them, And the seven also for four thousand: how many baskets full of broken pieces took ye5 up? They Mar_8:20   

24 said, Seven. He said unto them, How have ye not understood that I spake not to you because of6 the bread, but that ye should beware of the leaven of the Pharisees Mar_8:21 Mat_16:11   

25 and Sadducees? Then they understood that he spake, not that they should beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees, which he called leaven. Mat_16:12   

26 And after that, he came to Bethsaida. And they brought to him a certain7 blind Mar_8:22   

27 man, and besought him that he would touch him. And he took the hand of that blind man, and led him out without the village, and spat in his eyes, and laid his Mar_8:23   

28 hand on him,8 and asked him, What seest thou? And that blind man looked intently, Mar_8:24   

29 and said unto him, I see men as trees walking. And he placed his hand Mar_8:25   

30 again on his eyes; and they were restored,9 and he saw everything clearly. And he sent him to his house, and said, Do not enter even into the village, nor tell any man in the village. Mar_8:26   

31 And Jesus went forth, and his disciples, to the villages of Cæsarea Philippi. Mar_8:27   

32 And while he was going in the way, and his disciples alone,10 he asked his disciples, Mat_16:13   

33 and said, What do men say of me that I am, the Son of man?11 They said unto him, Some say, John the Baptist; and others, Elijah; and others, Jeremiah, or one of the Mat_16:14   

34, 35 prophets. He said unto them, And ye, what say ye that I am? Simon Cephas answered Mat_16:15 Mat_16:16   

36 Arabic p. 91 and said, Thou art the Messiah, the Son of the living God. Jesus answered and said unto him, Blessed art thou, Simon son of Jonah: flesh and Mat_16:17   

37 blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee also, that thou art Cephas,12 and on this rock will I build my church; and the Mat_16:18   

38 gates of Hades shall not prevail against it. To thee will I give the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and Mat_16:19   

39 whatsoever thou shalt loose on earth shall be loosed in heaven. And he sternly charged his disciples, and warned them that they should not tell any man concerning Mat_16:20   

40 him, that he was the Messiah. And henceforth began Jesus to shew to his disciples Mat_16:21   

41 that he was determined13 to go to Jerusalem, and suffer much, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and on the Mar_8:31   

42 third day rise. And he was speaking14 plainly. And Simon Cephas, as one grieved Mar_8:32 Mat_16:22   

43 for him, said, Far be thou, my Lord, from that. And he turned, and looked upon Mar_8:33   

44 his disciples, and rebuked Simon, and said, Get thee behind me, Satan: for thou art a stumblingblock unto me: for thou thinkest not of what pertains to God, but of what pertains to men. Mat_16:23   

45 And Jesus called the multitudes with his disciples, and said unto them, Whosoever would come after me, let him deny himself, and take his cross every day, and Mar_8:34 Luk_9:23   

46 come after me. And whosoever would save his life shall lose it; and whosoever Mar_8:35   

47 loseth his life for my sake, and for the sake of my gospel, shall save it. What shall Luk_9:25   

48 a man profit, if he gain all the world, and destroy15 his own life,16 or lose it? or what Mar_8:37   

49 Arabic p. 92 will a man give in ransom for his life?16 Whosoever shall deny me and my sayings in this sinful and adulterous generation, the Son of man also will Mar_8:38   

50 deny him, when he cometh in the glory of his Father with his holy angels. For the Son of man is about to17 come in the glory of his Father with his holy angels; and then shall he reward each man according to his works. Mat_16:27  

 

 

FOOTNOTES

 

1 Arabic Magadu, as in Peshitta.

2 cf. Section 21, 324.

3 The change of a single letter in the Arabic would turn not even into except; but Ibn-at-Tayyib’s Commentary British Museum text also has not even.

4 Lit. What. See note to Section 7, 3811.

5 Or,  ye took.

6 Or, concerning.

7 Lit. one, probably representing Syriac idiom cf. Sinaitic?

8 The Peshitta also omits on him.

9 A intransitive word.

10 Or, his disciples being alone. There is no such clause in the Syriac versions Pesh., Sin..

11 The Arabic, which reappears in Ibn-at-Tayyib’s Commentary British Museum text, and seems to represent the consonantal text of the Peshitta, is awkward. Section 23, 34 Arabic, shows, however, that the rendering given in the text in the meaning intended by the translator.

12 Same Arabic word in both places. See note to Section 5, 114.

13 The word is freely used in this work in the post-classical sense of about to.

14 The Arabic might perhaps be construed and to speak, depending on began in Section 23, 40; but the clause agrees with the Sinaitic of Mark, as does the following.

15 Or, lose.

16 Or, self; or, soul.

17 See Section 23, 406.

 

 

Section XXIV.

 

1 And he said unto them, Verily I say unto you, There be here now some standing that shall not taste death, until they see the kingdom of God come1 with strength, and the Son of man who cometh in his kingdom. Mar_9:1 Mat_16:28   

2 And after six days Jesus took Simon Cephas, and James, and John his brother, Mat_7:1   

3 and brought them up into a high mountain, the three of them only. And while they Luk_9:29   

4 were praying, Jesus changed, and became after the fashion of another person; and his face shone like the sun, and his raiment was very white like the snow, and as Mat_17:2 Luk_9:29   

5 the light of lightning, so that nothing on earth can whiten2 like it. And there appeared Mar_9:3 Mar_9:4   

6 unto him Moses and Elijah talking to Jesus. And they thought that the time Luk_9:31   

7 of his decease which was to be accomplished at Jerusalem was come. And Simon and those that were with him were heavy in the drowsiness of steep; and with effort they roused themselves, and saw his glory, and those two men that were standing with him. Luk_9:32   

8 Arabic p. 93 And when they began to depart from him, Simon said unto Jesus, My Luk_9:33   

9 Master, it is good for us to be here: and if thou wilt, we will make here three tabernacles; one for thee, and one for Moses, and one for Elijah; not knowing Mat_17:4 Luk_9:33   

10 what he said, because of the fear which took possession of them. And while he Mar_9:6 Mat_17:5   

11 was yet saying that, a bright cloud overshadowed them. And when they saw Moses Luk_9:34   

12 and Elijah that they had entered into that cloud, they feared again. And a voice was heard out of the cloud, saying, This is my beloved Son, whom I have chosen; Mat_17:5   

13 hear ye therefore him. And when this voice was heard, Jesus was found alone. Luk_9:36   

14 And the disciples, when they heard the voice, fell on their faces from the fear which Mat_17:6   

15 took hold of them. And Jesus came and touched them and said, Arise, be not Mat_17:7   

16 afraid. And they lifted up their eyes, and saw Jesus as he was. Mat_17:8   

17 And when they went down from the mountain, Jesus charged them, and said unto them, Tell not what ye have seen to any man, until the Son of man rise from Mat_17:9   

18 among the dead. And they kept the word within themselves, and told no man in Mar_9:10 Luk_9:36   

19 those days what they had seen. And they reflected among themselves, What is this Mar_9:10   

20 word which he spake unto us, I, when I am risen from among the dead? And his disciples asked him, and said, What is that which the scribes say, then, that Elijah Mar_9:11 Mat_17:10   

21 Arabic p. 94 must first come? He said unto them, Elijah cometh first to set in order everything, and as it was written of the Son of man, that he should suffer many things, Mar_9:12   

22 and be rejected. But I say unto you, that Elijah is come, and they knew him not, and have done unto him whatsoever they desired, as it was written of him. Mar_9:13   

23, 24 In like manner the Son of man is to suffer of them. Then understood the disciples that he spake unto them concerning John the Baptist. Mat_17:12 Mat_17:13   

25 And on that day whereon they came down from the mountain, there met him a multitude of many people standing with his disciples, and the scribes were discuss- Mar_9:14   

26 ing with them. And the people, when they saw Jesus, were perplexed,3 and in the Mar_9:15   

27 midst of their joy hastened4 and saluted him. And on that day came certain of the Pharisees, and said unto him, Get thee out, and go hence; for Herod seeketh Luk_13:31   

28 to kill thee. Jesus said unto them, Go ye and say to this fox, Behold, I am casting out demons, and I heal to-day and to-morrow, and on the third day I am perfected. Luk_13:32   

29 Nevertheless I must be watchful5 to-day and to-morrow, and on the last day I shall depart; for it cannot be that a prophet perish outside of Jerusalem. Luk_13:33   

30 And after that, there came to him a man from that multitude, and fell upon his knees, and said unto him, I beseech thee, my Lord, look upon my son; he is my Luk_9:38 Mat_17:14 Luk_9:38   

31 only child: and the spirit cometh upon him suddenly. A lunacy6 hath come upon Luk_9:39 Mat_17:15   

32 him, and he meeteth with evils. And when it cometh upon him, it beateth him about;7 Mar_9:18   

33 and he foameth, and gnasheth his teeth, and wasteth;8 and many times it hath thrown him into the water and into the fire to destroy him, and it hardly leaveth him after Mat_17:15 Luk_9:39   

34 Arabic p. 95 bruising him. And I brought him near to thy disciples, and they could Mat_17:16   

35 not heal him. Jesus answered and said, O faithless and perverse generation, till when shall I be with you? and till when shall I bear with you? bring thy son Mat_17:17   

36 hither. And he brought him unto him: and when the spirit saw him, immediately Mar_9:20   

37 it beat him about; and he fell upon the ground, and was raging and foaming. And Jesus asked his father, How long is the time during which he hath been thus? He Mar_9:21   

38 said unto him, From his youth until now. But, my Lord, help me wherein thou Mar_9:22   

39 canst, and have mercy upon me. Jesus said unto him, If thou canst believe! All Mar_9:23   

40 things are possible to him that believeth. And immediately the father of the child Mar_9:24   

41 cried out, weeping, and said, I believe, my Lord; help my lack of faith. And when Jesus saw the hastening of the people, and their coming at the sound, he rebuked that unclean spirit, and said to it, Thou dumb9 spirit that speakest not, I command Mar_9:25   

42 thee,10 come out of him, and enter not again into him. And that spirit, devil,11 cried out much, and bruised him, and came out; and that child fell as one dead, and Mar_9:26   

43 many thought that he had died. But Jesus took him by his hand, and raised him Mar_9:27 Luk_9:42   

44 up, and gave him to his father; and that child was healed from that hour. And the people all marvelled at the greatness of God. Mat_17:18 Luk_9:43   

45 And when Jesus entered into the house, his disciples came, and asked him Mar_9:28   

46 Arabic p. 96 privately,12 and said unto him, Why were we not able to heal him? Jesus said unto Arabic. Them, Because of your unbelief. Verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Remove hence; Mat_17:20   

47 and it shall remove; and nothing shall overcome you. But it is impossible to cast out this kind by anything except by fasting and prayer. Mar_9:29   

48 And when he went forth thence, they passed through Galilee: and he would not Mar_9:30   

49 that any man should know it.13 And he taught his disciples, and said unto them, Mar_9:31   

50 Keep ye these sayings in your ears and your hearts: for the Son of man is to be delivered into the hands of men, and they shall kill him; and when he is killed, he Luk_9:44 Mar_9:31   

51 shall rise on the third day. But they knew not the word which he spake unto them, for it was concealed from them, that they should not perceive it; and they feared to Luk_9:45   

52 ask him about this word. And they were exceeding sorrowful. Mat_17:23  

 

 

FOOTNOTES

 

1 i.e., already come.

2 Or, become white. In the Peshitta. The verb is transitive. In Sin. the clause is omitted.

3 This rendering assumes that the diacritical point is due to a clerical error. The text as printed can hardly be translated without forcing.

4 This Arabic word repeatedly represents a Syriac ran cf. Section 53, 11. A different word is so used in Section 26, 21.

5 The Syriac word used in the Peshitta is here translated just as it was translated in Section 1 7916; but the Greek shows that in the present passage the Syriac word means go about cf. Cur.

6 Lit. The son-of-the-roof, a Syriac phrase meaning a demon of lunacy.

7 A word used in Arabic of the devil producing insanity; but here it reproduces the Peshitta.

8 Lit. becometh light; but a comparison with the Peshitta suggests that we should change one diacritical point and read withereth, as in Ibn-at-Tayyib’s Commentary. An equally easy emendation would be wasteth.

9 In Syriac but not in Arabic, the word means deaf or dumb, according to the context.

10 Ciasca’s Arabic follows Vatican ms. in inserting that pronoun after thee.

11 Doubtless alternative renderings of the same Syriac word demon.

12 Lit. between themselves and him.

13 Or, about him.

 

 

Section XXV.

 

1 And in that day this thought presented itself to his disciples, and they said, which Luk_9:46   

2 haply should be the greatest among them.1 And when they came to Capernaum, and entered into the house, Jesus said unto them, What were ye considering in the Mar_9:33   

3 way among yourselves? And they were silent because they had considered that matter. Mar_9:34   

4 And when Simon went forth without, those that received two dirhams for the tribute came to Cephas, and said unto him, Doth your master not give his two Mat_17:24   

5 dirhams? He said unto them, Yea. And when Cephas entered the house, Jesus anticipated him, and said unto him, What thinkest thou, Simon? the kings of the earth, from whom do they receive custom and tribute? from their sons, or from Mat_17:25   

6 Arabic p. 97 strangers? Simon said unto him, From strangers. Jesus said unto him, Children then are free. Simon said unto him, Yea. Jesus said unto him, Mat_17:26   

7 Give thou also unto them, like the stranger. But, lest it trouble them, go thou to the sea, and cast a hook; and the first fish that cometh up, open its mouth, and thou shall find a stater: take therefore that, and give for me and thee. Mat_17:27   

8 And in that hour came the disciples to Jesus, and said unto him, Who, thinkest Mat_18:1   

9 thou, is greater in the kingdom of heaven? And Jesus knew the thought of their heart, and called a2 child, and set him in the midst, and took him in his arms, and Luk_9:47 Mar_9:36   

10 said unto them, Verily I say unto you, If ye do not return, and become as children, Mat_18:3   

11 ye shall not enter the kingdom of heaven. Every one that shall receive in my name such as this child hath received me: and whosoever receiveth me receiveth Luk_9:48 Mar_9:37   

12 not me, but him that sent me. And he who is little in your company,3 the same Luk_9:48   

13 shall be great. But whosoever shall injure one of these little ones that believe in me, it were better for him that a great millstone4 should be hanged about his neck, and he should be drowned in the depths of the sea. Mat_18:6   

14 John answered and said, Our Master, we saw one casting out devils in thy name; Luk_9:49   

15 and we prevented him, because he followed not thee with us. Jesus said unto them, Prevent him not; for no man doeth powers in my name, and can hasten to speak evil Mar_9:39   

16, 17 Arabic p. 98 of me. Every one who is not in opposition to you is with you. Woe unto the world because of trials!5 but woe unto that man by whose hand the trials come Luk_9:50 Mat_18:7, Mat_18:7   

18 If thy hand or thy foot injure thee, cut it off, and cast it from thee; for it is better for thee to enter into life being halt or maimed, and not that thou shouldest have two hands or two feet, and fall into the hell of fire that burneth6 for ever; Mat_18:8   

19, 20 where their worm dieth not, and their fire is not quenched. And if thine eye seduce7 Mar_9:44 Mat_18:9   

21 thee, pluck it out, and cast it from thee; for it is better for thee to enter the kingdom of God with one eye, than that thou shouldest have two eyes, and fall into the Mar_9:47   

22, 23 fire of Gehenna; where their worm dieth not, and their fire is not quenched. Every Mar_9:48 Mar_9:49   

24 one shall be salted with fire, and every sacrifice shall be salted with salt. How good Mar_9:50   

25 is salt! But if the salt also be tasteless, wherewith shall it be salted? It is fit neither for the land nor for dung, but they cast it out. He that hath ears to hear, let him Luk_14:34 Luk_14:35   

26 hear. Have ye salt in yourselves, and be in peace one with another. Mar_9:50   

27 And he arose from thence, and came to the borders of Judæa beyond Jordan: and there went unto him thither great multitudes, and he healed them; and he taught Mar_10:1   

28 them also, according to his custom. And the Pharisees came unto him, tempting Mar_10:2   

29 him, and asking him, Is it lawful for a man to put away his wife? He said, What Mar_10:3   

30 did Moses command you? They said, Moses made it allowable for us, saying, Who- Mar_10:4   

31 soever will, let him write a writing of divorcement, and put away his wife. Jesus answered and said unto them, Have ye not read, He that made them from the beginning Mar_10:5 Mat_19:4   

32 Arabic p. 99 made them male and female, and said, For this reason shall the man leave his father and his mother, and cleave to his wife; and they both shall be one body? Mat_19:5   

33 So then they are not twain, but one body; the thing, then, which God hath Mat_19:6   

34 joined together, let no man put asunder. And those Pharisees said unto him, Why did Moses consent8 that a man should give a writing of divorcement and put her away? Mat_19:7   

35 Jesus said unto them, Moses because of the hardness of your hearts gave you leave Mat_19:8   

36 to divorce your wives; but in the beginning it was not so. I say unto you, Whosoever putteth away9 his wife without fornication, and marrieth another, hath exposed Mat_19:9   

37 her to adultery. And his disciples, when he entered the house, asked him again Mar_10:10   

38 about that. And he said unto them, Every one who putteth away his wife, and Mar_10:11   

39 marrieth another, hath exposed her to adultery. And any woman that leaveth her husband, and becometh another’s, hath committed adultery. And whosoever mar- Mar_10:12 Mat_19:9   

40 rieth her that is divorced hath committed adultery. And his disciples said unto him, If there be between the man and the woman such a case10 as this, it is not good for Mat_19:10   

41 a man to marry. He said unto them, Not every man can endure this saying, except Mat_19:11   

42 him to whom it is given. There are eunuchs which from their mother’s womb11 were born so; and there are eunuchs which through men became eunuchs; and there are eunuchs which made themselves eunuchs for the sake of the kingdom of heaven. He that is able to be content, let him be content. Mat_19:12   

43 Then they brought to him children, that he should lay his hand upon them, and Mat_19:13   

44 Arabic p. 100 pray: and his disciples were rebuking those that were bringing them. And Jesus saw, and it was distressing to him; and he said unto them, Suffer the children to come unto me, and prevent them not; for those that are like these have Mar_10:13 Mar_10:14   

45 the kingdom of God. Verily I say unto you, Whosoever receiveth not the Mar_10:15   

46 kingdom of God as this child, shall not enter it. And he took them in his arms, and laid his hand upon them, and blessed them. Mar_10:16  

 

 

FOOTNOTES

 

1 Borgian ms. omits among them.

2 Lit. one Syriac idiom.

3 In the present work this word frequently means synagogue.

4 Lit. millstone of an ass.

5 i.e., experiences that test one; or, seductions. The word is variously used.

6 Or, is kindled.

7 See note to Section 25, 175.

8 So the Arabic; but the Syriac versions follow the Greek, and consent is doubtless a very easy, and, in view of the succeeding context, natural clerical error for an original Arabic charge.

9 Or, leaveth.

10 Lit. blame, a mistranslation found also in the British Museum text of Ibn-at-Tayyib’s Commentary of the Syriac word, which is ambiguous cf. even the Greek. For a somewhat similar case see Section 50, 115.

11 Lit. wombs.

 

 

Section XXVI.

 

1, 2 And there came unto him publicans and sinners to hear his word. And the scribes and the Pharisees murmured, and said, This man receiveth sinners, and Luk_15:1 Luk_15:2   

3 eateth with them. And Jesus, when he beheld their murmuring, spake unto them Luk_15:3   

4 this parable: What man of you, having an hundred sheep, if one of them were lost, would not leave the ninety-nine in the wilderness, and go and seek the straying one Luk_15:4   

5 till he found it? Verily I say unto you, When he findeth it, he will rejoice over it Mat_18:13   

6 more than over the ninety-nine that went not astray; and bear it on his shoulders, and bring it to his house, and call his friends and neighbours, and say unto them, Luk_15:5 Luk_15:6   

7 Rejoice with me, since I have found my straying sheep. So your Father which is in heaven willeth1 not that one of these little ones that have strayed should perish, Mat_18:14   

8 and he seeketh for them repentance. I say unto you, Thus there shall be rejoicing in heaven over one sinner that repenteth, more than over ninety-nine righteous persons that do not need repentance. Luk_15:7   

9 And what woman having ten drachmas would lose one of them, and not light a Luk_15:8   

10 lamp, and sweep the house, and seek it with care till she found it; and when she found it, call her friends and neighbours, and say unto them, Rejoice with me, as I Luk_15:9   

11 Arabic p. 101 have found my drachma that was lost? I say unto you, Thus there shall be joy before the angels of God over the one sinner that repenteth, more than over the ninety-nine righteous persons that do not need repentance. Luk_15:10   

12, 13 And Jesus spoke unto them also another parable: A man had two sons: and the younger son said unto him, My father, give me my portion that belongeth to Luk_15:11 Luk_15:12   

14 me of thy goods. And he divided between them his property. And after a few days the younger son gathered everything that belonged to him, and went into a Luk_15:13   

15 far country, and there squandered his property by living prodigally. And when he had exhausted everything he had, there occurred a great dearth in that country. Luk_15:14   

16 And when he was in want, he went and joined himself to one of the people of a city Luk_15:15   

17 of that country; and that man sent him into the field2 to feed the swine. And he used to long to fill his belly with the carob that those swine were eating: and no man Luk_15:16   

18 gave him. And when he returned unto himself, he said, How many hired servants now in my father’s house have bread enough and to spare, while I here perish with Luk_15:17   

19 hunger! I will arise and go to my father’s house, and say unto him, My father, I Luk_15:18   

20 have sinned in heaven and before thee, and am not worthy now to be called thy Luk_15:19   

21 son: make me as one of thy hired servants. And he arose, and came to his father. But his father saw him while he was at a distance, and was moved with compassion Luk_15:20   

22 for him, and ran,3 and fell on his breast,4 and kissed him. And his son said unto him, My father, I have sinned in heaven and before thee, and am not worthy to be Luk_15:21   

23 called thy son. His father said unto his servants, Bring forth a stately robe, and put Luk_15:22   

24 it on him; and put a ring on his hand, and put on him shoes on his feet: and bring and Luk_15:23   

25 slay a fatted ox, that we may eat and make merry: for this my son was dead, and is Luk_15:24   

26 Arabic p. 102 alive; and was lost, and is found. And they began to be merry.5 Now his elder son was in the field; and when he came and drew near to the house, Luk_15:25   

27 he heard the sound of many singing.6 And he called one of the lads, and asked him Luk_15:26   

28 what this was. He said unto him, Thy brother hath arrived; and thy father hath Luk_15:27   

29 slain a fatted ox, since he hath received him safe and sound.7 And he was angry, Luk_15:28   

30 and would not enter; so his father went out, and besought him to enter. And he said to his father, How many years do I serve thee in bondage, and I never transgressed a commandment of thine; and thou hast never given me a kid, that I might Luk_15:29   

31 make merry with my friends? but this thy son, when he had squandered thy Luk_15:30   

32 property with harlots, and come, thou hast slain for him a fatted ox. His father said unto him, My son, thou art at all times with me, and everything I have is Luk_15:31   

33 thine. It behoveth thee to rejoice and make merry, since this thy brother was dead, and is alive; and was lost, and is found. Luk_15:32   

34 And he spake a parable unto his disciples: There was a rich man, and he had Luk_16:1   

35 a steward; and he was accused to him that he had squandered his property. So his lord called him, and said unto him, What is this that I hear regarding thee? Give me the account of thy stewardship; for it is now impossible that thou shouldest Luk_16:2   

36 be a steward for me. The steward said within himself, What shall I do, seeing that my lord taketh from me the stewardship? To dig I am not able; and to beg8 I Luk_16:3   

37 am ashamed. I know what I will do, that, when I go out of the stewardship, they Luk_16:4   

38 may receive me into their houses. And he called one after another of his lord’s Luk_16:5   

39 debtors, and said to the first, How much owest thou my lord? He said unto him, An hundred portions9 of oil. He said unto him, Take thy writing, and sit down, and write Luk_16:6   

40 quickly fifty portions.9 And he said to the next, And thou, how much owest thou my lord? He said unto him, An hundred cors of wheat. He said unto him, Take Luk_16:7   

41 Arabic p. 103 thy writing, and sit down, and write eighty cors. And our10 lord commended the sinful steward11 because he had done a wise deed; for the children Luk_16:8   

42 of this world are wiser than the children of the light in this their age. And I also say unto you, Make unto yourselves friends with the wealth of this unrighteousness;12 Luk_16:9   

43 so that, when it is exhausted, they may receive you into their tents for ever. He who is faithful in13 a little is faithful also in much: and he who is unrighteous in a Luk_16:10   

44 little is unrighteous also in much. If then in the wealth of unrighteousness ye were Luk_16:11   

45 not trustworthy, who will intrust you with the truth?14 If ye are not found faithful in what does not belong to you, who will give you what belongeth to you? Luk_16:12  

 

 

FOOTNOTES

 

1 Strictly, preferreth, but used also as in the text.

2 This word is regularly used throughout this work in this sense.

3 See Section 24, 263.

4 Did not Ibn-at-Tayyib’s Commentary British Museum text also read breast, we might assume it to be a clerical error for a very similar less common word same as the Syriac for neck.

5 A different word.

6 cf. Peshitta.

7 One word.

8 Vatican ms. followed by Ciasca’s text has and if I beg, by a common confusion of grammatical forms.

9 Or otherwise vocalised, farks, a measure variously estimated.

10 cf. Peshitta.

11 Lit. steward of sin.

12 Lit. injustice.

13 Or, intrusted with.

14 Or, true wealth; but cf. Syriac.

 

 

Section XXVII.

 

1 Therefore the kingdom of heaven is like a certain king, who would make a Mat_18:23   

2 reckoning with his servants. And when he began to make it, they brought to him Mat_18:24   

3 one who owed him ten talents.1 And because he had not wherewith to pay, his lord ordered that he should be sold, he, and his wife, and children, and all that he Mat_18:25   

4 had, and payment be made. So that servant fell down and worshipped him, and said unto him, My lord, have patience with me, and I shall pay thee everything. Mat_18:26   

5 And the lord of that servant had compassion, and released him, and forgave him his Mat_18:27   

6 Arabic p. 104 debt. And that servant went out, and found one of his fellow-servants, who owed him a hundred pence;2 and he took him, and dealt severely with him, and said Mat_18:28   

7 unto him, Give me what thou owest. So the fellow-servant fell down at his Mat_18:29   

8 feet, and besought him, and said, Grant me respite, and I will pay thee. And he would not; but took him, and cast him into prison, till he should give him his debt. Mat_18:30   

9 And when their fellow-servants saw what happened, it distressed them much; and Mat_18:31   

10 they came and told their lord of all that had taken place. Then his lord called him, and said unto him, Thou wicked servant, all that debt I forgave thee, because Mat_18:32   

11 thou besoughtest me: was it not then incumbent on thee also to have mercy on thy Mat_18:33   

12 fellow-servant, as I had mercy on thee?3 And his lord became wroth, and delivered Mat_18:34   

13 him to the scourgers, till he should pay all that he owed. So shall my Father which is in heaven do unto you, if one forgive not his brother his wrong conduct4 from Mat_18:35   

14 his heart. Take heed within5 yourselves: if thy brother sin, rebuke him; and if he Luk_17:3   

15 repent, forgive him. And if he act wrongly towards thee seven times in a day, and on that day return seven times unto thee, and say, I repent towards thee; forgive him. Luk_17:4   

16 And if thy brother act wrongly towards thee, go and reprove him between thee and Mat_18:15   

17 him alone: if he hear thee, thou hast gained thy brother. But if he hear thee not, take with thee one or two, and so6 at the mouth of two or three every saying shall Mat_18:16   

18 be established. And if he listen not to these also, tell the congregation;7 and if he listen not even to the congregation, let him be unto thee as a publican and a Gen- Mat_18:17   

19 tile.8 Verily I say unto you, All that ye bind on earth shall be bound in heaven: Mat_18:18   

20 and what ye loose on earth shall be loosed in heaven. I say unto you also, If two of you agree on earth to ask, everything shall9 be granted them from my Father Mat_18:19   

21 Arabic p. 105 which is in heaven. For where two or three are gathered in my name, there Mat_18:20   

22 am I amongst them. Then Cephas drew near to him, and said unto him, My Lord, how many times, if my brother act wrongly towards me, should I forgive him? Mat_18:21   

23 until seven times? Jesus said unto him, I say not unto thee, Until seven; but, Until seventy Mat_18:22   

24 times seven, seven.10 And the servant that knoweth his lord’s will, and maketh not Luk_12:47   

25 ready for him according to his will, shall meet with much punishment; but he that knoweth not, and doeth something for which he meriteth punishment, shall meet with slight punishment. Every one to whom much hath been given, much shall be asked of him; and he that hath had much committed to him, much shall be Luk_12:48   

26 required at his hand. I came to cast fire upon the earth; and I would that it had Luk_12:49   

27 been kindled already.11 And I have a baptism to be baptized with, and greatly am Luk_12:50   

28 I straitened till it be accomplished. See that ye despise not12 one of these little ones that believe in me. Verily I say unto you, Their angels at all times see the Mat_18:10   

29 face of my Father which is in heaven. The Son of man came to save the thing which was lost. Mat_18:11   

30 And after that, Jesus walked in Galilee; and he did not like to walk in Judæa, Joh_7:1   

31 because the Jews sought to kill him. And there came people who told him of Luk_13:1   

32 the Galilæans, those whose blood Pilate had mingled with their sacrifices. Jesus answered and said unto them, Do ye imagine that those Galilæans were sinners Luk_13:2   

33 more than all the Galilæans, so that this thing has come upon them? Nay. Verily I say unto you now,13 that ye shall all also, if ye repent not, likewise perish. Luk_13:3   

34 Or perchance those eighteen on whom the palace fell in Siloam, and slew them, do ye imagine that they were to be condemned14 more than all the people that dwell Luk_13:4   

35 Arabic p. 106 in Jerusalem? Nay. Verily I say unto you, If ye do not all repent, ye shall perish like them. Luk_13:5   

36 And he spake unto them this parable: A man had a fig tree planted in his vine- Luk_13:6   

37 yard; and he came and sought fruit thereon, and found none. So he said to the husbandman, Lo, three years do I come and seek fruit on this fig tree, and find Luk_13:7   

38 none: cut it down; why doth it render the ground unoccupied? The husbandman said unto him, My lord, leave it this year also, that I may dig about it, and dung Luk_13:8   

39 it; then if it bear fruit – ! and if not, then cut it down in the coming year. Luk_13:9   

40 And when Jesus was teaching on the sabbath day in one of the synagogues, Luk_13:10   

41 there was there a woman that had a spirit of disease eighteen years; and she was Luk_13:11   

42 bowed down, and could not straighten herself at all. And Jesus saw her, and called Luk_13:12   

43 her, and said unto her, Woman, be loosed from thy disease. And he put his hand Luk_13:13   

44 upon her; and immediately she was straightened, and praised God. And the chief15 of the synagogue answered with anger, because Jesus had healed on a sabbath, and said unto the multitudes, There are six days in which work ought to be done; Luk_13:14   

45 come in them and be healed, and not on the sabbath day. But Jesus answered and said unto him, Ye hypocrites, doth not each of you on the sabbath day loose Luk_13:15   

46 his ox or his ass from the manger, and go and water it? Ought not this woman, who is a daughter of Abraham, and whom the devil16 hath bound eighteen years, Luk_13:16   

47 to be loosed from this bond on the sabbath day? And when he said this, they were all put to shame, those standing, who were opposing him:17 and all the people were pleased with all the wonders that proceeded from his hand. Luk_13:17  

 

 

FOOTNOTES

 

1 Lit. badras, an amount variously estimated.

2 Lit. dinars.

3 The interrogative particle is lacking in the Arabic.

4 Or, folly.

5 A very close reproduction of the Syriac.

6 Or, for.

7 This word usually means synagogue in this work.

8 Or, heathen.

9 Or, to ask everything, it shall.

10 So Vatican ms., following the Syriac versions; Borgian ms. has only one seven.

11 Lit beforehand and so often.

12 Or, repeating a letter, See that ye despise not.

13 Borgian ms. omits now.

14 See note, Section 10, 133.

15 Lit. great man.

16 Lit. calumniator.

17 cf. Syriac versions.

 

 

Section XXVIII.1

 

1, 2 Arabic p. 107 And at that time the feast of tabernacles of the Jews drew near. So the brethren of Jesus said unto him, Remove now hence, and go to Judæa, that Joh_7:2 Joh_7:3   

3 thy disciples may see the deeds that thou doest. For no man doeth a thing secretly Joh_7:4   

4 and wisheth to be apparent. If thou doest this, shew thyself to the world. For Joh_7:5   

5 up to this time not even the brethren of Jesus believed on him. Jesus said unto them, My time till now has not arrived; but as for you, your time is alway ready. Joh_7:6   

6 It is not possible for the world to hate you; but me it hateth, for I bear witness Joh_7:7   

7 against it, that its deeds are evil. As for you, go ye up unto this feast: but I go Joh_7:8   

8 not up now to this feast; for my time has not yet been completed. He said this, and remained behind in Galilee. Joh_7:9   

9 But when his brethren went up unto the feast, he journeyed from Galilee, and to Joh_7:10 Mat_19:1   

10 came to the borders of Judæa, to the country beyond Jordan; and there came after Mat_19:2   

11 him great multitudes, and he healed them all there. And he went out, and proceeded Joh_7:10   

12 to the feast, not openly, but as one that conceals himself. And the Jews sought him Joh_7:11   

13 at the feast, and said, In what place is this man? And there occurred much murmuring there in the great multitude that came to the feast, on his account. For Joh_7:12   

14 some said, He is good: and others said, Nay, but he leadeth the people astray. But no man spake of him openly for fear of the Jews. Joh_7:13   

15 Arabic p. 108 But when the days of the feast of tabernacles were half over, Jesus went Joh_7:14   

16 up to the temple, and taught. And the Jews wondered, and said, How doth Joh_7:15   

17 this man know writing,2 seeing he hath not learned? Jesus answered and said, My doc- Joh_7:16   

18 trine3is not mine, but his that sent me. Whoever wisheth to do his will understandeth my doctrine3 whether it be from God, or whether I speak of mine own accord. Joh_7:17   

19 Whosoever speaketh of his own accord seeketh praise for himself; but whosoever seeketh praise for him that sent him, he is true, and unrighteousness in his heart Joh_7:18   

20 there is none. Did not Moses give you the law, and no man of you keepeth the Joh_7:19   

21 law? Why seek ye to kill me? The multitude answered and said unto him, Thou Joh_7:20   

22 hast demons:4 who seeketh to kill thee? Jesus answered and said unto them, I did Joh_7:21   

23 one deed, and ye all marvel because of this. Moses hath given you circumcision (not because it is from Moses, but it is from the fathers); and ye on the sabbath Joh_7:22   

24 circumcise a man. And if a man is circumcised on the sabbath day, that the law of Moses may not be broken; are ye angry at me, because I healed on the sabbath Joh_7:23   

25 day the whole man? Judge not with hypocrisy, but judge righteous judgement. Joh_7:24   

26 And some people from Jerusalem said, Is not this he whom they seek to slay? Joh_7:25   

27 And lo, he discourseth with them openly, and they say nothing unto him. Think Joh_7:26   

28 you that our eiders have learned that this is the Messiah indeed? But this man is5 known whence he is; and the Messiah, when he cometh, no man knoweth whence Joh_7:27   

29 he is. So Jesus lifted up his voice as he taught in the temple, and said, Ye both know me, and know whence I am; and of my own accord am I not come, but he Joh_7:28   

30 Arabic p. 109 that sent me is true, he whom ye know not: but I know him; for I am Joh_7:29   

31 from him, and he sent me. And they sought to seize him: and no man Joh_7:30   

32 laid a hand on him, because his hour had not yet come. But many of the multitude believed on him; and they said, The Messiah, when he cometh, can it be that he will do more than these signs that this man doeth? Joh_7:31   

33 And a man of that multitude said unto our Lord, Teacher, say to my brother Luk_12:13   

34 that he divide with me the inheritance. Jesus said unto him, Man, who is it that Luk_12:14   

35 appointed me over you as a judge and divider? And he said unto his disciples, Take heed within yourselves of all inordinate desire; for it is not in abundance of Luk_12:15   

36 possessions that life shall be. And he gave them this parable: The ground of a Luk_12:16   

37 rich man brought forth abundant produce: and he pondered within himself, and Luk_12:17   

38 said, What shall I do, since I have no place to store my produce? And he said, I will do this: I will pull down the buildings of my barns, and build them, and make Luk_12:18   

39 them greater; and store there all my wheat and my goods. And I will say to my soul, Soul, thou hast much goods laid by for many years; take thine ease, eat, Luk_12:19   

40 drink, enjoy thyself. God said unto him, O thou of little intelligence, this night shall thy soul be taken from thee; and this that thou hast prepared, whose shall it Luk_12:20   

41 be? So is he that layeth up treasures for himself, and is not rich in God. Luk_12:21   

42 And while Jesus was going in the way, there came near to him a young man6 of the rulers,7 and fell on his knees, and asked him, and said, Good Teacher, what is Mar_10:17   

43 it that I must do that I may have eternal life? Jesus said unto him, Why callest thou Mar_10:18   

44 me good, while there is none good but the one, even God?8 Thou knowest the commandments.9 Mar_10:19   

45 Arabic p. 110 If thou wouldest enter into life, keep the commandments.9 The young man said unto him, Which of the commandments?10 Jesus said unto him, Mat_19:17 Mat_19:18   

46 Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not kill, Thou shalt not bear false witness, Thou shall not do injury, Honour thy father Mar_10:19   

47 and thy mother: and, Love thy neighbour as thyself. That young man said unto Mat_19:19 Mat_19:20   

48 him, All these have I kept from my youth: what then is it that I lack? And Jesus Mar_10:21   

49 looked intently at him, and loved him, and said unto him, If thou wouldest be perfect, what thou lackest is one thing:11 go away and sell everything that thou hast, and give to the poor, and thou shalt have treasure in heaven: and take thy Mat_19:21   

50 cross, and follow me. And that young man frowned at this word, and went away Mat_19:22 Luk_18:23   

51 feeling sad; for he was very rich. And when Jesus saw his sadness, he looked towards his disciples, and said unto them, How hard it is for them that have possessions to enter the kingdom of God! Luk_18:24 Mar_10:23  

 

 

FOOTNOTES

 

1 On margin of Vatican ms., in another hand: “This is the beginning of the second part of Diatessaron, which means The Four” See p. 467 of Ciasca’s Essay, mentioned above Introduction, 5.

2 Or, the scripture.

3 This word ordinarily means knowledge but is used in this world in the sense of doctrine. The commoner form occurs perhaps only in Section 50, 2.

4 cf. Section 14, 12.

5 Or, will be.

6 From Matthew.

7 From Luke

8 The scribe who wrote the Vatican ms. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. See Introduction, 5.

9 Different words.

10 The same word as in Mar_10:19

11 From Mark.



The Diatessaron of Tatian (Cont.) ss 29-35

 

The Text of the Diatessaron. (Cont.)

Section XXIX.

 

1 Verily I say unto you, It is difficult for a rich man to enter the kingdom of Mat_19:23   

2 heaven. And I say unto you also, that it is easier for a camel to enter the eye of Mat_19:24   

3 a needle, than for a rich man to enter the kingdom of God. And the disciples were wondering at these sayings. And Jesus answered and said unto them again, My children, how hard it is for those that rely on their possessions to enter the Mar_10:24   

4 kingdom of God! And those that were listening wondered more, and said amongst Mar_10:26   

5 themselves, being agitated,1 Who, thinkest thou, can be saved? And Jesus looked at them intently, and said unto them, With men this is not possible, but with God it is: Mar_10:27   

6 Arabic p. 111 it is possible for God to do everything. Simon Cephas said unto him, Lo, we have left everything, and followed thee; what is it, thinkest thou, that we Luk_18:28 Mat_19:27   

7 shall have? Jesus said unto them, Verily I say unto you, Ye that have followed me, in the new world, when the Son of man shall sit on the throne of his glory, ye also Mat_19:28   

8 shall sit on twelve thrones, and shall judge the twelve tribes of Israel. Verily I say unto you, No man leaveth houses, or brothers, or sisters, or father, or mother, or wife, or children, or kinsfolk, or lands, because of the kingdom of God, or for my Mar_10:29   

9 sake, and the sake of my gospel, who shall not obtain2 many times as much in this Luk_18:30   

10 time, and in the world to come inherit eternal life: and now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecution; Mar_10:30   

11 and in the world to come everlasting life. Many that are first shall be last,3 and that are last shall be first. Mar_10:31   

12 And when the Pharisees heard all this, because of their love for wealth they Luk_16:14   

13 scoffed at him. And Jesus knew what was in their hearts, and said unto them, Ye are they that justify yourselves before men; while God knows your hearts: the thing that is lofty with men is base before God. Luk_16:15   

14 And he began to say, A certain man was rich, and wore silk and purple, and en- Luk_16:19   

15 joyed himself every day in splendour: and there was a poor man named Lazarus, and Luk_16:20   

16 he was cast down at the door of the rich man, afflicted with sores, and he longed to fill his belly with the crumbs that fell from the table of that rich man; yea, Luk_16:21   

17 Arabic p. 112 even4 the dogs used to come and lick his sores. And it happened that that poor man died, and the angels conveyed him into the bosom of Abraham: and the Luk_16:22   

18 rich man also died, and was buried. And while he was being tormented in Hades, Luk_16:23   

19 he lifted up his eyes from afar, and saw Abraham with5 Lazarus in his bosom. And he called with a loud voice, and said, My father Abraham, have mercy upon me, and send Lazarus to wet the tip of his finger with water, and moisten my tongue Luk_16:24   

20 for me; for, behold, I am burned in this flame. Abraham said unto him, My son, remember that thou receivedst thy good things in thy life, and Lazarus his afflic- Luk_16:25   

21 tions: but now, behold, he is at rest here, and thou art tormented. And in addition to all this, there is between us and you a great abyss placed, so that they that would cross unto you from hence cannot, nor yet from thence do they cross unto Luk_16:26   

22 us. He said unto him, Then I beseech thee, my father, to send him to my father’s Luk_16:27   

23 house; for I have five brethren; let him go, that they also sin not,6 and come to Luk_16:28   

24 the abode of this torment.7 Abraham said unto him, They have Moses and the Luk_16:29   

25 prophets; let them hear them. He said unto him, Nay,8 my father Abraham: but Luk_16:30   

26 let a man from the dead go unto them, and they will repent. Abraham said unto him, If they listen neither to Moses nor to the prophets, neither if a man from the dead rose would they believe him. Luk_16:31   

27 The kingdom of heaven is like a man that is a householder, which went out early Mat_20:1   

28 in the morning to hire labourers for his vineyard. And he agreed with the labourers on Mat_20:2   

29 one penny a day for each labourer, and he sent them into his vineyard. And he went Mat_20:3   

30 Arabic p. 113 out in three hours, and saw others standing in the market idle. He said unto them, Go ye also into my vineyard, and what is right I will pay you. Mat_20:4   

31 And they went. And he went out also at the sixth and the ninth hour, and did like- Mat_20:5   

32 wise, and sent them. And about the eleventh hour he went out, and found others standing idle. He said unto them, Why are ye standing the whole day idle? Mat_20:6   

33 They said unto him, Because no one hath hired us. He said unto them, Go ye Mat_20:7   

34 also into the vineyard, and what is right ye shall receive. So when evening came, the lord of the vineyard said unto his steward, Call the labourers, and pay them Mat_20:8   

35 their wages; and begin with the later ones, and end with the former ones. And Mat_20:9   

36 those of eleven hours9 came, and received each a penny. When therefore the first came, they supposed that they should receive something more; and they also Mat_20:10   

37 received each a penny. And when they received it, they spake angrily against the Mat_20:11   

38 householder, and said, These last worked one hour, and thou hast made them equal Mat_20:12   

39 with us, who have suffered the heat of the day, and its burden. He answered and said unto one of them, My friend, I do thee no wrong: was it not for a penny that Mat_20:13   

40 thou didst bargain with me? Take what is thine, and go thy way; for I wish to Mat_20:14   

41 give this last as I have given thee. Or am I not entitled to do with what is mine10 Mat_20:15   

42 what I choose? Or is thine eye perchance evil, because I am good? Thus shall the last ones be first, and the first last. The called are many, and the chosen are few. Mat_20:16   

43 And when Jesus entered into the house of one of the chiefs of the Pharisees to eat bread on the sabbath day, and they were watching him to see what he would Luk_14:1   

44, 45 do, and there was before him a man which had the dropsy, Jesus answered and Luk_14:2 Luk_14:3   

46 Arabic p. 114 said unto the scribes and the Pharisees, Is it lawful on the sabbath to heal? But they were silent. So he took him, and healed him, and sent him away. Luk_14:4   

47 And he said unto them, Which of you shall have his son or his ox fall on the sabbath day into a well, and not lift him up straightway, and draw water for Luk_14:5   

48 him? And they were not able to answer him a word to that. Luk_14:6  

 

 

FOOTNOTES

 

1 cf. note, Section 1, 142. As. Borgian ms. omits being agitated.

2 Lit. meet with; or, be recompensed with.

3 The Arabic words are not so strong.

4 Or, so that.

5 Or, and.

6 The Syriac and Arabic versions here agree with the Greek. For a plausible suggestion as to the origin of the strange reading in the text, see Harris, The Diatessaron of Tatian, p. 21, who cites a parallel from Aphraates.

7 This may be simply a corruption of the Peshitta.

8 Or, Surely. The word is omitted by Borgian ms.

9 i.e., probably the eleventh hour cf. Section 21, 10.

10 Lit. my thing.

 

 

Section XXX.

 

1 And he spake a parable unto those which were bidden there, because he saw Luk_14:7   

2 them choose the places that were in the highest part of the sitting room: When a man invites thee to a feast, do not go and sit at the head of the room; lest there Luk_14:8   

3 be there a man more honourable than thou, and he that invited you come and say unto thee, Give the place to this man: and thou be ashamed when thou risest and Luk_14:9   

4 takest1 another place. But when thou art invited, go and sit last; so that when he that invited thee cometh, he may say unto thee, My friend, go up higher: and Luk_14:10   

5 thou shalt have praise before all that were invited with thee. For every one that exalteth himself shall be abased; and every one that abaseth himself shall be exalted. Luk_14:11   

6 And he said also to him that had invited him, When thou makest a feast a or a banquet,2 do not invite thy friends, nor even thy brethren, nor thy kinsmen, nor thy Luk_14:12   

7 rich neighbours; lest haply they also invite thee, and thou have this reward. But when thou makest a feast, invite the poor, and those with withered hand, and the Luk_14:13   

8 lame, and the blind: and blessed art thou, since they have not the means to reward Luk_14:14   

9 thee; that thy reward may be at the rising of the righteous. And when one of them that were invited heard that, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Luk_14:15   

10, 11 Arabic p. 115 Jesus answered again in parables, and said, The kingdom of heaven hath been likened to3 a certain king, which made a feast4 for his son, and prepared a Mat_22:1 Mat_22:2 Luk_14:16   

12 great banquet,5 and invited many: and he sent his servants at the time of the feast to inform them that were invited, Everything is made ready for you; come. And Luk_14:17 Mat_22:3   

13 they would not come, but began all of them with one voice to make excuse. And the first said unto them, Say to him, I have bought a field, and I must needs go out Luk_14:18   

14 to see it: I pray thee to release6 me, for I ask to be excused. And another said, I have bought five yoke of oxen, and I am going to examine them: I pray thee Luk_14:19   

15 to release me, for I ask to be excused. And another said, I have married a wife, Luk_14:20   

16 and therefore I cannot come. And the king sent also other servants, and said, Say to those that were invited, that my feast is ready, and my oxen and my fatlings are Mat_22:4   

17 slain, and everything is ready: come to the feast. But they made light of it, and Mat_22:5   

18 went, one to his field, and another to his merchandise: and the rest took his Mat_22:6   

19 servants, and entreated them shamefully, and killed them. And one of the servants Luk_14:12   

20 came, and informed his lord of what had happened. And when the king heard, he became angry, and sent his armies; and they destroyed those murderers, and Mat_22:7   

21 burned their cities. Then he said to his servants, The feast is prepared, but those Mat_22:8   

22 that were invited were not worthy. Go out quickly into the markets and into the partings of the ways of the city, and bring in hither the poor, and those with pains, and the lame, and the blind. And the servants did as the king commanded them. Luk_14:21   

23 And they came, and said unto him, Our lord, we have done all that thou commandedst Luk_14:22   

24 us, and there is here still room. So the lord said unto his servants, Go out into the roads, and the ways, and the paths, and every one that ye find, invite Luk_14:23 Mat_22:9   

25 Arabic p. 116 to the feast, and constrain them to enter, till my house is7 filled. I say unto you, that no one of those people that were invited shall taste of my feast. Luk_14:23 Luk_14:24   

26 And those servants went out into the roads, and gathered all that they found, good and Mat_22:10   

27 bad: and the banquet-house was filled with guests. And the king entered to see those Mat_22:11   

28 who were seated, and he saw there a man not wearing a festive garment: and he said unto him, My friend, how didst thou come in here not having on festive garments? Mat_22:12   

29 And he was silent. Then the king said to the servants, Bind his hands and his feet, and put him forth into the outer darkness; there shall be weeping and Mat_22:13   

30 gnashing of teeth. The called are many; and the chosen, few. Mat_22:14   

31 And after that, the time of the feast of unleavened bread of the Jews arrived, Joh_5:1   

32 and Jesus went out to go to Jerusalem. And as he went in the way, there met him Luk_17:11 Luk_17:12   

33 ten persons who were lepers, and stood afar off: and they lifted up their voice, and Luk_17:13   

34 said, Our Master, Jesus, have mercy upon us. And when he saw them, he said unto them, Go and shew yourselves unto the priests. And when they went, they Luk_17:14   

35 were cleansed. And one of them, when he saw himself cleansed, returned, and Luk_17:15   

36 was praising God with a loud voice; and he fell on his face before the feet of Luk_17:16   

37 Jesus, giving him thanks: and this man was a Samaritan. Jesus answered and said, Luk_17:17   

38 Were not those that were cleansed ten? where then are the nine? Not one of them turned aside to come and praise God, but this man who is of a strange Luk_17:18   

39 people. He said unto him, Arise, and go thy way; for thy faith hath given thee life.8 Luk_17:19   

40 And while they were going up in the way to Jerusalem, Jesus went in front of them; and they wondered, and followed him fearing. And he took his twelve disciples apart, Mar_10:32   

41 Arabic p. 117 and began to tell them privately9 what was about to befall him. And he said unto them, We are going up to Jerusalem, and all the things shall be fulfilled Luk_18:31   

42 that are written in the prophets concerning the Son of man. He shall be delivered to the chief priests and the scribes; and they shall condemn him to death, Mar_10:33   

43 and deliver him to the peoples;10 and they shall treat him shamefully, and scourge Mar_10:34   

44 him, and spit in his face, and humble him,11 and crucify him, and slay him: and on Luk_18:33   

45 the third day he shall rise. But they understood not one thing of this; but this word was hidden from them, and they did not perceive these things that were addressed to them. Luk_18:34   

46 Then came near to him the mother of the (two) sons of Zebedee, she and her (two) sons, and worshipped him, and asked of him a certain thing. And he said Mat_20:20 Mat_20:21   

47 unto her, What wouldest thou? And James and John, her two sons, came forward, and said unto him, Teacher, we would that all that we ask thou wouldest Mar_10:35   

48 do unto us. He said unto them,12 What would ye that I should do unto you? Mar_10:36   

49 They said unto him, Grant us that we may sit, the one on thy right, and the other So Mar_10:37   

50 on thy left, in thy kingdom and thy glory. And Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I am to drink? and with the Mar_10:38   

51 baptism that I am to be baptized with, will ye be baptized? And they said unto him, We are able. Jesus said unto them, The cup that I drink ye shall drink; and Mar_10:39   

52 with the baptism wherewith I am baptized ye shall be baptized: but that ye should sit on my right and on my left is not mine to give; but it is for him for whom my Father hath prepared it. Mar_10:40  

 

 

FOOTNOTES

 

1 Lit. at thy rising and taking.

2 Practically synonymous words.

3 Borgian ms., is like.

4 Used specially of a marriage feast.

5 Lit: bread, the Syriac word for which not that in the versions means feast.

6 Or, omit.

7 Or, that any house may be.

8 Or, saved thee.

9 Lit. between himself and them.

10 i.e., Gentiles.

11 An obscure expression perhaps it was originally a repetition of the preceding clause. It might be emended into point at him the finger of scorn.

12 Lit. of course the two of them, and so all through the conversation.

 

 

Section XXXI.

 

1 And when the ten heard, they were moved with anger against James and John. Mar_10:41   

2 And Jesus called them, and said unto them, Ye know that the rulers of the nations Mar_10:42   

3 Arabic p. 118 are their lords; and their great men are set in authority over them. Not thus shall it be amongst you: but he amongst you that would be great, let him be to you a Mar_10:43   

4 servant; and whoever of you would be first,1 let him be to every man a Mar_10:44   

5 bond-servant: even as the Son of man also came not to be served, but to serve, and Mat_20:28   

6 to give himself a ransom in place of the many. He said this, and was going about Luk_13:22   

7 the villages and the cities, and teaching; and he went to Jerusalem. And a man asked him, Are those that shall be saved few? Jesus answered and said unto Luk_13:23   

8 them, Strive ye to enter at the narrow door: I say unto you now, that many shall Luk_13:24   

9 seek to enter, and shall not be able2 – from the time when the master of the house riseth, and closeth the door, and ye shall be standing without, and shall knock at the door, and shall begin to say, Our lord, open unto us; and he shall answer and Luk_13:25   

10 say, I say unto you, I know you not whence ye are: and ye shall begin to say, Luk_13:26   

11 Before thee we did eat and drink, and in our markets didst thou teach; and he shall say unto you, I know you not whence ye are; depart3 from me, ye servants Luk_13:27   

12 of untruth. There shall be weeping and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, while ye are Luk_13:28   

13 put forth without. And they shall come from the east and the west, and from the Luk_13:29   

14 north and the south, and shah sit down in the kingdom of God. And there shall then be last that have become first, and first that have become last. Luk_13:30   

15, 16 And when Jesus entered and passed through Jericho, there was a man named Zacchæus, Luk_19:1 Luk_19:2   

17 rich, and chief of the publicans. And he desired to see Jesus who he was; and he was not able for the pressure of the crowd, because Zacchæus was little of stature. Luk_19:3   

18 Arabic p. 119 And he hastened, and went before Jesus, and went up into an unripe fig Luk_19:4   

19 tree4 to see Jesus: for he was to pass thus. And when Jesus came to that place, he saw him, and said unto him, Make haste, and come down, Zacchæus: Luk_19:5   

20 to-day I must be in thy house. And he hastened, and came down, and received Luk_19:6   

21 him joyfully. And when they all saw, they murmured, and said, He hath gone in Luk_19:7   

22 and lodged with a man that is a sinner. So Zacchæus stood, and said unto Jesus, My Lord, now half of my possessions I give to the poor, and what I have unjustly Luk_19:8   

23 taken5 from every man I give him fourfold. Jesus said unto him, To-day is salvation Luk_19:9   

24 come to this house, because this man also is a6 son of Abraham. For the Son of man came to seek and save the thing that was lost. Luk_19:10   

25 And when Jesus went out of Jericho, he and his disciples, there came after him Luk_18:35 7 Mat_20:29   

26 a great multitude. And there was a blind man sitting by the way side begging. Luk_18:35   

27 And his name was Timæus, the son of Timæus. And he heard the sound of the Mar_10:46 Luk_18:36   

28 multitude passing, and asked, Who is this? They said unto him, Jesus the Nazarene Luk_18:37   

29 passeth by. And when he heard that it was Jesus, he called out with a loud Mar_10:47 Luk_18:38   

30 voice, and said, Jesus, son of David, have mercy on me. And those that went before Jesus were rebuking him, that he should hold his peace: but he cried the Luk_18:39 Mar_10:48   

31 more, and said, Son of David, have mercy on me. And Jesus stood, and commanded that they should call him. And they called the blind man, and said unto Mar_10:49   

32 him, Be of good courage, and rise; for, behold, he calleth thee. And the blind Mar_10:50   

33 man threw away his garment, and rose, and came to Jesus. Jesus said unto him, What dost thou wish that I should do unto thee? And that blind man said unto him, My Lord and Master, that my eyes may be opened, so that I may see thee.8 Mar_10:51   

34 Arabic p. 120 And Jesus had compassion on him, and touched his eyes, and said unto Mat_20:34   

35 him, See; for thy faith hath saved thee. And immediately he received his sight,9 and came after him, and praised God; and all the people that saw praised God. Luk_18:42 Luk_18:43   

36 And he spake a parable because he was nearing10 Jerusalem, and they supposed Luk_19:11   

37 that at that time the kingdom of God was about to appear. He said unto them, A man, a son of a great race, went into a far country, to receive a kingdom, and Luk_19:12   

38 return. And he called his ten servants, and gave them ten shares, and said unto Luk_19:13   

39 them, Trade till the time of my coming. But the people of his city hated him, and Luk_19:14   

40 sent messengers after him, and said, We will not that this man reign over us. And when he had received a11 kingdom, and returned, he said that the servants to whom he had given the money should be called unto him, that he might know what each Luk_19:15   

41 of them had traded. And the first came, and said, My lord, thy share hath gained Luk_19:16   

42 ten shares. The king said unto him, Thou good and faithful servant, who hast Luk_19:17   

43 been found faithful in a little, be thou set over ten districts. And the second came, Luk_19:18   

44 and said, My lord, thy portion hath gained five portions. And he said unto him Luk_19:19   

45 also, And thou shall be set over five districts. And another came, and said, My Luk_19:20   

46 lord, here is thy portion, which was with me laid by in a napkin: I feared thee, because thou art a hard man, and takest what thou didst not leave, and seekest Luk_19:21   

47 what thou didst not give, and reapest what thou didst not sow. His lord said unto him, From thy mouth shall I judge thee, thou wicked and idle servant, who wast untrustworthy. Thou knewest that I am a hard man, and take what I did not Luk_19:22   

48 leave, and reap what I did not sow: why didst thou not put my money at usury, Luk_19:23   

49 and so I might come and seek it, with its gains? And he said unto those that were standing in front of him, Take from him the share, and give it to him that hath Luk_19:24   

50, 51 Arabic p. 121 ten shares. They said unto him, Our lord, he hath ten shares. He said unto them, I say unto you, Every one that hath shall be given unto; and Luk_19:25 Luk_19:26   

52 he that hath not, that which he hath also shall be taken from him. And those mine enemies who would not that I should reign over them, bring them, and slay them before me. Luk_19:27  

 

 

FOOTNOTES

 

1 Lit. advanced.

2 Lit. find, like the Syriac

3 This rendering requires the omission of the diacritical point over the middle radical. The text as printed means perish.

4 cf. the extract from Isho’dad Harris, Fragments p. 19.

5 A diacritical point must be restored to the second letter of this word. As it stands it gives no sense.

6 Lit. the.

7 Rather, Mat_20:29 + Mar_10:46

8 cf. Mat_20:33, and Luk_18:41, both in Curetonian.

9 Lit. saw.

10 Or, near.

11 Doubtless a misinterpretation of the Syriac.

 

 

Section XXXII.

 

1 And when Jesus entered Jerusalem, he went up to the temple of God, and found Mat_21:12 Joh_2:14   

2 there oxen and sheep and doves. And when he beheld those that sold and those that bought, and the money-changers sitting, he made for himself a scourge of rope, and drove them all out of the temple, and the sheep and the oxen, and the money-changers; and he threw down their money, and upset their tables, and the seats of Mat_21:12 Joh_2:14 Mat_21:12   

3 them that sold the doves; and he was teaching, and saying unto them, Is it not written, My house is a house of prayer for all peoples? and ye have made it a den Mat_21:13   

4 for robbers. And he said unto those that sold the doves, Take this hence, and Joh_2:16   

5 make not my Father’s house a house of merchandise. And he suffered not any Mar_11:16   

6 one to carry vessels inside the temple. And his disciples remembered the scripture, Joh_2:17   

7 The zeal of thy house hath eaten me up. The Jews answered and said unto him, Joh_2:18   

8 What sign hast thou shewn us, that thou doest this? Jesus answered and said unto Joh_2:19   

9 them, Destroy this temple, and I shall raise it in three days. The Jews said unto him, This temple was built in forty-six years, and wilt thou raise it in three days? Joh_2:20   

10 But he spake unto them of the temple of his body, that when1 they destroyed it, he Joh_2:21   

11 Arabic p. 122 would raise it in three days. When therefore he rose from among the dead, his disciples remembered that he said this; and they believed the scriptures, and the word that Jesus spake. Joh_2:22   

12 And when Jesus sat down over against the treasury, he observed how the multitudes were casting their offerings into the treasury: and many rich men were Mar_12:41   

13, 14 throwing in much. And there came a poor widow, and cast in two mites. And Jesus called his disciples, and said unto them, Verily I say unto you, This poor Mar_12:42 Luk_21:3   

15 widow cast into the treasury more than all the people: and all of these cast into the place of the offering of God2 of the superfluity of their wealth; while this woman of her want threw in all that she possessed. Mar_12:44   

16 And he spake unto them this parable, concerning people who trusted in them- Luk_18:9   

17 selves that they are righteous, and despised every man: Two men went up to the Luk_18:10   

18 temple to pray; one of them a Pharisee, and the other a publican. And the Pharisee stood apart,3 and prayed thus, O Lord, I thank thee, since I am not like the rest of men, the unjust, the profligate, the extortioners, or even like this publican; Luk_18:11   

19, 20 but I fast two days a week, and tithe all my possessions.4 And the publican was standing at a distance, and he would not even lift up his eyes to heaven, but was Luk_18:12 Luk_18:13   

21 beating upon his breast, and saying, O Lord, have mercy on me, me the sinner. I say unto you, that this man went down justified to his house more than the Pharisee. Every one that exalteth himself shall be abased; and every one that abaseth himself shall be exalted. Luk_18:14   

22 Arabic p. 123 And when eventide was come, he left all the people, and went outside the Mar_11:19 Mat_21:17   

23 city to Bethany, he and his twelve, and he remained there. And all the people, because they knew the place, came to him, and he received them; and them that Luk_9:11   

24 had need of healing he healed. And on the morning of the next day, when he returned Mar_11:12   

25 to the city from Bethany, he hungered. And he saw a5 fig tree at a distance on the beaten highway, having on it leaves. And he came unto it, expecting to find something on it; and when he came, he found nothing on it but the leaves – it6 was not Mar_11:13   

26 the season of figs – and he said unto it, Henceforward for ever let no man eat fruit of thee. And his disciples heard. Mar_11:14   

27 And they came to Jerusalem. And there was there a man of the Pharisees, Mar_11:15 Joh_3:1   

28 named Nicodemus, ruler of the Jews. This man came unto Jesus by night, and said unto him, My Master, we know that thou hast been sent from God as a teacher; and no man can do these signs that thou doest, except him whom God is Joh_3:2   

29 with. Jesus answered and said unto him, Verily, verily, I say unto thee, If a man Joh_3:3   

30 be not born a second time, he cannot see the kingdom of God. Nicodemus said unto him, How can a man who is old be born? can he, think you, return again to Joh_3:4   

31 his mother’s womb a second time, to enter and be born? Jesus answered and said unto him, Verily, verily, I say unto thee, If a man be not born of water and the Spirit, Joh_3:5   

32 he cannot enter the kingdom of God. For he that is born of flesh is flesh; and he that Joh_3:6   

33 is born of Spirit is spirit. Wonder not that I said unto thee that ye must be born a Joh_3:7   

34 Arabic p. 124 second time. The wind bloweth where it listeth, and thou hearest its voice, but thou knowest not from what place it cometh, nor whither it goeth: so Joh_3:8   

35 is every man that is born of the Spirit. Nicodemus answered and said unto him, Joh_3:9   

36 How can that be? Jesus answered and said unto him, Art thou teaching7 Israel, Joh_3:10   

37 and yet knowest not these things? Verily, verily, I say unto thee, What we know Joh_3:11   

38 we say, and what we have seen we witness: and ye receive not our witness. If I said unto you what is on earth, and ye believed not, how then, if I say unto you Joh_3:12   

39 what is in heaven, will ye believe? And no man hath ascended up into heaven, except him that descended from heaven, the Son of man, which is in heaven. Joh_3:13   

40 And as Moses lifted up the serpent in the wilderness, so is the Son of man to be Joh_3:14   

41 lifted up; so that every man who may believe in him may not perish, but have Joh_3:15   

42 eternal life. God so loved the world, that8 he should give his only Son; and so every one that believeth on him should not perish, but should have eternal life. Joh_3:16   

43 God sent not his Son into the world to judge the world; but that the world might Joh_3:17   

44 be saved by his hand. He that believeth in him shall not be judged: but he that believeth not is condemned beforehand, because he hath not believed in the name Joh_3:18   

45 of the only Son, the Son of God.9 This is the judgement, that the light came into the world, and men loved the darkness more than the light; because their deeds Joh_3:19   

46 were evil. Whosoever doeth evil deeds hateth the light, and cometh not to the Joh_3:20   

47 light, lest his deeds be reproved. But he that doeth the truth cometh to the light, that his deeds may be known, that they have been done in God. Joh_3:21  

 

 

FOOTNOTES

 

1 Or, if.

2 Lit. house of the offering of God, as in the ms. described by Gildemeister at Luk_21:4; but it is simply a reproduction of the phrase used in the Peshitta at Luk_21:3. The parallel passages are a good deal fused together.

3 Lit. between him and himself.

4 Or, gains.

5 Lit. one Syriac.

6 Lit. and it.

7 Or, the teacher of.

8 The Arabic particle means in order that. Perhaps it is a clerical error for so that; or it may be meant to represent the Syriac.

9 The translator has followed too closely the order of words In his Syriac original, which agrees with the Text. Rec.

 

 

Section XXXIII.

 

1 Arabic p. 125 And when evening came, Jesus went forth outside of the city, he and his Mar_11:19   

2 disciples. And as they passed in the morning, the disciples saw that fig tree Mar_11:20   

3 withered away from its root. And they passed by, and said, How did the fig tree dry Mat_21:20   

4 up immediately? And Simon remembered, and said unto him, My Master, behold, Mar_11:21   

5 that fig tree which thou didst curse hath dried up. And Jesus answered and said Mar_11:22   

6 unto them, Let there be in you the faith of God. Verily I say unto you, if ye believe, and doubt not in your hearts, and assure yourselves that that will be which Mar_11:23   

7 ye say, ye shall have what ye say. And if ye say to this mountain, Remove, and Mat_21:21   

8 fall1 into the sea, it shall be. And all that ye ask God in prayer, and believe, he Mat_21:22   

9, 10 will give you. And the apostles2 said unto our Lord, Increase our3 faith. He said unto them, If there be in you faith like a grain of mustard, ye shall say to this fig tree, Be thou torn up, and be thou planted in the sea; and it will obey you. Luk_17:5 Luk_17:6   

11 Who of you hath a servant driving a yoke of oxen or tending sheep, and if he Luk_17:7   

12 come from the field, will say unto him straightway, Go and sit down? Nay,4 he will say unto him, Make ready for me wherewith I may sup, and gird thy waist, and serve me, till I eat and drink; and afterwards thou shalt eat and drink also. Luk_17:8   

13 Doth that servant haply, who did what he was bid, receive his praise? I think Luk_17:9   

14 not. So ye also, when ye have done all that ye were bid, say, We are idle servants; what it was our duty to do, we have done. Luk_17:10   

15 For this reason I say unto you, Whatever ye pray and ask, believe that ye Mar_11:24   

16 Arabic p. 126 receive, and ye shall have. And when ye stand to pray, forgive what is in your heart against any man; and your Father which is in heaven will Mar_11:25   

17 forgive you also your wrong-doings. But if ye forgive not men their wrong-doings, neither will your Father forgive you also your wrong-doings. Mar_11:26   

18 And he spake unto them a parable also, that they should pray at all times, and Luk_18:1   

19 not be slothful: There was a judge in a city, who feared not God, nor was ashamed Luk_18:2   

20 for men: and there was a widow in that city; and she came unto him, and said, Luk_18:3   

21 Avenge me of mine adversary. And he would not for a long time: but afterwards he said within himself, If of God I have no fear, and before men I have no shame; Luk_18:4   

22 yet because this widow vexeth me, I will avenge her, that she come not at all times Luk_18:5   

23, 24 and annoy me. And our Lord said, Hear ye what the judge of injustice said. And shall not God still more do vengeance for his elect, who call upon him in the night Luk_18:6 Luk_18:7   

25 and in the day, and grant them respite? I say unto you, He will do vengeance for them speedily. Thinkest thou the Son of man will come and find faith on the earth? Luk_18:8   

26, 27 And they came again to Jerusalem. And it came to pass, on one of the days, as Jesus was walking in the temple, and teaching the people, and preaching the Mar_11:15 Luk_20:1   

28 gospel, that the chief priests and the scribes with the elders came upon him, and said unto him, Tell us: By what power doest thou this? and who gave thee this Luk_20:2 Mar_11:28   

29 power to do that? And Jesus said unto them, I also will ask you one word, and if Mar_11:29 Mat_21:24   

30 ye tell me, I also shall tell you by what power I do that. The baptism of John, from Mat_21:25   

31 Arabic p. 127 what place is it? from heaven or of men? Tell me. And they reflected within them- selves, and said, If we shall say unto him, From heaven; he will say unto Mar_11:30 Mat_21:25   

32 us, For what reason did ye not believe him? But5 if we shall say, Of men; Mat_21:26   

33 we fear6 that the people will stone us, all of them. And all of them were holding7 Luk_20:6 Mar_11:32   

34 to John, that he was a true prophet. They answered and said unto him, We know Mar_11:33   

35 not. Jesus said unto them, Neither tell I you also by what power I work. What think ye? A man had two sons; and he went to the first, and said unto him, My Mat_21:28   

36 son, go to-day, and till in the vineyard. And he answered and said, I do not wish Mat_21:29   

37 to: but finally he repented, and went. And he went to the other, and said unto Mat_21:30   

38 him likewise. And he answered and said, Yea, my lord: and went not. Which of these two did the will of his father? They said unto him, The first. Jesus said unto them, Verily I say unto you, The publicans and harlots go before you into Mat_21:31   

39 the kingdom of God. John came unto you in the way of righteousness, and ye believed him not; but the publicans and harlots believed him; and ye, not even when ye saw, did ye repent at last, that ye might believe in him. Mat_21:32   

40 Hear another parable: A man was a householder, and planted a vineyard, and surrounded it with a hedge, and digged in it a winepress, and built in it a tower, Mat_21:33   

41, 42 and gave it to husbandmen, and went to a distance for a long time. So when the time of the fruits came, he sent his servants8 unto the husbandmen, that they might Luk_20:9 Mat_21:34   

43 send him of the produce9 of his vineyard. And those husbandmen beat him, and Mar_12:3   

44 sent him away empty. And he sent unto them another servant also; and they Mar_12:4   

45 stoned him, and wounded10 him, and sent him away with shameful handling. And he sent again another; and they slew him. And he sent many other servants unto Mar_12:5   

46 them. And the husbandmen took his servants, and one they beat, and another they Mat_21:35   

47 stoned, and another they slew. So he sent again other servants more than the first; and Mat_21:36   

48 Arabic p. 128 they did likewise with them. So the owner of the vineyard said, What shall I do? I will send my beloved son: it may be they will see him and be Luk_20:13   

49, 50 ashamed. So at last he sent unto them his beloved son that he had. But the husbandmen, when they saw the son, said amongst themselves, This is the heir. Mar_12:6 Mat_21:38   

51, 52 And they said, We will slay him, and so the inheritance will be ours. So they took Luk_20:14 Mat_21:39   

53 him, and put him forth without the vineyard, and slew him. When then the lord Mat_21:40   

54 of the vineyard shall come, what will he do with those husbandmen? They said unto him, He will destroy them in the worst of ways,11 and give the vineyard to Mat_21:41   

55 other husbandmen, who will give him fruit in its season. Jesus said unto them, Have ye never read in the scripture, The stone which the builders declared to be base, The same came to be at the head of the corner: Mat_21:42 Luk_20:17   

56 From God was this, And it is wonderful in our eyes? Mat_21:42   

57 Therefore I say unto you, The kingdom of God shall be taken from you, and Mat_21:43   

58 given to a people that will produce fruit. And whosoever falleth on this stone shall be broken in pieces: but on whomsoever it falleth, it will grind him to Mat_21:44   

59 powder. And when the chief priests and the Pharisees heard his parables, they Mat_21:45   

60 perceived that it was concerning them he spake. And they sought to seize him; and they feared the multitude, because they were holding to him as the prophet. Mat_21:46  

 

 

FOOTNOTES

 

1 Syr.

2 The Syriac word.

3 Lit. Increase us in.

4 Or But.

5 Mat_21:26 begins here in the Greek.

6 From Mark.

7 cf. Syriac.

8 The difference between singular and plural is very slight in Arabic.

9 Lit. property.

10 A word used specially of wounding the head.

11 cf. Syriac versions.

 

 

Section XXXIV.

 

1 Then went the Pharisees and considered how they might ensnare him in a word, Mat_22:15   

2 Arabic p. 129 and deliver him into the power of the judge,1 and into the power of the ruler. And they sent unto him their disciples, with the kinsfolk of Herod; and they said unto him, Teacher, we know that thou speakest the truth, and teachest the way of God with equity,2 and art not lifted up3 by any man: for thou actest not so as to Luk_20:20 Mat_22:16   

3 be seen of any man. Tell us now, What is thy opinion? Is it lawful that we should Mat_22:17   

4 pay the tribute to Caesar, or not? shall we give, or shall we not give? But Jesus knew Mar_12:15   

5 their deceit, and said unto them, Why tempt ye me, ye hypocrites? Shew me the Mat_22:18 Mat_22:19   

6 penny of the tribute. So they brought unto him a penny. Jesus said unto them, To whom belongeth this image and inscription? They said unto him, To Caesar. Mat_22:20   

7,8 He said unto them, Give what is Caesar’s to Caesar, and what is God’s to God. And they could not make him slip in a single word before the people; and they marvelled at his word, and refrained. Mat_22:21 Luk_20:26   

9 And on that day came the Sadducees, and said unto him,4 There is no life for Mat_22:23   

10 the dead. And they asked him, and said unto him, Teacher, Moses said unto us, If a man die, not having children, let his brother take his wife, and raise up seed Mat_22:24   

11 for his brother. Now there were with us seven brethren: and the first took a wife, Mat_22:25 Luk_20:29   

12 and died without children; and the second took his wife, and died without children; Luk_20:30   

13 and the third also took her; and in like manner the seven of them also, and they Luk_20:31   

14, 15 died without leaving children. And last of them all the woman died also. At the resurrection, then, which of these seven shall have this woman? for all of them took Mat_22:27 Mat_22:28   

16 her. Jesus answered and said unto them, Is it not for this that ye have erred, Mat_22:29 Mar_12:24   

17 because ye know not the scriptures, nor the power of God? And the sons of this Luk_20:34   

18 world take wives, and the women become the men’s;5 but those that have become worthy of that world, and the resurrection from among the dead, do6 not take Luk_20:35   

19 Arabic p. 130 wives, and the women also do7 not become the men’s. Nor is it possible that they should die; but they8 are like the angels, and are the children of Luk_20:36   

20 God, because they have become the children of the resurrection. For in9 the resurrection of the dead, have ye not read in the book of Moses, how from the bush God said unto him, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mat_22:30 Mar_12:26   

21 And God is not the God of the dead, but of the living: for all of them are alive with him. And ye have erred greatly. Luk_20:38 Mar_12:27   

22, 23 And when the multitudes heard, they were wondering at his teaching. And Mat_22:33 Luk_20:39   

24 some of the scribes answered and said unto him, Teacher, thou hast well said. But the rest of the Pharisees, when they saw his silencing the Sadducees on this point, gathered against him to contend with him. Mat_22:34   

25 And one of the scribes, of those that knew the law, when he saw the excellence Mat_22:35 Mar_12:28   

26 of his answer to them, desired to try him, and said unto him, What shall I do to inherit eternal life? and, Which of the commandments is greater, and has precedence Luk_10:25 Mar_12:28   

27 in the law? Jesus said unto him, The first of all the commandments is, Hear, O Mar_12:29   

28 Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy thought, and with all thy Mar_12:30 Mat_22:37 10   

29, 30 strength. This is the great and preëminent11 commandment. And the second, which is like it, is, Thou shall love thy neighbour as thyself. And another commandment Mat_22:38 Mar_12:31   

31 greater than these two there is not. On these two commandments, then, are hung the Mat_22:40   

32 Arabic p. 131 law and the prophets. That scribe said unto him, Excellent! my Master;12 thou hast said truly that he is one, and there is no other outside of him: Mar_12:32   

33 and that a man should love him with all his heart, and with all his thought, and with all his soul, and with all his strength, and that he should love his neighbour as Mar_12:33   

34 himself, is better than all savours and sacrifices. And Jesus saw him that he had answered wisely; and he answered and said unto him, Thou art not far from the Mar_12:34   

35, 36 kingdom of God. Thou hast: spoken rightly: do this, and thou shalt live. And he, as his desire was to justify himself, said unto him, And who is my neighbour? Luk_10:28 Luk_10:29   

37 Jesus said unto him, A man went down from Jerusalem to Jericho; and the robbers fell upon him, and stripped13 him, and beat him, his life remaining in him but little,14 Luk_10:30   

38 and went away. And it happened that there came down a certain priest that way; Luk_10:31   

39 and he saw him, and passed by. And likewise a Levite also came and reached Luk_10:32   

40 that place, and saw him, and passed by. And a certain Samaritan, as he journeyed, Luk_10:33   

41 came to15 the place where he was, and saw him, and had compassion on him, and came near, and bound up his strokes,16 and poured on them wine and oil; and he set17 him on the ass, and brought him to the inn, and expended his care upon him. Luk_10:34   

42 And on the morrow of that day he took out two pence, and gave them to the innkeeper, and said unto him, Care for him; and if thou spendest upon him more, Luk_10:35   

43 when I return, I shall give thee. Who of these three now, thinkest thou, is nearest Luk_10:36   

44 to him that fell among the robbers? And he said unto him, He that had compas- Luk_10:37   

45 Arabic p. 132 sion on him. Jesus said unto him, Go, and do thou also likewise. And no man dared afterwards to ask him anything. Mar_12:34   

46 And he was teaching every day in the temple. But the chief priests and scribes and the eiders of the people sought to destroy him: and they could18 not find what Luk_19:47 Luk_19:48   

47 they should do with him; and all the people were hanging upon him to hear him.   

48 And many of the multitude believed on him, and said, The Messiah, when he Joh_7:31   

49 cometh, can it be that he will do more than these signs that this man doeth? And the Pharisees heard the multitudes say that of him; and the chief priests sent Joh_7:32   

50 officers19 to seize him. And Jesus said unto them, I am with you but a short time Joh_7:33   

51 yet, and I go to him that sent me. And ye shall seek me, and shall not find me: Joh_7:34   

52 and where I shall be, ye shall not be able to come. The Jews said within themselves, Whither hath this man determined to go that we shall not be able20 to find him? can it be that he is determined to go to the regions of the nations,21 and teach Joh_7:35   

53 the heathen? What is this word that he said, Ye shall seek me, and shall not find me: and where I am, ye cannot come? Joh_7:36  

 

 

FOOTNOTES

 

1 Vatican ms. omits the power. We should then translate with Pesh. and Sin. unto judgement.

2 See note, Section 3, 5311.

3 Possibly this is the meaning of the Arabic phrase, which occurs also in Ibn-at-Tayyib’s Commentary British Museum text.

4 cf. the Syriac versions.

5 cf. the Syriac versions.

6 Or, shall.

7 Or, shall.

8 Borg, ms., all of them instead of but they.

9 Or, Moreover, regarding.

10 Rather, Mar_12:30.

11 This simply represents first in Syriac.

12 Vatican ms. has a corruption of Excellent! Rabbi better preserved by Borgian ms., which, however, adds our translator’s ordinary rendering of Rabbi — my Master. This explanation is confirmed by Ibn-at-Tayyib’s Commentary. Ciasca’s emended text cannot be right.

13 The diacritical point over the third radical must be removed.

14 cf. Peshitta.

15 Ciasca’s Arabic text apparently following Borgian ms. has till he before came. This is unsupported by any of the three Syriac texts, although they differ from one another. Perhaps till and came should be transposed. The translation would then be as given in the text above, but this rendering may also be obtained according to Section 54, 11.

16 The Syriac word used means both wounds and strokes.

17 The Arabic word is a favourite of the translator’s, and may therefore be original. One cannot help thinking, however, that it is a clerical error for mounted cf. Cur. and Sin..

18 In Syriac could and found are represented by the same word. The Arabic translator has chosen the wrong one.

19 See note, Section 11, 112.

20 See note above, on Section 34, 4618.

21 i.e., Gentiles.

 

 

Section XXXV.

 

1 And on the great day, which is the last of the feast, Jesus stood, crying out and Joh_7:37   

2 saying, If any man is thirsty, let him come unto me, and drink. Every one that believeth in me, as the scriptures said, there shall flow from his belly rivers of pure Joh_7:38   

3 water. He said that referring to the Spirit, which those who believed in him were to receive: for the Spirit was not yet granted; and because Jesus had not yet been Joh_7:39   

4 Arabic p. 133 glorified. And many of the multitude that heard his words said, This is Joh_7:40   

5 in truth the prophet. And others said, This is the Messiah. But others Joh_7:41   

6 said, Can it be that the Messiah will come from Galilee? Hath not the scripture said that from the seed of David, and from Bethlehem, the village of David, the Joh_7:42   

7 Messiah cometh? And there occurred a dissension in the multitude because of him. Joh_7:43   

8 And some of them were wishing to seize him; but no man laid a hand upon him. Joh_7:44   

9 And those officers came to the chief priests and Pharisees: and the priests said Joh_7:45   

10 unto them, Why did ye not bring him? The officers said, Never spake man thus Joh_7:46   

11 as speaketh this man. The Pharisees said unto them, Perhaps ye also have gone Joh_7:47   

12, 13 astray? Hath any of the rulers or the Pharisees haply believed in him? except Joh_7:48 Joh_7:49   

14 this people which knows not the law; they are accursed. Nicodemus, one of them, Joh_7:50   

15 he that had come to Jesus by night, said unto them, Doth our law haply condemn Joh_7:51   

16 a man, except it hear him first and know what he hath done? They answered and said unto him, Art thou also haply from Galilee? Search, and see that a prophet riseth not from Galilee. Joh_7:52   

17, 18 And when the Pharisees assembled, Jesus asked them, and said, What say ye of Mat_22:41 Mat_22:42   

19 the Messiah? whose son is he? They said unto him, The son of David. He said unto them, And how doth David in the Holy Spirit call him Lord? for he said, Mat_22:43   

20 The Lord said unto my Lord, Sit on my right hand, That I may put thine enemies under thy feet. Mat_22:44   

21, 22 If then David calleth him Lord, how is he his son? And no one was able to answer him; and no man dared from that day again to ask him of anything. Mat_22:45 Mat_22:46   

23 And Jesus addressed them again, and said, I am the light of the world; and he that Joh_8:12   

24 Arabic p. 134 followeth me shall not walk in darkness, but shall find the light of life. The Pharisees said unto him, Thou bearest witness to thyself; thy witness is not true. Jesus Joh_8:13   

25 answered and said unto them, If I bear witness to myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I came, or Joh_8:14   

26, 27 whither I go. And ye judge after the flesh; and I judge no man. And even if I judge, my judgement is true; because I am not alone, but I and my Father which Joh_8:15 Joh_8:16   

28, 29 sent me. And in your law it is written, that the witness of two men is true. I am he that beareth witness to myself, and my Father which sent me beareth witness to Joh_8:17 Joh_8:18   

30 me. They said unto him, Where is thy Father? Jesus answered and said unto them, Ye know not me, nor my Father: for did ye know me, ye would know my Joh_8:19   

31 Father. He said these sayings in the treasury, where he was teaching in the Joh_8:20   

32 temple: and no man seized him; because his hour had not yet come. Jesus said unto them again, I go truly, and ye shall seek me and not find me, and ye shall die Joh_8:21   

33 in your sins: and where I go, ye cannot come. The Jews said, Will he haply kill Joh_8:22   

34 himself, that he saith, Where I go, ye cannot come? He said unto them, Ye are from below; and I am from above: ye are of this world; and I am not of this Joh_8:23   

35 world. I said unto you, that ye shall die in your sins: if ye believe not that I am Joh_8:24   

36 he, ye shall die in your sins. The Jews said, And thou, who art thou? Jesus said Joh_8:25   

37 unto them, If I should begin to speak unto you, I have concerning you many words and judgement: but he that sent me is true; and I, what I heard from him is what Joh_8:26   

38, 39 Arabic p. 135 I say in the world. And they knew not that he meant by that the Father. Jesus said unto them again, When ye have lifted up the Son of man, then ye shall know that I am he: and I do nothing of myself, but as my Father Joh_8:27 Joh_8:28   

40 taught me, so I speak. And he that sent me is with me; and my Father hath not Joh_8:29   

41 left me alone; because I do what is pleasing to him at all times. And while he was saying that, many believed in him. Joh_8:30   

42 And Jesus said to those Jews that believed in him, If ye abide in my words, truly Joh_8:31   

43 ye are my disciples: and ye shall know the truth, and the truth shall make you free. Joh_8:32   

44 They said unto him, We are the seed of Abraham, and have never served any man Joh_8:33   

45 in the way of slavery: how then sayest thou, Ye shall be free children? Jesus said unto them, Verily, verily, I say unto you, Every one that doeth a sin is a slave of Joh_8:34   

46 sin. And the slave doth not remain for ever in the house; but the son remaineth Joh_8:35   

47, 48 for ever. And if the Son set you free, truly ye shall be free children. I know that ye are the seed of Abraham; but ye seek to slay me, because ye are unable for my Joh_8:36 Joh_8:37   

49 word. And what I saw with my Father, I say: and what ye saw with your father, Joh_8:38   

50 ye do. They answered and said unto him, Our father is Abraham. Jesus said unto them, If ye were the children of Abraham, ye would do the deeds of Abraham. Joh_8:39   

51 Now, behold, ye seek to kill me, a man that speak1 with you2 the truth, that I Joh_8:40   

52 heard from God: this did Abraham not do. And ye do the deeds of your father. They said unto him, We were not born of fornication;3 we have one Father, who is Joh_8:41   

53 God. Jesus said unto them, If God were your Father, ye would love me: I proceeded and came4 from God; and it was not of my own self that I came,4 but he sent Joh_8:42   

54 Arabic p. 136 me. Why then do ye not know my word? Because ye cannot hear my word. Joh_8:43   

55 Ye are from the father, the devil,5 and the lust of your father do ye desire to do, who from the beginning is a slayer of men, and in the truth standeth not, because the truth is not in him. And when he speaketh untruth, he speaketh from Joh_8:44   

56 himself: for he is a liar, and the father of untruth. And I who speak the truth, ye Joh_8:45   

57 believe me not. Who of you rebuketh me for a sin? And if I speak the truth, ye Joh_8:46   

58 do not believe me.6 Whosoever is of God heareth the words of God: therefore do Joh_8:47   

59 ye not hear, because ye are not of God. The Jews answered and said unto him, Joh_8:48   

60 Did we not say well that thou art a Samaritan, and hast demons? Jesus said unto them, As for me, I have not a devil; but my Father do I honour, and ye dishonour Joh_8:49   

61 me. I seek not my glory: here is one who seeketh and judgeth. Joh_8:50  

 

 

FOOTNOTES

 

1 Lit. speaketh, according to Arabic idiom.

2 Borgian ms. omits with you.

3 Borgian ms. has adulteress, mistaking the less common Arabic word for a clerical error.

4 Different words are used in the Arabic, so in the Greek, but not in the Peshitta. Sin. and Cur. are wanting.

5 Lit. backbiter.

6 This is probably simply a clerical error for the ordinary reading, why have ye not believed me? The Arabic words why and not having the same consonants, one of them was purposely or accidentally omitted by a copyist.



The Diatessaron of Tatian (Cont.) ss 36-42

The Text of the Diatessaron. (Cont.)

Section XXXVI.

 1 Verily, verily, I say unto you, Whosoever keepeth my word shall not see death Joh_8:51    

2 for ever. The Jews said unto him, Now we know that thou hast demons. Abraham is dead, and the prophets; and thou sayest, Whosoever keepeth my word shall not Joh_8:52   

3 taste death for ever. Art thou haply greater than our father Abraham, who is Joh_8:53   

4 dead, and than the prophets, which are dead? whom makest thou thyself? Jesus said unto them, If I glorify myself, my glory is nothing: my Father is he that Joh_8:54   

5 glorifieth me; of whom ye say, that he is our1 God; and yet ye have not known him: but I know him; and if I should say that I know him not, I should become Joh_8:55   

6 Arabic p. 137 a liar like you: but I know him, and keep his word. Abraham your father Joh_8:56   

7 longed to see my day; and he saw, and rejoiced. The Jews said unto him, Joh_8:57   

8 Thou art now not fifty years old, and hast thou seen Abraham? Jesus said unto Joh_8:58   

9 them, Verily, verily, I say unto you, Before Abraham was, I am. And they take2 stones to stone him: but Jesus concealed himself, and went out of the temple. And he passed through them, and went his way. Joh_8:59 Joh_8:59 3   

10 And as he passed, he saw a man blind from his mother’s womb. And his Joh_9:1   

11 disciples asked him, and said, Our Master, who sinned, this man, or his parents, so Joh_9:2   

12 that he was born blind?4 Jesus said unto them, Neither did he sin, nor his parents: Joh_9:3   

13 but that the works of God may be seen in him.5 It is incumbent on me to do the deeds of him that sent me, while it is day: a night will come, and no man will be Joh_9:4   

14 able to busy himself. As long as I am in the world, I am the light of the world. Joh_9:5   

15 And when he said that, he spat upon the ground, and made clay of his spittle, and Joh_9:6   

16 smeared it on the eyes of the blind man, and said unto him, Go and wash thyself in Joh_9:7   

17 the pool6 of Siloam.7 And he went and washed, and came seeing. And his neighbours, which saw him of old begging, said, Is not this he that was sitting begging? Joh_9:8   

18 And some said, It is he; and others said, Nay, but he resembles him much. He Joh_9:9   

19, 20 said, I am he. They said unto him, How then were thine eyes opened? He answered and said unto them, A man named Jesus made clay, and smeared it on my eyes, and said unto me, Go and wash in the water of Siloam: and I went and Joh_9:10 Joh_9:11   

21 washed, and received sight.8 They said unto him, Where is he? He said, I know not. Joh_9:12   

22, 23 Arabic p. 138 And they brought him that was previously blind to the Pharisees. And the day in which Jesus made clay and opened with it his eyes was a sabbath Joh_9:13 Joh_9:14   

24 day. And again the Pharisees asked him, How didst thou receive sight? And he said Joh_9:15   

25 unto them, He put clay on mine eyes, and I washed, and received sight. The people9 of the Pharisees said, This man is not from God, for he keepeth not the sabbath. And others said, How can a man that is a sinner do these signs? And there came Joh_9:16   

26 to be a division amongst them. And again they said to that blind man, Thou, then, what sayest thou of him that opened for thee thine eyes? He said unto them, Joh_9:17   

27 I say that he is a prophet. And the Jews did not believe concerning him, that he was blind, and received sight, until they summoned the parents of him who received Joh_9:18   

28 sight, and asked them, Is this10 your son, of whom ye said that he was born blind? Joh_9:19   

29 how then, behold, doth he now see? His parents answered and said, We know Joh_9:20   

30 that this is our son, and that he was born blind: but how he has come to see now, or who it is that opened his eyes, we know not: and he also has reached his prime; Joh_9:21   

31 ask him, and he will speak for himself. This said his parents, because they were fearing the Jews: and the Jews decided, that if any man should confess of him that Joh_9:22   

32 he was the Messiah, they would put him out of the synagogue. For this reason Joh_9:23   

33 said his parents, He hath reached his prime; ask him. And they called the man a second time, him that was blind, and said unto him, Praise God: we know that this Joh_9:24   

34 man is a sinner. He answered and said unto them, Whether he be a sinner, I know Joh_9:25   

35 not: I know one thing, that I was blind, and I now see. They said unto him again, Joh_9:26   

36 Arabic p. 139 What did he unto thee? how opened he for thee thine eyes? He said unto them, I said unto you, and ye did not hear: what11 wish ye further to hear? Joh_9:27   

37 ye also, do ye wish to become disciples to him? And they reviled him, and said unto him, Thou art the disciple12 of that man; but as for us, we are the disciples of Joh_9:28   

38 Moses. And we know that God spake unto Moses: but this man, we know not Joh_9:29   

39 whence he is. The man answered and said unto them, From this is the wonder, Joh_9:30   

40 because ye know not whence he is, and mine eyes hath he opened. And we know that God heareth not the voice of sinners: but whosoever feareth him, and doeth Joh_9:31   

41 his will, him he heareth. From eternity hath it not been heard of, that a man Joh_9:32   

42 opened the eyes of a blind man, who had been born in blindness. If then this man Joh_9:33   

43 were not from God, he could not do that. They answered and said unto him, Thou wast all of thee born in sins, and dost thou teach us? And they put him forth without. Joh_9:34   

44 And Jesus heard of his being put forth without, and found him, and said unto Joh_9:35   

45 him, Dost thou believe in the Son of God? He that was made whole answered Joh_9:36   

46 and said, Who is he, my Lord, that I may believe in him? Jesus said unto him, Joh_9:37   

47 Thou hast seen him, and he that speaketh to thee is he. And he said, I believe, my Lord. And he fell down worshipping him. Joh_9:38  

 

 

FOOTNOTES

 

1 cf. Peshitta. The Semitic omits our.

2 The Vatican ms. has took him, probably omitting stones, though Ciasca does not say so. Take is probably a copyist’s error change in diacritical points for took.

3 Reckoned to verse 59 in the Greek.

4 A different word in Arabic from that used in Mar_12:1 and Mar_12:6.

5 The Vatican ms. has that we may see the works of God in him. By the addition of a diacritical point this would give the same sense as in the text above, and more grammatically.

6 The Arabic word properly means baptism. The Syriac has both meanings.

7 Lit. Shiloha, as in Syriac.

8 Lit. saw.

9 An easy clerical error for Some.

10 Lit. them, whether this be.

11 Or, why cf. note, Section 7, 3811.

12 Disciples is probably simply a misprint in Ciasca’s text.

 

 

Section XXXVII.

 

1 And Jesus said, To judge the world am I come, so that they that see not may Joh_9:39   

2 see, and they that see may become blind. And some of the Pharisees which were Joh_9:40   

3 with him heard that, and they said unto him, Can it be that we are blind? Jesus said unto them, If ye were blind, ye should not have sin: but now ye say, We see: and because of this your sin remaineth.1 Joh_9:41   

4 Arabic p. 140 Verily, verily, I say unto you, Whosoever entereth not into the fold of the sheep by the door, but goeth up from another place, that man is a thief and a Joh_10:1   

5, 6 stealer. But he that entereth by the door is the shepherd of the sheep. And therefore2 the keeper of the door openeth for him the door; and the sheep hear his voice: and Joh_10:2 Joh_10:3   

7 he calleth his sheep3 by their names, and they go forth unto him. And when he putteth forth his sheep, he goeth before them, and his sheep3 follow him: because Joh_10:4   

8 they know his voice. And after a stranger will the sheep not go, but they flee from Joh_10:5   

9 him: because they hear not the voice of a stranger. This parable spake Jesus unto them: but they knew not what he was saying unto them. Joh_10:6   

10 Jesus said unto them again, Verily, verily, I say unto you, I am the door of the Joh_10:7   

11 sheep. And all that came are thieves and stealers: but the sheep heard them not. Joh_10:8   

12 I am the door: and if a man enter by me, he shall live, and shall go in and go out, Joh_10:9   

13 and shall find pasture. And the stealer cometh not, save that he may steal, and kill, and destroy: but I came that they might have life, and that they might have Joh_10:10   

14 the thing that is better.4 I am the good shepherd; and the good shepherd giveth Joh_10:11   

15 himself5 for his sheep. But the hireling, who is not a shepherd, and whose the sheep6 are not, when he seeth the wolf as it cometh, leaveth the sheep, and fleeth, Joh_10:12   

16 and the wolf cometh, and snatcheth away the sheep, and scattereth7 them: and the Joh_10:13   

17 hireling fleeth because he is an hireling, and hath no care for the sheep. I am the Joh_10:14   

18 good shepherd; and I know what is mine, and what is mine knoweth me, as my Father knoweth me, and I know my Father; and I give myself8 for the sheep. Joh_10:15   

19 And I have other sheep also, that are not of this flock: them also I must invite, and they shall hear my voice; and all the sheep shall be one, and the shepherd one. Joh_10:16   

20 Arabic p. 141 And therefore doth my Father love me, because I give my life, that I may Joh_10:17   

21 take it again. No man taketh it from me, but I leave it of my own choice. And I have the right to leave it, and have the right also to take it. And this commandment did I receive of my Father. Joh_10:18   

22 And there occurred a disagreement among the Jews because of these sayings. Joh_10:19   

23 And many of them said, He hath a devil, and is afflicted with madness;9 why listen Joh_10:20   

24 ye to him? And others said, These sayings are not those of men possessed with demons. Can a demon haply open the eyes of a blind man? Joh_10:21   

25, 26 And the feast of the dedication came on at Jerusalem: and it was winter. And Joh_10:22 Joh_10:23   

27 Jesus was walking in the temple in the porch of Solomon. The Jews therefore surrounded him, and said unto him, Until when dost thou make our hearts anxious? Joh_10:24   

28 If thou art the Messiah, tell us plainly. He answered and said unto them, I told you, and ye believe not: and the deeds that I do in my Father’s name bear witness Joh_10:25   

29, 30 to me. But ye believe not, because ye are not of my sheep,10 as I said unto you. Joh_10:26 Joh_10:27   

31 And my sheep10 hear my voice, and I know them, and they come after me: and I give them eternal life; and they shall not perish for ever, nor shall any man snatch Joh_10:28   

32 them out of my hands.11 For the Father, who hath given them unto me, is greater Joh_10:29   

33 than all; and no man is able to take them from the hand of my12 Father. I and Joh_10:30   

34, 35 my Father are one. And the Jews took stones to stone him. Jesus said unto them, Many good deeds from my Father have I shewed you; because of which13 of them, Joh_10:31 Joh_10:32   

36 then, do ye stone me? The Jews said unto him, Not for the good deeds do we stone thee, but because thou blasphemest; and, whilst thou art a man, makest thy- Joh_10:33   

37 self God. Jesus said unto them, Is it not thus written in your law, I said, Ye are gods? Joh_10:34   

38 Arabic p. 142 And if he called those gods — for14 to them came the word of God (and it is Joh_10:35   

39 not possible in15 the scripture that anything should be undone) — he then, whom the Father hath sanctified and sent into the world, do ye say that he blasphemeth; Joh_10:36   

40 because I said unto you, I am the Son of God? If then I do not the deeds of my Joh_10:37   

41 Father, ye believe me not.16 But if I do, even if ye believe not me, believe the deeds: that ye may know and believe that my Father is in me, and I in my Father. Joh_10:38   

42 And they sought again to take him: and he went forth out of their hands. Joh_10:39   

43 And he went beyond Jordan to the place where John was baptizing formerly; Joh_10:40   

44 and abode there. And many people came unto him; and they said, John did not Joh_10:41   

45 work even one sign: but all that John said of this man is truth. And many believed in him. Joh_10:42   

46 And there was a sick man, named Lazarus, of the village of Bethany, the brother Joh_11:1   

47 of Mary and Martha. And Mary was she that anointed with sweet ointment the feet of Jesus, and wiped them with her hair; and Lazarus, who was sick, was the Joh_11:2   

48 brother of this woman.17 And his sisters sent unto Jesus, and said unto him, Our Joh_11:3   

49 Lord, behold, he whom thou lovest is sick. But Jesus said, This sickness is not unto death, but for the glorifying of God, that the Son of God may be glorified Joh_11:4   

50, 51 because of it. And Jesus loved Martha, and Mary, and Lazarus. And when he Joh_11:5 Joh_11:6   

52 heard that he was sick, he abode in the place where he was two days. And after that, Joh_11:7   

53 he said unto his disciples, Come, let us go into Judæa. His disciples said unto him, Our Master, now the Jews desire to stone thee; and goest thou again thither? Joh_11:8   

54, 55 Arabic p. 143 Jesus said unto them, Is not the day of twelve hours? If then a man walk in the day, he stumbleth not, because he seeth the light of the world. But if Joh_11:9 Joh_11:10   

56 a man walk in the night, he stumbleth, because there is no lamp in him. This said Jesus: and after that, he said unto them, Lazarus our friend hath fallen asleep; but Joh_11:11   

57 I am going to awaken him. His disciples said unto him, Our Lord, if he hath Joh_11:12   

58 fallen asleep, he will recover. But Jesus said that concerning his death: while they Joh_11:13   

59 supposed that he spake of lying down to sleep. Then Jesus said unto them plainly, Joh_11:14   

60 Lazarus is dead. And I am glad that I was not there for your sakes, that ye may Joh_11:15   

61 believe; but let us go thither. Thomas, who is called Thama,18 said to the disciples, his companions, Let us also go, and die with him. Joh_11:16  

 

 

FOOTNOTES

 

1 Or, is permanent.

2 Or, to him.

3 A different word (lit rams) from that used in the other verses, so in Peshitta. cf. Sin., which, however, differs somewhat; cf. also Section 54, 40 f.12.

4 Or, best thing. Vatican ms. omits from but I came.

5 Or, his life.

6 cf. note to Section 37, 62.

7 Or, to snatch . . . and scatter.

8 Or, my life.

9 Lit. epilepsy.

10 cf. Section 37, 6.

11 Or, hand; but probably dual, cf. Syr.

12 So Peshitta; but Sin. the. Borgian ms. omits the hand of.

13 Lit. which deed.

14 cf. Peshitta.

15 This in could more easily arise as a clerical error repetition in the Syriac text.

16 So Ciasca’s text, following Vatican ms. But this is probably a clerical error for the reading of Borgian ms, which omits ye.

17 cf. Peshitta

18 The Syriac word for Twin.

 

 

Section XXXVIII.

 

1, 2 And Jesus came to Bethany, and found him already four days in the grave. And Bethany was beside Jerusalem, and its distance from it was a sum of fifteen fur- Joh_11:17 Joh_11:18   

3 longs;1 and many of the Jews came unto Mary and Martha, to comfort their heart Joh_11:19   

4 because of their brother. And Martha, when she heard that Jesus had come, went Joh_11:20   

5 out to meet him: but Mary was sitting in the house. Martha then said unto Jesus, Joh_11:21   

6 My Lord, if thou hadst been here, my brother had not died. But I know now that, Joh_11:22   

7 whatever thou shalt ask of God, he will give thee. Jesus said unto her, Thy brother shall Joh_11:23   

8 rise. Martha said unto him, I know that he shall rise in the resurrection at the last day. Joh_11:24   

9 Jesus said unto her, I am the resurrection, and the life: whosoever believeth in Joh_11:25   

10 Arabic p. 144 me, even though he die, he shall live: and every living one that believeth Joh_11:26   

11 in me shall never die. Believest thou this? She said unto him, Yea, my Lord: I believe that thou art the Messiah, the Son of God, that cometh into the Joh_11:27   

12 world. And when she had said that, she went and called Mary her sister secretly, Joh_11:28   

13 and said unto her, Our Master hath come, and summoneth thee. And Mary, when Joh_11:29   

14 she heard, rose in haste, and came unto him. (And Jesus then had not come into Joh_11:30   

15 the village, but was in the place where Martha met him.) And the Jews also that were with her in the house, to comfort her, when they saw that Mary rose up and went out in haste, went after her, because they supposed that she was going to the Joh_11:31   

16 tomb to weep. And Mary, when she came to where Jesus was, and saw him, fell at his feet, and said unto him, If thou hadst been here, my Lord, my brother had Joh_11:32   

17 not died. And Jesus came; and when he saw her weeping, and the Jews that were Joh_11:33   

18 with her weeping, he was troubled2 in himself, and sighed; and he said, In what Joh_11:34   

19 place have ye laid him? And they said unto him, Our Lord, come and see. And Joh_11:35   

20 the tears of Jesus came.3 The Jews therefore said, See the greatness of his love for Joh_11:36   

21 him! But some of them said, Could not this man, who opened the eyes of that Joh_11:37   

22 blind man, have caused that this man also should not die? And Jesus came to the place of burial, being troubled within himself. And the place of burial was a cave, Joh_11:38   

23 and a stone was placed at its door. Jesus therefore said, Take these stones away. Martha, the sister of him that was dead, said unto him, My Lord, he hath come to Joh_11:39   

24 stink for some time: he hath been4 four days dead. Jesus said unto her, Did not I say Joh_11:40   

25 Arabic p. 145 unto thee, If thou believest, thou shall see the glory of God? And they re- moved those stones. And Jesus lifted his eyes on high, and said, My Father, Joh_11:41   

26 I thank thee Since thou didst hear me. And I know that thou at all times hearest me: but I say this unto thee because of this multitude that is standing, that they Joh_11:42   

27 may believe that thou didst send me. And when he had said that, he cried with a Joh_11:43   

28 loud voice, Lazarus, come forth. And that dead man came out, having his hands and feet bound with bandages, and his face wrapped in a scarf. Jesus said unto them, Loose him, and let him go. Joh_11:44   

29 And many of the Jews which came unto Mary, when they saw the deed of Jesus, Joh_11:45   

30 believed in him. But some of them went to the Pharisees, and informed them of all that Jesus did. Joh_11:46   

31 And the chief priests and the Pharisees gathered, and said, What shall we do? Joh_11:47   

32 for lo, this man doeth many signs. And if we leave him thus, all men will believe Joh_11:48   

33 in him: and the Romans will come and take our country and people. And one of them, who was called Caiaphas, the chief priest he was in that year, said unto them, Joh_11:49   

34 Ye know not anything, nor consider that it is more advantageous for us that one Joh_11:50   

35 man should die instead of the people, and not that the whole people perish. And this he said not of himself: but because he was the chief priest of5 that year, he Joh_11:51   

36 prophesied that Jesus was to die instead of the people; and not instead of the people alone, but that he might gather the scattered children of God together. Joh_11:52   

37 And from that day they considered how to kill him. Joh_11:53   

38 Arabic p. 146 And Jesus did not walk openly amongst the Jews, but departed thence to a place near the wilderness, to a town6 called Ephraim; and he was there, going Joh_11:54   

39 about with his disciples. And the passover of the Jews was near: and many went Joh_11:55   

40 up from the villages unto Jerusalem before the feast, to purify themselves. And they sought for Jesus, and said one to another in the temple, What think ye of his Joh_11:56   

41 holding back from the feast? And the chief priests and the Pharisees had given commandment, that, if any man knew in what place he was, he should reveal it to them, that they might take him. Joh_11:57   

42 And when the days of his going up were accomplished, he prepared himself that Luk_9:51   

43 he might go7 to Jerusalem. And he sent messengers before him, and departed,8 and Luk_9:52   

44 entered into a village9 of Samaria, that they might make ready for him. And they Luk_9:53   

45 received him not, because he10 was prepared for going to Jerusalem. And when James and John his disciples saw it, they said unto him, Our Lord, wilt thou that we speak, and fire come down from heaven, to extirpate them, as did Elijah also? Luk_9:54   

46 And Jesus turned, and rebuked them, and said, Ye know not of what spirit ye are. Luk_9:55   

47 Verily the Son of man did not come to destroy lives, but to give life. And they went to another village. Luk_9:56  

 

 

FOOTNOTES

 

1 Arabic mil, a somewhat indefinite distance.

2 This is the Syriac word cf. the versions, and below, Section 44, 44; see also Ibn-at-Tayyib’s Commentary, ad loc.

3 So in Syriac versions.

4 Borgian ms. omits some time: he hath been.

5 So both mss, but the Vatican ms. had originally a reading equivalent to the text above with of omitted.

6 The Arabic word as printed following Vatican ms. means a place for monks to live in, but we should certainly restore a diacritical point over the last letter, and thus obtain another Syriac loan-word that used here in the Peshitta, meaning town. See also Ibn-at-Tayyib’s Commentary, ad loc.

7 The present Arabic reading in going could pretty easily arise from that assumed in the translation above.

8 This and the following verb are singular in the printed Arabic against the versions, although Ciasca renders them plural. A copyist using a carelessly written Arabic exemplar might conceivably overlook the plural terminations. Besides, They are often omitted in Syriac mss.

9 cf. note, Section 1, 407.

10 Lit. his body.

 

 

Section XXXIX.

 

1 And Jesus six days before the passover1 came to Bethany, where was Lazarus, Joh_12:1   

2 whom Jesus raised from among the dead. And they made2 a feast for him there: Joh_12:2   

3 and Martha was serving; while Lazarus was one of them that sat with him. And Mar_14:3   

4 Arabic p. 147 at the time of Jesus’ being at Bethany in the house of Simon the leper, great multitudes of the Jews heard that Jesus was there: and they came, not because of Jesus alone, but that they might look also on Lazarus, whom he raised from among the dead. Joh_12:9   

5, 6 And the chief priests considered how they might kill Lazarus also; because Joh_12:10 Joh_12:11   

7 many of the Jews were going on his account, and believing in Jesus. And Mary took a case of the ointment of fine nard, of great price, and opened it, and poured Joh_12:3 Mar_14:3   

8 it out on the head of Jesus as he was reclining; and she anointed his feet, and wiped them with her hair: and the house was filled with the odour of the ointment. Joh_12:3   

9, 10 But Judas Iscariot, one of the disciples, he that was to betray him, said, Why was Joh_12:4 Joh_12:5   

11 not this ointment sold for three hundred pence, and given unto the poor? This he said, not because of his care for the poor, but because he was a thief, and the chest Joh_12:6   

12 was with him, and what was put3 into it he used to bear. And that displeased the rest of the disciples also within themselves, and they said, Why went this ointment Mar_14:4   

13 to waste? It was possible that it should be sold for much, and the poor be given Mat_26:9   

14 it. And they were angry with4 Mary. And Jesus perceived it, and said unto them, Leave her; why molest ye her? a good work hath she accomplished on me: for the Mar_14:5 Mat_26:10 Mar_14:6   

15 day of my burial kept she it. At all times the poor are with you, and when ye Joh_12:7 Joh_12:8   

16 wish ye can do them a kindness: but I am not at all times with you. And for this cause, when she poured5 this ointment on my body, it is as if she did it for my bur- Mar_14:7 Mat_26:12   

17 ial, and anointed my body beforehand. And verily I say unto you, In every place where this my gospel shall be proclaimed in all the world, what she did shall be told for a memorial of her. Mar_14:8 Mar_14:9   

18, 19 Arabic p. 148 And when Jesus said that, he went out leisurely to go to Jerusalem, And when he arrived at Bethphage and at Bethany, beside the mount which is Luk_19:28 Luk_19:29 Mat_21:1   

20 called the mount of Olives, Jesus sent two of his disciples, and he said unto them, Go Mat_21:2 Mar_11:2   

21 into this village that is opposite you: and when ye enter it, ye shall find an ass tied, and Mat_21:2   

22 a colt with him,6 which no man ever yet mounted: loose him, and bring them7 unto me. And if any man say unto you, Why loose ye them? say unto him thus, We Luk_19:30 Mat_21:2 Luk_19:31   

23 seek them for our Lord; and straightway send them hither. All this was, that what was said in the prophet might be fulfilled, which said, Mat_21:3 Mat_21:4   

24 Say ye unto the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass. Mat_21:5   

25 And the disciples did not know this at that time: but after that Jesus was glorified, his disciples remembered that these things were written of him, and that this Joh_12:16   

26 they had done unto him. And when the two disciples went, they found as he had Mat_21:6 Luk_19:32   

27 said unto them, and they did as Jesus charged them. And when they loosed them, Mat_21:6 Luk_19:33   

28 their owners said unto them, Why loose ye them? They said unto them, We seek Luk_19:34   

29 them for our Lord. And they let them go. And they brought the ass and the colt, Mar_11:6 Mat_21:7   

30 and they placed on the colt their garments; and Jesus mounted it. And most of the multitudes spread their garments on the ground before him: and others cut branches Mat_21:8   

31 from the trees, and threw them in the way. And when he neared his8 descent from the mount of Olives, all the disciples began to rejoice and to praise God with Luk_19:37   

32 Arabic p. 149 a loud voice for all the powers which they had seen; and they said, Praise in the highest; Praise to the Son of David: Blessed is he that cometh in the name Mat_21:9 9   

33 of the Lord; and blessed10 is the kingdom that cometh, that of11 our father David: Peace in heaven, and praise in the highest. Mar_11:10 Luk_19:38   

34 And a great multitude, that which came to the feast, when they heard that Jesus Joh_12:12   

35 was coming to Jerusalem, took young palm branches,12 and went forth to meet him, and cried and said, Praise: Blessed is he that cometh in the name of the Lord, the Joh_12:13   

36 King of Israel. Certain therefore of the Pharisees from among the multitudes Luk_19:39   

37 said unto him, Our Master, rebuke thy disciples. He said unto them, Verily I say unto you, If these were silent, the stones would cry out. Luk_19:40   

38, 39 And when he drew near, and saw the city, he wept over it, and said, Would that thou hadst known the things that are13 for thy peace, in this thy day! now that is Luk_19:41 Luk_19:42   

40 hidden from thine eyes. There shall come unto thee days when thine enemies Luk_19:43   

41 shall encompass thee, and straiten thee from every quarter, and shall get possession of14 thee, and thy children within thee; and they shall not leave in thee a stone upon another; because thou knewest not the time of thy visitation. Luk_19:44   

42 And when he entered into Jerusalem, the whole city was agitated, and they said, Mat_21:10   

43 Who is this? And the multitudes said, This is Jesus, the prophet that is from Naza- Mat_21:11   

44 reth of Galilee. And the multitude which was with him bare witness that he called Joh_12:17   

45 Lazarus from the grave, and raised him from among the dead. And for this cause great multitudes went out to meet him, because they heard the sign which he did. Joh_12:18  

 

 

FOOTNOTES

 

1 cf. the Greek phrase.

2 Lit. he made cf. first note to Section 38, 437, last sentence.

3 Lit. fell cf. Section 25, 18.

4 Or, stake angrily to.

5 Lit. cast, as in Greek.

6 Sic.

7 Dual in Arabic.

8 The Syriac versions have the.

9 Or better Luk_19:38.

10 Or, and, Blessed.

11 The Arabic has to, but it probably represents the Syrian text with the meaning given above.

12 Lit. the heart or, pith of the palm. The word pith, which occurs also in the Aethiopic version Eze_27:25; Jubilees, Eze_16:1-63 and in Ibn-at-Tayyib s exposition, though not in the British Museum gospel text, is perhaps used here of the inner branches from its resemblance to the post-biblical Hebrew word employed in accounts of the Feast of Tabernacles.

13 Lit. are found, a rendering due to the Syriac.

14 So Ciasca’s text, following Vatican ms. The other ms. has drag., which by restoring a diacritical point to the third radical would give destroy, the reading of the Syriac versions. Ibn-at-Tayyib’s Commentary has hide.

 

 

Section XL.

 

1 Arabic p. 150 And when Jesus entered the temple, they brought unto him blind and Mat_21:14   

2 lame: and he healed them. But when the chief priests and the Pharisees saw the wonders that he did, and the children that were crying in the temple and Mat_21:15   

3 saying, Praise be to the Son of David: it distressed them, and they said, Hearest thou not what these say? Jesus said unto them, Yea: did ye not read long ago, From Mat_21:16   

4 the mouths of children and infants thou hast chosen my praise? And the Pharisees said one to another, Behold, do ye not see that nothing availeth us? for lo, the whole world hath followed him. Joh_12:19   

5 And there were among them certain Gentiles also, which had come up to wor- Joh_12:20   

6 ship at the feast: these therefore came to Philip, who was of Bethsaida of Galilee, Joh_12:21   

7 and asked him, and said unto him, My lord, we wish to see Jesus. And Philip Joh_12:22   

8 came and told Andrew: and Andrew and Philip told Jesus. And Jesus answered and said unto them, The hour is come nigh, in which the Son of man is to be glori- Joh_12:23   

9 fied. Verily, verily, I say unto you, A grain of wheat, if it fall not and die in the Joh_12:24   

10 earth, remaineth alone; but if it die, it beareth much fruit. He that loveth his life1 destroyeth it; and he that hateth his life1 in this world shall keep it unto the life eter- Joh_12:25   

11 nal. If a man serve me, he will follow me; and where I am, there shall my servant be Joh_12:26   

12 Arabic p. 151 also: and whosoever serveth me, the Father will honour him. Now is my soul troubled: and what shall I say? My Father, deliver me from this hour. But Joh_12:27   

13 for this cause came I unto this hour. My Father, glorify thy name. And a Joh_12:28   

14 voice was heard from heaven, I have glorified it, and shall glorify it. And the multitude that were standing heard, and said, This is thunder: and others said, An Joh_12:29   

15 angel speaketh to him. Jesus answered and said unto them, Not because of me Joh_12:30   

16 was this voice, but because of you. Now is the judgement of this world; and the Joh_12:31   

17 prince of this world shall now be cast forth. And I, when I am lifted up from the Joh_12:32   

18 earth, shall draw every man unto me. This he said, that he might shew by what Joh_12:33   

19 manner of death he should die. The multitudes said unto him, We have heard out of the law that the Messiah abideth for ever: how then sayest thou, that the Son of Joh_12:34   

20 man is to be lifted up? who is this, the Son of man? Jesus said unto them, Another little while is the light with you. Walk so long as ye have light, test the darkness overtake you; for he that walketh in the darkness knoweth not whither he goeth. Joh_12:35   

21 So long as ye have light, believe the light, that ye may be the children of the light. Joh_12:36   

22 And when certain of the Pharisees asked of Jesus, when the kingdom of God should come, he answered and said unto them, The kingdom of God cometh not Luk_17:20   

23 with expectation: neither shall they say, Lo, it is here! nor, Lo, it is there! for the kingdom of God is within you. Luk_17:21   

24 And in the daytime he was teaching in the temple; and at night he used to go Luk_21:37   

25 out, and pass the night in the mount called the mount of Olives. And all the people came2 to him in the morning in the temple, to hear his word. Luk_21:38   

26, 27 Then spoke Jesus unto the multitudes and his disciples, and said unto them, On the Mat_23:1 Mat_23:2   

28 Arabic p. 152 seat of Moses are seated the scribes and Pharisees: everything that they say unto you now to keep, keep and do: but according to their deeds Mat_23:3   

29 do ye not; for they say, and do not. And they bind heavy burdens, and lay them on the shoulders of the people; while they with one of their fingers will not come Mat_23:4   

30, 31 near3 them. But all their deeds they do to make a shew before men. And all the multitude were hearing that with pleasure. Mat_23:5 Mar_12:37   

32 And in the course of his teaching he said unto them, Guard yourselves from the Mar_12:38   

33 scribes, who desire to walk in robes, and love salutation in the marketplaces, and sitting in the highest places of the synagogues, and at feasts in the highest parts of Mar_12:39   

34 the rooms: and they broaden their amulets, and lengthen the cords of their cloaks, Mat_23:5   

35 and love that they should be called by men, My master, and devour widows’ houses, because4 of their prolonging’ their prayers; these then shall receive greater judge- Mat_23:7 Mar_12:40   

36 ment. But ye, be ye not called masters:5 for your master is one; all ye are brethren. Mat_23:8   

37 Call not then to yourselves any one6 father on earth: for your Father is one, who is Mat_23:9   

38 in heaven. And be not called directors: for your director is one, even the Messiah. Mat_23:10   

39, 40 He that is great among you shall be unto you a minister. Whosoever shall exalt himself shall be abased; and whosoever shall abase himself shall be exalted. Mat_23:11 Mat_23:12   

41 Woe unto you, Pharisees! Because ye love the highest places in the synagogues, and salutation in the marketplaces. Luk_11:43   

42 Woe unto you, scribes and Pharisees, hypocrites! because ye devour widows’ houses, because7 of your prolonging your prayers: for this reason then ye shall receive greater judgement. Mat_23:14   

43 Woe unto you, scribes and Pharisees, hypocrites! because ye have shut the kingdom of God before men. Mat_23:13   

44 Arabic p. 153 Woe unto you that know the law! for ye concealed the keys of know- ledge: ye enter not, and those that are entering ye suffer not to enter. Luk_11:52 Mat_23:13   

45 Woe unto you, scribes and Pharisees, hypocrites! Because8 ye compass land and sea to draw9 one proselyte; and when he is become so, ye make him a son of hell twice as much10 as yourselves. Mat_23:15   

46 Woe unto you, ye blind! guides! Because ye say, Whosoever sweareth by the temple, it is nothing; but whosoever sweareth by the gold that is in the temple, Mat_23:16   

47 shall be condemned.11 Ye blind foolish ones: which is greater, the gold, or the Mat_23:17   

48 temple which sanctifieth the gold? And, Whosoever sweareth by the altar, it is nothing; but whosoever sweareth by the offering that is upon it, shall be condemned.11 Mat_23:18   

49 Ye blind foolish ones: which is greater, the offering, or the altar which sanctifieth Mat_23:19   

50 the offering? Whosoever then sweareth by the altar, hath sworn by it, and by all Mat_23:20   

51 that is upon it. And whosoever sweareth by the temple, hath sworn by it, and by Mat_23:21   

52 him that is dwelling in it. And whosoever sweareth by heaven, hath sworn by the throne of God, and by him that sitteth upon it. Mat_23:22   

53 Woe unto you, scribes and Pharisees, hypocrites! because ye tithe mint and rue and dill and cummin and all herbs, and ye leave the important matters of the law, judgement, and mercy, and faith, and the love of God: this ought ye to do, and Mat_23:23   

54 not to leave that undone. Ye blind guides, which strain out a gnat, and swallow12 camels. Mat_23:24   

55 Woe unto you, scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and of the platter, while the inside of them is full of injustice and wrong. Mat_23:25   

56 Ye blind Pharisees, cleanse first the inside of the cup and of the platter, then shall the outside of them be cleansed. Mat_23:26   

57 Arabic p. 154 Woe unto you, scribes and Pharisees, hypocrites! because ye resemble whited sepulchres, which appear13 from the outside beautiful, but within Mat_23:27   

58 full of the bones of the dead, and all uncleanness. So ye also from without appear unto men like the righteous, but within ye are full of wrong and hypocrisy. Mat_23:28   

59 One of the scribes answered and said unto him, Teacher, in this saying of thine Luk_11:45   

60 thou art casting a slur on us. He said, And to you also, ye scribes, woe! for ye lade men with heavy burdens, and ye with one of your fingers come not near14 those burdens. Luk_11:46   

61 Woe unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, which your fathers killed, and adorn the burying-places of the righteous, Mat_23:29 Luk_11:47 Mat_23:29   

62 and say, If we had been in the days of our fathers, we should not have been partakers Mat_23:30   

63 with them in the blood of the prophets. Wherefore, behold, ye witness against Mat_23:31   

64 yourselves, that ye are the children of those that slew the prophets. And ye also, Mat_23:32   

65 ye fill up the measure15 of your fathers. Ye serpents, ye children of vipers, where shall ye flee from the judgement of Gehenna? Mat_23:33  

 

 

FOOTNOTES

 

1 Or, soul; or, self.

2 i.e., used to come.

3 Or, touch.

4 The Syriac word means on the, pretext of as well as because of cf. Section 50, 115.

5 This word is not spelled in the ordinary way, Doubtless we should supply two diacritical points and read, with the Syriac versions, My Master.

6 cf. Peshitta.

7 Syriac, same as in Section 40, 35; Arabic different.

8 Adopting the reading of Borgian ms. cf. next verse.

9 Perhaps this reading is due to the easy confusion of d and r in Syriac; but it might also conceivably be a corruption of the Arabic word in the next clause. It occurs also in the text of Ibn-at-Tayyib’s Commentary.

10 Doubtless the Arabic word should be read as a monosyllable, as in Ibn-at-Tayyib’s Commentary.

11 See Section 10, 13.

12 The Arabic word as printed gives no suitable sense. Either the last radical has been omitted, or the last two radicals have exchanged places.

13 Lit. are seen.

14 Or, touch.

15 Lit. boundary or limit.

 

 

Section XLI.

 

1 Therefore, behold, I, the wisdom of God, am sending unto you prophets, and apostles, and wise men, and scribes: and some of them ye shall slay and crucify; and some of them ye shall beat in your synagogues, and persecute1 from city to Mat_23:34   

2 city: that there may come on you all the blood of the righteous that hath been poured upon the ground2 from the blood of Abel the pure to the blood of Zachariah the son of Barachiah, whom ye slew between the temple3 and the altar. Mat_23:35   

3 Verily I say unto you, All these things shall come upon this generation,4 Mat_23:36   

4 Arabic p. 155 O Jerusalem, Jerusalem, slayer of the prophets, and stoner of them that are sent unto her! how many times did I wish to gather thy children, as Mat_23:37   

5 a hen gathereth her chickens under her wings, and ye would not! Your house shall Mat_23:38   

6 be left over you desolate. Verily I say unto you, Ye shall not see me henceforth, till ye shall say Blessed is he that cometh in the name of the Lord. Mat_23:39   

7 And many of the rulers also believed on him; but because of the Pharisees they Joh_12:42   

8 were not confessing him, lest they be put5 out of the synagogue: and they loved Joh_12:43   

9 the praise of men more than the praising of God. And Jesus cried and said, Joh_12:44   

10 Whosoever believeth in me, believeth not in me, but in him that sent me. And Joh_12:45   

11 whosoever seeth me hath seen him that sent me. I am come a light6 into the Joh_12:46   

12 world, and so every one that believeth in me abideth not in the darkness. And whosoever heareth my sayings, and keepeth them not, I judge him not: for I came Joh_12:47   

13 not to judge the world, but to give the world life. 7 Whosoever wrongeth8 me, and receiveth not my sayings, there is one that judgeth him: the word that I spake, it Joh_12:48   

14 shall judge him at the last day. I from myself did not speak: but the Father which sent me, he hath given me commandment,9 what I should say, and what I Joh_12:49   

15 should speak; and I know that his commandment9 is eternal life. The things that I say now, as my Father hath said unto me, even so I say. Joh_12:50   

16 And when he said that unto them, the scribes and Pharisees began their evil-doing, being angry with him, and finding fault with his sayings, and harassing10 him Luk_11:53   

17 in many things; seeking to catch something from his mouth, that they might be able to calumniate him. Luk_11:54   

18 Arabic p. 156 And when there gathered together myriads of great multitudes, which almost trode one upon another, Jesus began to say unto his disciples, Preserve yourselves Luk_12:1   

19 from the leaven of the Pharisees, which is hypocrisy. For there is nothing Luk_12:2   

20 concealed, that shall not be revealed: nor hid, that shall not be known. Everything that ye have said in the darkness shall be heard in the light; and what ye have spoken secretly in the ears in the inner chambers shall be proclaimed on the roofs. Luk_12:3   

21, 22 This said Jesus, and he went and hid himself from them. But notwithstanding Joh_12:36 Joh_12:37   

23 his having done all these signs before them, they believed not in him: that the word of Isaiah the prophet might be fulfilled, who said, My Lord, who is he that hath believed to hear us? And the arm of the Lord, to whom hath it appeared? Joh_12:38   

24 And for this reason it is not possible for them to believe, because Isaiah also said, Joh_12:39   

25 They have blinded their eyes, and made dark their heart; That they may not see with their eyes, and understand with their heart, And turn, So that I should heal them. Joh_12:40   

26 This said Isaiah when he saw his glory, and spake of him. Joh_12:41   

27 And when Jesus went out of the temple, certain of his disciples came forward Mat_24:1   

28 to shew11 him the buildings of the temple, and its beauty and greatness, and the strength of the stones that were laid in it, and the elegance of its building, and that Mar_13:1 Luk_21:5   

29 it was adorned with noble stones and beautiful colours. Jesus answered and said Mat_24:2   

30 unto them, See ye these great buildings? verily I say unto you, Days will come, when there shall not be left here a stone upon another, that shall not be cast down. Luk_19:43 Luk_19:44 12   

31 And two days before13 the passover of unleavened bread, the chief priests and Mar_14:1   

32 the scribes sought how they might take him by deceit,14 and kill him: and they said, It shall not be at the feast, lest the people be agitated. Mar_14:2   

33 And when Jesus sat on the mount of Olives opposite the temple, his disciples, Simon Cephas and James and John and Andrew, came forward unto him, and said unto him Mar_13:3   

34 between themselves and him, Teacher, tell us when that shall be, and what is the sign Luk_21:7 Mat_24:3   

35 Arabic p. 157 of thy coming and the end of the world. Jesus answered and said unto them, Days will come, when ye shall long to see one of the days of the Son of Mat_24:4 Luk_17:22 Mat_24:4   

36, 37 man, and shall not behold. Take heed lest any man lead you astray. Many shall Mat_24:5 Luk_21:8   

38 come in my name, and say, I am the Messiah; and they shall say, The time is come Mar_13:6   

39 near, and shall lead many astray: go not therefore after them. And when ye hear of wars and tidings of insurrections, see to it, be15 not agitated: for these things must Luk_21:8 Mar_13:7 Mat_24:5 Luk_21:9   

40 first be; only the end is not yet come. Nation shall rise against nation, and king- Mat_24:7   

41 dom against kingdom: and great earthquakes shall be in one place and another, and there shall be famines and deaths and agitations: and there shall be fear and terror and great signs that16 shall appear from heaven, and there shall be great Luk_21:11   

42, 43 storms. All these things are the beginning of travail. But before all of that, they shall lay hands upon you, and persecute you, and deliver you unto the synagogues Mat_24:8 Luk_21:12   

44 and into prisons, and bring you before kings and judges for my name’s sake. And Luk_21:13   

45 that shall be unto you for a witness. But first must my gospel be preached unto all Mar_13:10   

46 nations. And when they bring you into the synagogues before the rulers and the authorities, be not anxious beforehand how ye shall answer for yourselves, or what ye Luk_12:11   

47, 48 shall say: because it is not ye that speak, but the Holy Spirit. Lay it to your heart, not Mar_13:11 Luk_21:14   

49 Arabic p. 158 to be anxious before the time what ye shall say: and I shall17 give you under- standing and wisdom18 which all your adversaries shall not be able to gainsay. Luk_21:15   

50 And then shall they deliver you unto constraint, and shall kill you: and ye shall be Mat_24:9   

51 hated of all nations because of my name. And then shall many go astray,19 and they Mat_24:10   

52 shall hate one another, and deliver one another unto death. And your parents, and your brethren, and your kinsfolk, and your friends shall deliver you up, and shall Luk_21:16   

53, 54 slay some of you. But a lock of hair from your heads shall not perish. And by Luk_21:18 Luk_21:19   

55 your patience ye shall gain20 your souls. And many men,21 false prophets, shall arise, Mat_24:11   

56 and lead many astray. And because of the abounding of iniquity, the love of many Mat_24:12   

57 shall wax cold. But he that endureth to the end, the same shall be saved. And Mat_24:13   

58 this, the22 gospel of the kingdom, shall be preached in all the world for a testimony to all nations; and then shall come the end of all. Mat_24:14  

 

 

FOOTNOTES

 

1 cf. Section 8, 34.

2 Or, earth.

3 Or, sanctuary.

4 See Section 1, 4910.

5 Lit. become.

6 The text as it stands ought to mean I am a light. 1 am come; but it is a word-for-word reproduction of the Peshitta, and should therefore doubtless be rendered as above.

7 Or, to save the world (cf. Section 1, 7815).

8 See Section 20, 2811.

9 Not the same word.

10 So Ciasca, following Vatican MS. The true reading, however, is probably that underlying the Borgian MS. If we restore diacritical points to the radical letters we get deceiving cf. Section 41, 31, an alternative meaning for the word laying wait for, used in the Peshitta. The Arabic follows the Peshitta very closely in this and the following verse.

11 Or, and shewed.

12 Or rather Mat_24:2, or Mar_13:2.

13 Lit. before two days would be cf. Sin. and above, Section 39, 1, note.

14 cf. Section 41, 1610.

15 Or, that ye be, if we suppose the present text to have resulted from the loss of the second of two alifs.

16 Or, omit that.

17 The Arabic text lacks a letter.

18 Borgian ms. reads you the fruits of wisdom.

19 See Section 25, 175.

20 Or, possess.

21 So the Arabic text; but it doubtless simply represents the Syriac, which here agrees with the Greek.

22 So the Arabic text; but it doubtless simply represents the Syriac, which here agrees with the Greek.

 

 

Section XLII.

 

1 But when ye see Jerusalem with the army compassing it about, then know that Luk_21:20   

2 its desolation is come near. Those then that are in Judæa at that time shall flee to the mountain; and those that are within her shall flee; and those that are in the Luk_21:21   

3 villages shall not enter her. For these days are the days of vengeance, that all that Luk_21:22   

4 is written may be fulfilled. And when ye see the unclean sign of desolation,1 spoken of in Daniel the prophet, standing in the pure place, he that readeth shall understand, Mat_24:15   

5, 6 and then he that is in Judæa shall flee in to the mountain: and let him that is on the Mat_24:16 Mar_13:15   

7 roof not go down, nor enter in to take anything from his house: and let him that is in Mar_13:16   

8 Arabic p. 159 the field not turn behind him to take his garment. Woe to them that are with child and to them that give suck in those days! there shall be great Luk_21:23   

9 distress in the land, and wrath against this nation. And they shall fall on the edge of the sword,2 and shall be taken captive to every land: and Jerusalem shall be trodden down of the nations, until the times of the nations be ended. Luk_21:24   

10 Then if any man say unto you, The Messiah is here; or, Lo, he is there; believe Mar_13:21   

11 him not: there shall rise then false Messiahs and prophets of lying, and shall do signs and wonders, in order that they may lead astray even the elect also, if they Mat_24:24   

12 be able. But as for you, beware: for I have acquainted you with everything Mar_13:23   

13 beforehand. If then they say unto you, Lo, he is in the desert; go not out, lest ye Mat_24:26   

14 be taken: and if they say unto you, Lo, he is in the chamber; believe not. And as the lightning appeareth from the east, and is seen unto the west; so shall be the Mat_24:27   

15 coming of the Son of man. But first he must suffer much and be rejected by this Luk_17:25   

16 generation.3 Pray therefore that your flight be not in winter, nor on a sabbath: Mat_24:20   

17 there shall be then great tribulation,4 the like of which there hath not been from the Mat_24:21   

18 beginning of the world till now, nor shall be. And except the Lord had shortened those days, no flesh would have lived: but because of the elect, whom he elected, Mar_13:20   

19 he shortened those days. And there shall be signs in the sun and the moon and the stars; and upon the earth affliction4 of the nations, and rubbing of hands for the con- Luk_21:25   

20 Arabic p.160 fusion5 of the noise of the sea, and an earthquake: the souls of men shall Luk_21:26   

21 go forth from fear of that which is to come upon the earth. And in those days, straightway after the distress of those days, the sun shall become dark, and the moon shall not shew its light, and the stars shall fall from heaven, and the powers Mar_13:24 Mat_24:29   

22 of heaven shall be convulsed: and then shall appear the sign of the Son of man in heaven: and at that time all the tribes of the earth shall wail, and look unto the Son Mat_24:30   

23 of man coming on the clouds of heaven with power and much glory. And he shall send his angels with the great trumpet, and they shall gather his elect from the four Mat_24:31   

24 winds, from one end of heaven to the other.6 But when these things begin to be, be of good cheer, and lift up your heads; for your salvation 7 is come near. Luk_21:28   

25 Learn the example of the fig tree: when it letteth down its branches,8 and put- Mat_24:32   

26 teth forth its leaves, ye know that the summer is come; so ye also, when ye see these things begun to be, know ye that the kingdom of God hath arrived at the Mat_24:33   

27 door. Verily I say unto you, This generation shall not pass away, until all these Mat_24:34   

28 things shall be. Heaven and earth shall pass away, but my sayings shall not pass away. Mat_24:35   

29 Take heed to yourselves, that your hearts become not heavy with inordinate desire,9 and drunkenness, and the care of the world at any time, and that day come Luk_21:34   

30 upon you suddenly: for it is as a shock that shocks all the inhabitants that are on the Luk_21:35   

31 face of the whole earth. Watch at all times, and pray, that ye may be worthy to escape from all the things that are to be, and that ye may stand before the Son of Luk_21:36   

32 Arabic p. 161 man. Of that day and of that hour hath no man learned, not even the angels Mar_13:32   

33 of heaven, neither the Son, but the Father. See ye, and watch and pray: for ye know Mar_13:33   

34 not when that time will be. It is as a man, who journeyed, and left his house, and gave his authority to his servants, and appointed every man to his work, and Mar_13:34   

35 charged the porter to be wakeful. Be wakeful then:10 since ye know not when the lord of the house cometh, in the evening, or in the middle of the night, or when the Mar_13:35   

36 cock croweth, or in the morning; lest he come unexpectedly, and find you sleeping. Mar_13:36   

37 The thing that I say unto you, unto all of you do I say it, Be ye watchful. Mar_13:37   

38 For as it was in the days of Noah, so shall the coming of the Son of man be. Mat_24:37   

39 As they were before the flood eating and drinking, and taking wives, and giving Mat_24:38   

40 wives to men, until the day in which Noah entered into the ark, and they perceived not till the flood came, and took them all; so shall the coming of the Son of man Mat_24:39   

41 be. And as it was in the days of Lot; they were eating and drinking, and selling Luk_17:28   

42 and buying, and planting and building, on the day in which Lot went out from Sodom, and the Lord rained fire and brimstone from heaven, and destroyed them Luk_17:29   

43, 44 all: so shall it be in the day in which the Son of man is revealed.11 And in that day, whosoever is on the roof, and his garments12 in the house, let him not go down to Luk_17:30 Luk_17:31   

45 take them: and he that is in the field shall not turn behind him. Remember Lot’s Luk_17:32   

46 wife. Whosoever shall desire to save his life shall destroy it: but whosoever shall Luk_17:33   

47 destroy his life shall save it. Verily I say unto you, In that night there shall be two on Luk_17:34   

48 Arabic p. 162 one bed; one shall be taken, and another left. And two women shall be grind- Luk_17:35   

49 ing at one mill; one shall be taken, and another left. And two shall be in the Luk_17:36   

50 field; one shall be taken, and another left. They answered and said unto him, To what place, our Lord? He said unto them, Where the body is, there will the eagles Luk_17:37   

51, 52 gather. Be attentive now: for ye know not at what hour your Lord cometh. Know this: if the master of the house had known in what watch the thief would come, he would have been attentive, and would not make it possible that his house should be Mat_24:42 Mat_24:43   

53 broken through. Therefore be ye also ready: for in the hour that ye think not the Son of man cometh. Mat_24:44  

 

 

FOOTNOTES

 

1 So Vatican ms., following the Peshitta. Ciasca follows Borgian ms., which by a change of diacritical points has the hardly grammatical reading, see that it is the desolation, the unclean thing spoken of Ibn-at-Tayyib’s Commentary supports Vatican ms.

2 This word has a Syriac meaning given to it. In Arabic it means war.

3 cf. Section 16, 2.

4 Same Arabic and Syriac word as in Section 41, 50.

5 So the Borgian ms. The Vatican ms., followed by Ciasca has grief.

6 Lit. the end of heaven unto its end.

7 Or, deliverance.

8 cf. Peshitta, which text the translator seems to have misread.

9 cf. Peshitta.

10 cf. Section 9, 21.

11 Or, appeareth.

12 cf. Section 14, 245.



The Diatessaron of Tatian (Cont.) ss 43-49

The Text of the Diatessaron. (Cont.)

Section XLIII.

 

1 Simon Cephas said unto him, Our Lord, is it to us that thou hast spoken this Luk_12:41   

2 parable, or also to every man? Jesus said unto him, Who, thinkest thou, is the servant, the master of the house,2 trusted with control,3 whom his lord set over his Luk_12:42 1 Mat_24:45   

3 household, to give them their food in its season? Blessed is that servant, whom his Mat_24:46   

4 lord shall come and find having done so. Verily I say unto you, He will set him Luk_12:44 Mat_24:47   

5 over all that he hath. But if that evil servant say in his heart, My lord delayeth his Mat_24:48   

6 coming; and shall begin to beat his servants and the maidservants of his lord, and Luk_12:45 Mat_24:49   

7 shall begin to eat and to drink with the drunken; the lord of that servant shall come Mat_24:50   

8 Arabic p. 163 in the day that he thinketh not, and in the hour that he knoweth not, and shall judge him, and appoint his portion with the hypocrites, and with those that are not faithful: there shall be weeping and gnashing of teeth. Mat_24:51 Luk_12:46 Mat_24:51   

9 Then shall the kingdom of heaven be like unto ten virgins, those that took their Mat_25:1   

10 lamps, and went forth to meet the bridegroom and the bride. Five of them were Mat_25:2   

11 wise, and five foolish. And those foolish ones took their lamps, and took not with Mat_25:3   

12, 13 them oil: but those wise ones took oil in vessels along with their lamps. When then Mat_25:4 Mat_25:5   

14 the bridegroom delayed, they all slumbered and slept. But in the middle of the night there occurred a cry, Behold, the bridegroom cometh! Go forth therefore to Mat_25:6   

15, 16 meet him. Then all those virgins arose, and made ready their lamps. The foolish Mat_25:7 Mat_25:8   

17 said unto the wise, Give us of your oil; for our lamps are gone out. But those wise answered and said, Perhaps4 there will not be enough for us and you: but go ye to Mat_25:9   

18 the sellers, and buy for yourselves. And when they went away to buy, the bridegroom came; and those that were ready went in with him to the marriage feast: and Mat_25:10   

19 the door was shut. And at last those other virgins also came and said, Our Lord, Mat_25:11   

20 our Lord, open unto us. He answered and said unto them, Verily I say unto you, Mat_25:12   

21 I know you not. Watch then, for ye know not that day nor that hour. Mat_25:13   

22 It is as a man, who went on a journey, and called his servants, and delivered unto Mat_25:14   

23 them his possessions. And unto one he gave five talents,5 and another two, and another Mat_25:15   

24 Arabic p. 164 one; every one according to his strength; and went on his journey forthwith. He then that received the five talents went and traded with them, and gained Mat_25:16   

25, 26 other five. And so also he of the two gained other two. But he that re- Mat_25:17 Mat_25:18   

27 ceived the one went and digged in the earth, and hid the money of his lord. And after a long time the lord of those servants came, and took from them the account. Mat_25:19   

28 And he that received five talents came near and brought other five, and said, My lord, thou gavest me five talents: lo, I have gained other five in addition to them. Mat_25:20   

29 His lord said unto him, Well done, thou good and faithful servant: over a little hast Mat_25:21   

30 thou been faithful, over much will I set thee: enter into the joy of thy lord. And he that had the two came near and said, My lord, thou gavest me two talents: lo, Mat_25:22   

31 other two have I gained in addition to them. His lord said unto him, Good,6 thou faithful servant: over a little hast thou been faithful, over much will I set thee: enter Mat_25:23   

32 into the joy of thy lord. And he also that received the one talent came forward and said, My lord, I knew thee that thou an a severe man, who reapest where thou Mat_25:24   

33 sowest not, and gatherest where thou didst not scatter: and so I was afraid, and Mat_25:25   

34 went away and hid thy talent in the earth: lo, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest me Mat_25:26   

35 that I reap where I sowed not, and gather where I did not scatter; it was incumbent on thee to put my money to the bank,7 and then I should come and seek it with its Mat_25:27   

36 gains. Take now from him the talent, and give it to him that hath ten talents. Mat_25:28   

37 Whosoever hath shall be given, and he shall have more: but he that hath not, even Mat_25:29   

38 Arabic p. 165 what he hath shall be taken from him. And the unprofitable servant, put him forth into the outer darkness: there shall be the weeping and gnashing of teeth. Mat_25:30   

39, 40 Your loins shall be girded, and your lamps lit; and ye shall be like the people that are looking for their lord, when he shall return from the feast; so that, when Luk_12:35 Luk_12:36   

41 he cometh and knocketh, they may at once open unto him. Blessed are those servants, whom their lord shall come and find attentive: verily I say unto you, that he will gird his waist, and make them sit down, and pass through8 them and serve Luk_12:37   

42 them. And if he come in the second watch, or the third, and find thus, blessed are those servants. Luk_12:38   

43 But when the Son of man cometh in his glory, and all his pure angels with him, Mat_25:31   

44 then shall he sit on the throne of his glory: and he will gather before him all the nations, and separate them the one from the other, like the shepherd who separateth Mat_25:32   

45 the sheep from the goats; and will set9 the sheep on his right, and the goats on his Mat_25:33   

46 left. Then shall the King say to those that are at his right, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundations10 of the world: Mat_25:34   

47 I hungered, and ye gave me to eat; and I thirsted, and ye gave me to drink; and I Mat_25:35   

48 was a stranger, and ye took me in; and I was naked, and ye clothed me; and I Mat_25:36   

49 was sick, and ye visited me; and I was in prison, and ye cared for me. Then shall those righteous say unto him, Our Lord, when saw we thee hungry, and fed thee? Mat_25:37   

50 or thirsty, and gave thee to drink? And when saw we thee a stranger, and took Mat_25:38   

51 thee in? or naked, and clothed thee? And when saw we thee sick, or imprisoned, and Mat_25:39   

52 cared for thee? The King shall answer and say11 unto them, Verily I say unto you, What ye did to one of these my brethren, the little ones, ye did unto me. Then Mat_25:40   

53 Arabic p. 166 shall he say unto those that are on his left also, Depart from me, ye cursed, Mat_25:41   

54 into the eternal fire prepared for the devil and his hosts: I hungered, and ye fed me Mat_25:42   

55 not; and I thirsted, and ye did not give me to drink; and I was a stranger, and ye took me not in; and I was naked, and ye clothed me not; and I was sick, and im- Mat_25:43   

56 prisoned, and ye visited me not. Then shall those also answer and say, Our Lord, when saw we thee an hungred, or athirst, or naked, or a stranger, or sick, or im- Mat_25:44   

57 prisoned, and did not minister unto thee? Then shall he answer and say unto them, Verily I say unto you, When ye did it not unto one of these little ones, ye did it not Mat_25:45   

58 unto me also. And these shall go away into eternal punishment: but the righteous into eternal life. Mat_25:46  

 

 

FOOTNOTES

 

1 Borgian ms. omits Luk_12:42.

2 i.e., the steward.

3 Borgian ms. has trusted and faithful. Doubtless we should supply diacritical points to the reading of Vatican ms., and translate trusted and wise. Ibn-at-Tayyib’s Commentary, however, has both and wise and the word translated with control, used in a different sense.

4 See Section 10, 17, and Section 4, 249.

5 cf. Section 27, 21.

6 A Persian word. The Vatican ms. omits it.

7 Lit. table cf. Peshitta.

8 cf. Peshitta and Greek.

9 Or, and setteth; but the Peshitta confirms the rendering given above.

10 cf. Section 17, 173.

11 Perfect tenses, as in Peshitta.

 

 

Section XLIV.

 

1, 2 And when Jesus1 finished all these sayings, he said unto his disciples, Ye know that after two days will be the passover, and the Son of man is delivered up to be Mat_26:1 Mat_26:2   

3 crucified. Then gathered together the chief priests, and the scribes, and the elders Mat_26:3   

4 of the people, unto the court of the chief priest, who was called Caiaphas; and they took counsel together concerning Jesus, that they might seize him by subtilty, and Mat_26:4   

5 kill him. But they said, Not during the feast, lest there take place a disturbance among the people; for they feared the people. Mat_26:5 Luk_22:2   

6 And Satan entered into Judas who was called Iscariot, who was of the number Luk_22:3   

7 of the twelve. And he went away, and communed with the chief priests, and the scribes, and those that held command in the temple, and said unto them, What Luk_22:4   

8 Arabic p. 167 would ye pay me, and I will deliver him unto you? And they, when they heard it, were pleased, and made ready2 for him thirty pieces of money.3 Mar_14:11 Mat_26:15   

9 And he promised4 them, and from that time he sought an opportunity5 that he might deliver unto them Jesus without the multitude. Luk_22:6   

10 And on the first day of unleavened bread the disciples came to Jesus, and said unto him, Where wilt thou that we go and make ready for thee that thou mayest eat the passover? Mar_14:12   

11 And before the feast of the passover, Jesus knew that the hour was arrived for his departure from this world unto his Father; and he loved his own in this world, Joh_13:1   

12 and to the last he loved them. And at the time of the feast, Satan put into the Joh_13:2   

13 heart of Judas, the son of Simon Iscariot, to deliver him up. And Jesus, because he knew that the Father had delivered into his hands everything, and that he came Joh_13:3   

14 forth from the Father, and goeth unto God, rose from supper, and laid aside his Joh_13:4   

15 garments; and took a towel, and girded his waist, and poured water into a bason, and began to wash the feet of his disciples, and to wipe them with the towel where- Joh_13:5   

16 with his waist was girded. And when he came to Simon Cephas, Simon said unto Joh_13:6   

17 him, Dost thou, my Lord, wash for me my feet? Jesus answered and said unto Joh_13:7   

18 him, What I do, now thou knowest not; but afterwards thou shall learn. Simon said unto him, Thou shalt never wash for me my feet. Jesus said unto him, If I Joh_13:8   

19 wash thee not, thou hast no part with me. Simon Cephas said unto him, Then, my Joh_13:9   

20 Lord, wash not for me my feet alone, but my hands also and my head. Jesus said unto him, He that batheth6 needeth not to wash save his feet, whereas his whole Joh_13:10   

21 body is clean: and ye also are clean, but not all of you. For Jesus knew him that should betray him; therefore said he, Ye are not all clean. Joh_13:11   

22 Arabic p. 168 So when he had washed their feet, he took his garments, and sat down, and Joh_13:12   

23 said unto them, Know ye what I have done unto you? Ye call me, Master, Joh_13:13   

24 and, Lord: and ye say well; so I am. If then I, now, who am your Lord and Master, have washed for you your feet, how needful is it that ye should wash one another’s feet! Joh_13:14   

25 This have I given you as an example, that as I have done to you so ye should do Joh_13:15   

26 also. Verily, verily, I say unto you, No servant is greater than his lord; nor an Joh_13:16   

27 apostle greater than he that sent him. If ye know that, ye are happy if ye do it. Joh_13:17   

28 My saying this7 is not for all of you: for I know whom I have chosen: but that the scripture might be fulfilled, He that eateth with me bread lifted against me his Joh_13:18   

29 heel. Henceforth I say unto you before it come to pass, that, when it cometh to Joh_13:19   

30 pass, ye may believe that I am he. Verily, verily, I say unto you, Whosoever receiveth whomsoever I send receiveth me; and whosoever receiveth me receiveth him that sent me. Joh_13:20   

31 Who is the great one, he that sitteth, or he that serveth? is it not he that sitteth? Luk_22:27   

32 I am among you as he that serveth. But ye are they that have continued with me Luk_22:28   

33 in my temptations; I promise8 you, as my Father promised8 me, the kingdom, that ye may eat and drink at the table of my kingdom. Luk_22:29 Luk_22:30   

34 And the first day9 came, the feast of unleavened bread, on which the Jews were Luk_22:7   

35 wont10 to sacrifice11 the passover. And Jesus sent two of his disciples, Cephas and John, and said unto them, Go and make ready for us the passover, that we may eat. Luk_22:8   

36, 37 And they said unto him, Where wilt thou that we make ready for thee? He said unto them, Go, enter the city; and at the time of your entering, there shall meet you a man bearing a pitcher of water; follow him, and the place where he entereth, say Luk_22:9 Luk_22:10 Mar_14:13 Luk_22:10 Luk_22:11   

38 Arabic p. 169 to such an one, the master of the house, Our Master saith, My time is come, and at thy house I keep the passover. Where then is the lodging-place where Mat_26:11 Luk_22:11   

39 I shall eat with my disciples? And he will shew you a large upper room Luk_22:12   

40 spread and made ready: there then make ready for us. And his two disciples went out, and came to the city, and found as he had said unto them: and they made ready the passover as he had said unto them. Mar_14:15 Mar_14:16   

41 And when the evening was come, and the time arrived, Jesus came and reclined, Luk_22:14   

42 and the twelve apostles with him. And he said unto them, With desire I have Luk_22:15   

43 desired to eat this passover with you before I suffer: I say unto you, that henceforth I shall not eat it, until it is fulfilled in the kingdom of God. Luk_22:16   

44 Jesus said that, and was agitated12 in his spirit, and testified, and said, Verily, Joh_13:21   

45 verily, I say unto you, One of you, he that eateth with me, shall betray me. And they were very sorrowful; and they began to say unto him, one after another of Mar_14:18 Mar_14:19   

46 them, Can it be I, Lord? He answered and said unto them, One of the twelve, Mar_14:20   

47 he that dippeth his hand with me in the dish, will betray me. And Io, the hand of Luk_22:21   

48 him that betrayeth me is on the table. And the Son of man goeth, as it is written of him: woe then to that man by whose hand the Son of man is betrayed! for it Mar_14:21   

49 would have been better for that man had he not been born. And the disciples Joh_13:22   

50 looked one on another, for they knew not to whom he referred; and they began to search among themselves, who that might be who was to do this. Luk_22:23  

 

 

FOOTNOTES

 

1 Borgian ms., the Lord Jesus.

2 Probably the letter that stands for and should be reseated, and the phrase rendered and appointed.

3 So Vatican ms. following Peshitta and Ibn-at-Tayyib’s Commentary. Borgian ms., followed by Ciasca, has dirhams of money.

4 Lit. became responsible unto. Syriac versions as in text above cf. Section 44, 33.

5 The Arabic, lit. a stumbling or a cause of stumbling, doubtless represents the Syriac.

6 The Arabic word means swimmeth. The Syriac versions have is bathed, which Borgian ms. misreads bathed, and Vatican ms. followed by Ciasca corrupts into batheth, rendering it swimmeth.

7 Or, This my saying.

8 cf. Section 44, 94.

9 Vatican ms. has the word day on the margin, added by a late hand.

10 The misprint in the Arabic text has been overlooked in the list of Corrigenda.

11 Or, kill.

12 The Syriac word is retained. In Arabic it properly means become strong or proud cf. Section 38, 17.

 

 

Section XLV.

 

1, 2 Arabic p. 170 And one of his disciples was sitting1 in his bosom, he whom Jesus loved. To him Simon Cephas beckoned, that he should ask him who this was, con- Joh_13:23 Joh_13:24   

3 cerning whom he spake. And that disciple leaned2 on Jesus’ breast, and said unto him, Joh_13:25   

4 My Lord, who is this? Jesus answered and said, He to whom I shall dip bread, and give it. And Jesus dipped bread, and gave to Judas, the son of Simon Iscariot. Joh_13:26   

5 And after the bread, Satan entered him. And Jesus said unto him, What thou Joh_13:27   

6 desirest to do, hasten the doing of it. And no man of them that sat knew why he Joh_13:28   

7 said this unto him. And some of them thought, because Judas had the box, that he was bidding him buy what would be needed for the feast; or, that he might pay Joh_13:28   

8 something to the poor. Judas the betrayer answered and said, Can it be I, my Mat_26:30   

9 Master? Jesus said unto him, Thou hast said. And Judas took the bread straightway, and went forth without: and it was still night. Joh_13:30   

10 And Jesus said, Now is the Son of man being glorified,3 and God is being glorified3 Joh_13:31   

11 in him; and if God is glorified in him, God also will glorify him in him, and straightway will glorify him. Joh_13:32   

12 And while they were eating, Jesus took bread, and blessed, and divided; and he Mar_14:22 Mat_26:26   

13 Arabic p. 171 gave to his disciples, and said unto them, Take and eat; this is my body. And he took a cup, and gave thanks, and blessed, and gave them, and said, Take Mar_14:23 Mat_26:27   

14, 15 and drink of it, all of you. And they drank of it, all of them. And he said unto them, This is my blood, the new covenant, that is shed for many for the Mar_14:23 Mar_14:24 Mat_26:28   

16 forgiveness of sins. I say unto you, I shall not drink henceforth of this, the juice of the vine, until the day in which I drink4 with you new wine in the kingdom of Mat_26:29   

17 God. And thus do ye in remembrance of me. And Jesus said unto Simon, Simon, Luk_22:19 Luk_22:31   

18 behold, Satan asketh that he may sift you like wheat: but I entreat5 for thee, that thou lose not thy faith:6 and do thou, at some time, turn7 and strengthen thy brethren. Luk_22:32   

19 My children, another little while am I with you. And ye shall seek me: and as Joh_13:33   

20 I said unto the Jews, Whither I go, ye cannot come; I say unto you now also. A new commandment I give you, that ye may love one another; and as I have loved Joh_13:34   

21 you, so shall ye also love one another. By this shall every man know that ye are Joh_13:35   

22 my disciples. if ye have love one to another. Simon Cephas said unto him, Our Lord, whither goest thou? Jesus answered and said unto him, Whither I go, thou canst not now follow me; but later thou shall come. Joh_13:36   

23 Then said Jesus unto them, Ye all shall desert8 me this night:9 it is written, I Mat_26:31   

24 will smite the shepherd, and the sheep of the flock shall be scattered. But after my Mat_26:32   

25 rising, I shall go before you into Galilee. Simon Cephas answered and said unto Mat_26:33   

26 him, My Lord, if every man desert thee, I shall at no time desert thee. I am with thee ready for imprisonment and for death. And my life will I give up for thee. Luk_22:33 Joh_13:37   

27 Arabic p. 172 Jesus said unto him, Wilt thou give up thy life for me? Verily, verily, I say unto thee, Thou shall to-day, during this night, before the cock crow Joh_13:38 Mar_14:30   

28 twice, three times deny me, that thou knowest me not. But Cephas said the more,10 Even if it lead to11 death with thee, I shall not deny thee, my Lord. And in like manner said all the disciples also. Luk_22:34 Mar_14:31   

29 Then Jesus said unto them, Let not your hearts be troubled:12 believe in God, Joh_14:1   

30 and believe in me. The stations13 in my Father’s house are many, else I should Joh_14:2   

31 have told14 you. I15 go to prepare for you a place. And if I go to prepare for you a place, I shall return again, and take you unto me: and so where I am, there ye Joh_14:3   

32, 33 shall be also. And the place that I go ye know,16 and the way ye know.16 Thomas said unto him, Our Lord, we know not whither thou goest; and how is the way for Joh_14:4 Joh_14:5   

34 us to the knowledge of that?17 Jesus said unto him, I am the way, and the truth, Joh_14:6   

35 and the life: and no man cometh unto my Father, but through me. And if ye had known me, ye should have known my Father: and from henceforth ye know18 him, Joh_14:7   

36 and have seen him. Philip19 said unto him, Our Lord, shew us the Father, and it suf- Joh_14:8   

37 ficeth us. Jesus said unto him, Have I been all this time with you, and dost thou not know20 me, Philip?19 whosoever hath seen me hath seen the Father; how then sayest Joh_14:9   

38 thou, Shew us the Father? Believest thou not that I am in my Father, and my Father in me? and the saying that I say, I say not of myself: but my Father who dwelleth in Joh_14:10   

39 me, he doeth these deeds. Believe that I am in my Father, and my Father in me: Joh_14:11   

40 Arabic p. 173 or else believe for the sake of the deeds. Verily, verily, I say unto you, Whosoever believeth in me, the deeds that I do shall he do also; and Joh_14:12   

41 more than that shall he do: I go unto the Father. And what ye shall ask in my Joh_14:13   

42 name, I shall do unto you, that the Father may be glorified in his Son. And if ye Joh_14:14   

43, 44 ask me21 in my name, I will do it. If ye love me, keep my commandments. And I will entreat of my Father, and he will send unto you another Paraclete, that he Joh_14:15 Joh_14:16   

45 may be with you for ever, even the Spirit of truth: whom the world cannot receive; for it hath not seen him, nor known him: but ye know him; for he hath dwelt22 Joh_14:17   

46 with you, and is in you. I will not leave you orphans: I will come unto you. Joh_14:18   

47 Another little while, and the world seeth me not; but ye see me that I live, and ye Joh_14:19   

48 shall live also. And in that day ye shall know that I am in my Father, and ye in me, and I in you. Joh_14:20  

 

 

FOOTNOTES

 

1 The Syriac versions have reclining.

2 Lit. fell.

3 A simple change of diacritical points would give the reading of the Greek and of the Syriac versions

4 Peshitta adds it. The reading of the Sinaitic is doubtful.

5 Past tense in Syriac versions.

6 We may translate, with the Syriac versions, that thy faith fail not, only if we assign a somewhat Syriac meaning to the verb, and assume either an error in diacritical points t for y or an unusual Syriac gender for faith.

7 cf. Syriac versions.

8 The Arabic word is not unlike the word for stumble, and Borgian ms. omits me.

9 Vatican ms. omits this night.

10 Or, went on saying.

11 Lit. end in. Or, if I come to the point of.

12 The diacritical points in both Vatican followed by Ciasca and Borgian mss. appear to demand a rendering inquire for be troubled. In Ibn-at-Tayyib’s comments not the text, however with other points, we have the meaning wail root nhb. Every Syriac version uses a different word.

13 Or, ranks.

14 Or, should tell.

15 Probably the Arabic represents a Syriac For I.

16 Different words.

17 cf. Ibn-at-Tayyib’s Commentary f. 352a and order of words in Peshitta not Sin.

18 Lit. have known.

19 Different forms, as in Peshitta.

20 More exactly, hast thou not come to know.

21 The Borgian ms. has me clearly cf. Peshitta. The Vatican ms. is ambiguous.

22 Probably a misreading of the Peshitta not Sin. or Cur., since the next clause also agrees with it.

 

 

Section XLVI.

 

1 Whosoever hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will Joh_14:21   

2 shew myself unto him. Judas (not Iscariot) said unto him, My Lord, what is the Joh_14:22   

3 purpose of thy intention to shew thyself to us, and not to the world? Jesus answered and said unto him, Whosoever loveth me will keep my word: and my Father will love him, and to him will we come, and make our1 abode with him. Joh_14:23   

4 But he that loveth me not keepeth not my word: and this word that ye hear is not my word, but the Father’s which sent me. Joh_14:24   

5, 6 This have I spoken unto you, while I was yet with you. But the Paraclete, the Holy Spirit, whom my Father will send in my name, he will teach you everything, and Joh_14:25 Joh_14:26   

7 Arabic p. 174 he will bring to your remembrance all that I say unto you. Peace I leave you; my peace I give unto you: and not as this world giveth, give I unto you. Joh_14:27   

8 Let your heart not be troubled,2 nor fearful. Ye heard that I said unto you, that I go away, and come unto you. If3 ye loved me, ye would rejoice, that I go away to my Joh_14:28   

9 Father: for my Father is greater than I. And now I say unto you before it come Joh_14:29   

10 to pass, that, when it cometh to pass, ye may believe me. Now I will not speak with you much: the Archon of the world will come, and he will have nothing in Joh_14:30   

11 me: but that the world may know that I love my Father, and as my Father charged me, so I do. Joh_14:31   

12 And he said unto them, When I sent you without purses, or wallets, and shoes,4 Luk_22:35   

13 lacked ye perchance anything? They said unto him, Nothing. He said unto them, Henceforth, whosoever hath a purse, let him take it, and likewise the wallet also: and whosoever hath not a sword, shall sell his garment, and buy for himself a Luk_22:36   

14 sword. I say unto you, that this scripture also must be fulfilled in me, that I should be reckoned5 with the transgressors: for all that is said of me is fulfilled in Luk_22:37   

15 me. His disciples said unto him, Our Lord, lo, here are two swords. He said Luk_22:38   

16 unto them, They are sufficient. Arise, let us go hence. And they arose, and praised, and went forth, and went, according to their custom, to the mount of Olives, he and his disciples. Joh_14:31 Luk_22:39   

17 And he said unto them, I am the true vine, and my Father is the husbandman. Joh_15:1   

18 Every branch that produceth not fruit in me, he taketh it: and that which giveth fruit, Joh_15:2   

19 he cleanseth it, that it may give much fruit. Ye are already clean because of the word Joh_15:3   

20 Arabic p. 175 that I have spoken unto you. Abide in me, and I in you. And as the branch of the vine cannot produce fruit of itself, if it be not abiding in the vine; so too ye Joh_15:4   

21 also, if ye abide not in me. I am the vine, and ye are the branches: He then that abideth in me, and I in him, he giveth much fruit: for without me ye can- Joh_15:5   

22 not do anything. And if a man abide not in me, he is cast without, like a withered Joh_15:6   

23 branch; and it is gathered, and cast6 into the fire, that it may be burned. If ye abide in me, and my word abide in you, everything that ye desire to ask shall be Joh_15:7   

24 done unto you. And herein is the Father glorified, that ye may give much fruit; Joh_15:8   

25 and ye shall be my disciples. And as my Father loved me, I loved you also: Joh_15:9   

26 abide in my love. If ye keep my commands, ye shall abide in my love; as I have Joh_15:10   

27 kept my Father’s commands, and abode in his love. I have spoken that unto you, Joh_15:11   

28 that my joy7 may be in you, and your joy7 be fulfilled. This is my commandment, Joh_15:12   

29 that ye love one another, as I loved you. And no love is greater than this, namely, Joh_15:13   

30 that a man should give his life for his friends. Ye are my friends, if ye do all that Joh_15:14   

31 I command you. I call you not now servants; for the servant knoweth not what his lord doeth: my friends have I now called you; for everything that I heard from Joh_15:15   

32 my Father I have made known unto you. Ye did not choose8 me, but I chose I you, and appointed you, that ye also should go and bear fruit, and that your fruit should2 Joh_15:16   

33 abide; and that all that ye shall ask my Father in my name, he may9 give you. This Joh_15:17   

34 I command10 you, that ye love one another. And if the world hate you, know that Joh_15:18   

35 before you it hated me. If then ye were of the world, the world would love its own: but ye are not of the world: I chose you out of the world: therefore the world Joh_15:19   

36 Arabic p. 176 hateth you. Remember the word that I said unto you, that no servant is greater than his lord. And if they persecuted11 me, you also will they Joh_15:20   

37 persecute;11 and if they kept my word, your word also will they keep. But all these things will they do unto you for my name’s sake, for they have not known12 him Joh_15:21   

38 that sent me. And if I had not come and spoken unto them, they had not had sin: Joh_15:22   

39 but now they have no excuse for their sins. Whosoever hateth me, also hateth my Joh_15:23   

40 Father. And if I had not done the deeds before them that no other man did, they would not have had sin: but now they have seen and hated me and my Father Joh_15:24   

41 also: that the word may be fulfilled that is written in their law, They hated me for Joh_15:25   

42 nothing. But when the Paraclete is come, whom I will send unto you from my Father, even the Spirit of truth, which goeth forth from my Father, he shall bear witness of Joh_15:26   

43 me: and ye also bear witness, because from the beginning ye have been with me. Joh_15:27   

44, 45 I have said that unto you, that ye may not stumble.13 And they shall put you out of their synagogues: and there cometh an14 hour when every one that killeth Joh_16:1 Joh_16:2   

46 you shall think that he hath offered unto God an offering. And they will do that, Joh_16:3   

47 because they do not know me, nor my Father. I have said that unto you, so that Joh_16:4   

48 when its time is come, ye may remember it, that I told you. And this hitherto I said not unto you, because I was with you. But15 now I go unto him that sent me; and no Joh_16:5   

49 man of you asketh me whither I go. I have said that unto you now, and grief hath Joh_16:6   

50 come and taken possession of your hems. But I say the truth unto you; It is better16 for you that I go away: for if I go not away, the Paraclete will not come unto you; Joh_16:7   

51 Arabic p. 177 but if I go away, I will send him unto you. And when he cometh, he will reprove the world for sin, and for righteousness, and for judgement: Joh_16:8   

52, 53 for sin, because they have not believed in me; and for righteousness, because I go Joh_16:9 Joh_16:10   

54 to my Father; and for judgement, because17 the Archon of this world hath been Joh_16:11   

55 judged. And further have I many things to speak unto you, but ye cannot tarry18 Joh_16:12   

56 now. Howbeit19 when the Spirit of truth is come, he will remind20 you of all the truth: he will say nothing from himself; but everything that he heareth, that shall Joh_16:13   

57 he say: and he shall make known unto you the things that are to be. And he shall Joh_16:14   

58 glorify me; for from me shall he take and shew you. All that my Father hath is mine: therefore said I unto you, that he taketh21 of mine, and shall shew21 you. Joh_16:15  

 

 

FOOTNOTES

 

1 Lit the cf. Syriac versions.

2 This word is quite unlike that used in Section 45, 29.

3 The Syriac form of the introductory particle is wrongly used, for in Arabic it has interrogative force.

4 The first letter of the Arabic word has lost its diacritical point.

5 A possible rendering of the Syriac he was reckoned.

6 The verbs may be active or passive, but are singular cf. Section 38, 43, note.

7 Two words from the same root.

8 Different words.

9 Or, shalt and will, respectively.

10 Or, have commanded.

11 cf. Section 8, 3413.

12 The Arabic text Vatican is grammatically inaccurate, and the Borgian ms.. has know not.

13 Lit. sway as one does in dozing.

14 Or, the, as in Borgian ms.

15 In the Greek and English Luk_12:5 begins at But.

16 Or, best.

17 Lit. that cf. Peshitta.

18 Or perhaps receive them. Possibly a Syriac d has been read r. But Ibn-at-Tayyib in the text of his Commentary f. 357a has a word which perhaps might be rendered accommodate yourselves to them same letters, but last two transposed, while his comment f. 357b gives ye cannot bear it.

19 Or, And.

20 The Syriac words for remind and lead differ only in the length of a single stroke. Ibn-at-Tayyib ibid. f. 357b almost seems to have read illumine you with, although he calls attention to the “Greek” reading.

21 Same tense.

 

 

Section XLVII.

 

1 A little while, and ye shall not behold me; and a little while again, and ye shall Joh_16:16   

2 behold me; because I go to the Father. His disciples therefore said one to another, What is this that he hath said unto us, A little while, and ye shall not behold me; and a little while again, and ye shall behold me: and, I go to my Joh_16:17   

3 Father? And they said, What is this little while that he hath said? We know not Joh_16:18   

4 what he speaketh. And Jesus perceived that they were seeking to ask him, and said unto them, Do ye inquire among yourselves concerning this, that I said unto you, A little while, and ye Joh_16:19   

5 behold me not, and a little while again, and ye shall behold me? Verily, verily,1 I say unto you, that ye shall weep and grieve, but the world shall rejoice: and ye shall be sorrowful, but your grief shall turn2 to joy. Joh_16:20   

6 For, a woman when the time is come for her that she should bring forth, the arrival of the day of her bringing forth distresseth her: but whenever she hath brought forth a son, she remembereth not her distress, for joy at the birth of a man into the Joh_16:21   

7 world. And ye now also grieve: but I shall see you, and your hearts shall rejoice, Joh_16:22   

8 Arabic p. 178 and your joy no man taketh from you. And in that day ye shall ask me nothing. And verily, verily,3 I say unto you, All that ye ask my Father Joh_16:23   

9 in my name, he will give you. Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be complete. Joh_16:24   

10 I have spoken unto you now in aenigmas:4 but there will come an hour when a I shall not speak to you in aenigmas,4 but shall reveal unto you the Father plainly, Joh_16:25   

11 in that day when5 ye shall ask in my name: and I say not unto you, that I shall Joh_16:26   

12 entreat the Father for you; for the Father loveth you, because ye have loved me, Joh_16:27   

13 and have believed that I came forth from my Father. I came forth from my Father, and came into the world: and I leave the world, and go unto my Father. Joh_16:28   

14 His disciples said unto him, Lo, thy speech is now plain, and thou hast not said one Joh_16:29   

15 thing in an aenigma. Now, lo, we know that thou knowest everything, and needest not that any man should ask thee: and by this we believe that thou camest forth Joh_16:30   

16, 17 from God. Jesus said unto them, Believe that an hour cometh, and lo, it hath come, and ye shall be scattered, every one of you to his place, and shall leave me Joh_16:31 Joh_16:32   

18 alone: and yet I am not alone, because the Father is with me. This have I said unto you, that in me ye may have peace. And in the world trouble shall overtake you: but be of good courage; for I have overcome the world. Joh_16:33   

19 This said Jesus, and lifted up his eyes unto heaven, and said, My Father, the hour Joh_17:1   

20 is come; glorify thy Son, that thy Son may glorify thee: as thou gavest him authority Joh_17:2   

21 over all flesh, that all that thou hast given him, he might give them7 eternal life. And this is eternal life, that they should8 know that thou alone art true God, and that he Joh_17:3   

22 Arabic p. 179 whom thou didst send is Jesus the Messiah.9 I glorified thee in the earth, Joh_17:4   

23 and the work which thou gavest me to do I have accomplished. And now glorify thou me, O Father, beside thee, with that glory which I had with thee Joh_17:5   

24 before the world was. I made known thy name to the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept Joh_17:6   

25, 26 thy word. Now they10 know that all that thou hast given me is from thee: and the sayings which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and believed that thou didst send me. Joh_17:7 Joh_17:8   

27 And I ask for their sake: and my asking is not for the world, but for those whom Joh_17:9   

28 thou hast given me; for they are thine: and all that is mine is thine, and all that is Joh_17:10   

29 thine is mine: and I am glorified in them. And now I am not in the world, and they are in the world, and I come to thee. My11 holy Father, keep them in thy Joh_17:11   

30 name which12 thou hast given unto me, that they may be one, as we are. When I was with them in the world, I kept them in thy name: and I kept those whom thou gavest unto me: and no man of them hath perished, but the son of perdition; that Joh_17:12   

31 the scripture might be fulfilled. Now I come to thee: and this I say in the world, Joh_17:13   

32 that my joy may be complete in them. I have given them thy word; and the world Joh_17:14   

33 hated them, because they were not of the world, as I was not of the world. And I ask not this, that thou take them from the world, but that thou keep them from the Joh_17:15   

34, 35 evil one. They were not of the world, as I was not of the world. O Father, sanctify Joh_17:16 Joh_17:17   

36 them in thy truth: for thy word is truth. And as thou didst send me into the world, I Joh_17:18   

37 Arabic p. 180 also send them into the world. And for their sake I sanctify myself, that they Joh_17:19   

38 also may be sanctified in the truth. Neither for these alone do I ask, but for Joh_17:20   

39 the sake of them that believe in me through their word; that they may be all one; as thou art in me, and I in thee, and so they also shall be one in us: that the world Joh_17:21   

40 may believe that thou didst send me. And the glory which thou hast given unto Joh_17:22   

41 me I have given unto them; that they may be one, as we are one; I in them, and thou in me, that they may be perfect into13 one; and that the world may know that Joh_17:23   

42 thou didst send me, and that I14 loved them, as thou lovedst me. Father, and those whom thou hast given me, I wish that, where I am, they may be with me also; that they may behold my glory, which thou hast given me: for thou lovedst me before Joh_17:24   

43 the foundation15 of the world. My righteous Father,16 and the world knew thee not, Joh_17:25   

44 but I know thee; and they knew that thou didst send me; and I made known unto them thy name, and will make it known to them; that the love wherewith thou lovedst me may be in them, and I shall17 be in them. Joh_17:26  

 

 

FOOTNOTES

 

1 Not quite the usual formula, there being here no article.

2 The Arabic might also be rendered be turned, but the Syriac is intransitive.

3 Not quite usual formula, there being here no article cf. also 47, 5.

4 Not the usual word for proverb or parable cf. Syriac versions

5 So Vatican ms. and Peshitta. The Borgian ms., followed by Ciasca, has and a time when.

6 cf. Peshitta.

7 Lit. it or him.

8 In the Borgian ms. the sentence begins with that they might, the preceding clause being omitted.

9 The above is perhaps the most natural rendering of the Arabic, but the latter is really only an awkward word-for-word reproduction of the Peshitta, which means know thee, who alone art the God of truth, and him whom thou didst send, even Jesus the Messiah.

10 So Ciasca’s text. The Vatican ms. has I, with the Peshitta and probably Sinaitic.

11 So in Sinaitic. The Peshitta omits My.

12 Singular in both Arabic mss., as in the Peshitta. Ciasca prints the plural form. The Sin. passes directly from name to When.

13 Vatican ms. has as.

14 cf. Peshitta, as pointed in the editions.

15 cf. Section 17, 173.

16 The Arabic as it stands should mean My Father is righteous; but it is simply the ordinary Syriac reading, and is so rendered above.

17 Or perhaps may.

 

 

Section XLVIII.

 

1 This said Jesus, and went forth with his disciples to a place which was called Gethsemane,1 on2 the side that is in the plain3 of Kidron, the mountain,4 the place Joh_18:1   

2 in which was a garden; and he entered thither, he and his disciples. And Judas the Joh_18:2   

3 betrayer knew that place: for Jesus oft-times met with his disciples there. And when Jesus came to the place, he said to his disciples, Sit ye here, so that I may go and pray; Luk_22:40 Mat_26:36   

4, 5 Arabic p. 181 and pray ye, that ye enter not into temptations. And he took with him Cephas and the sons of Zebedee together, James and John; and he began to Luk_22:40 Mat_26:37   

6 look sorrowful, and to be anxious. And he said unto them, My soul is distressed unto Mat_26:38   

7 death: abide ye here, and watch with me. And he withdrew from them a little, Luk_22:41   

8 the space of a stone’s throw; and he kneeled,5 and fell on his face, and prayed, so Mar_14:35   

9 that, if it were possible, this hour might pass6 him. And he said, Father, thou art able for all things; if thou wilt, let this cup pass me: but let not my will be done, Mar_14:36 Luk_22:42   

10 but let thy will be done. And he came to his disciples, and found them sleeping; Mat_26:40 Mar_14:37   

11 and he said unto Cephas, Simon, didst thou sleep? Could ye thus not for one hour Mat_26:40   

12 watch with me? Watch and pray, that ye enter not into temptations: the spirit is Mat_26:41 Mar_14:38   

13 willing and ready, but the body is weak.7 And he went again a second time, and prayed, and said, My Father, if it is not possible with regard to8 this cup that it pass, Mat_26:42   

14 except I drink it, thy will be done. And he returned again, and found his disciples sleeping, for their eyes were heavy from their grief and anxiety; and they knew not Mar_14:40   

15 what to say to him. And he left them, and went away again, and prayed a third Mat_26:44   

16 time, and said the very same word. And there appeared unto him an angel from Luk_22:43   

17 heaven, encouraging him. And being afraid9 he prayed continuously:10 and his sweat Luk_22:44   

18 Arabic p. 182 became like a stream of blood, and fell on the ground. Then he rose from Luk_22:45   

19 his prayer, and came to his disciples, and found them sleeping. And he Luk_22:46 Mat_26:45   

20 said unto them, Sleep now, and rest: the end hath arrived,11 and the hour hath come; Mar_14:41   

21 and behold, the Son of man is betrayed into the hands of sinners. Arise, let us go:12 for he hath come that betrayeth me. Mar_14:42 Mat_26:46   

22 And while he was still speaking, came Judas the betrayer, one of the twelve, and with him a great multitude carrying lanterns and torches13 and swords and staves, from the chief priests and scribes and eiders of the people, and with him the foot- Mat_26:47   

23 soldiers of the Romans.14 And Judas the betrayer gave them a sign, and said, He whom I shall kiss, he is he: take him with care,15 and lead him away.16 Mat_26:48 Mar_14:44   

24 And Jesus, because he knew everything that should come upon him, went forth Joh_18:4   

25 unto them. And immediately Judas the betrayer came to Jesus, and said, Peace, Mat_26:49 Mat_26:50   

26 my Master; and kissed him. And Jesus said unto him, Judas, with a kiss betrayest Luk_22:48   

27 thou the Son of man? Was it for that thou camest, my friend? And Jesus said Mat_26:50 Luk_22:52, Luk_22:52   

28 to those that came unto him, Whom seek ye? They said unto him, Jesus the Nazarene. Jesus said unto them, I am he. And Judas the betrayer also was standing Joh_18:4 Joh_18:5   

29 with them. And when Jesus said unto them, I am he, they retreated backward, and Joh_18:6   

30 fell to the ground. And Jesus asked them again, Whom seek ye? They answered, Joh_18:7   

31 Jesus the Nazarene. Jesus said unto them, I told you that I am he: and if ye seek Joh_18:8   

32 me, let these go away: that the word might be fulfilled which he spake, Of those Joh_18:9   

33 Arabic p. 183 whom thou hast given me I lost not even one. Then came those that were with Judas, and seized Jesus, and took him. Mat_26:50   

34 And when his disciples saw what happened, they said, Our Lord, shall we smite Luk_22:49   

35 them with swords? And Simon Cephas had a sword, and he drew it, and struck the servant of the chief priest, and cut off his right ear. And the name of that ser- Joh_18:10   

36 vant was Malchus. Jesus said unto Cephas, The cup which my Father hath given Joh_18:11   

37 me, shall I not drink it? Put the sword into its sheath: for all that take with17 the Joh_18:11 Mat_26:52   

38 sword shall die by the sword. Thinkest18 thou that I am not able to ask of my Mat_26:53   

39 Father, and he shall now raise up for me more than19 twelve tribes of angels? Then Mat_26:54   

40 how should the scriptures which were spoken be fulfilled, that thus it must be? Your Luk_22:51   

41 leave in this.20 And he touched the ear of him that was struck, and healed it. And in that hour Jesus said to the multitudes, As they come out against a thief are ye come out against me with swords and staves to take me? Daily was I with you in Mat_26:55   

42 the temple sitting teaching, and ye took me not: but this is your hour, and the power Luk_22:53   

43 of darkness. And that was, that the scriptures of the prophets might be fulfilled. Mat_26:56   

44 Then the disciples all left him, and fled. And the footsoldiers and the officers Joh_18:12   

45 and the soldiers21 of the Jews seized Jesus, and came. And a certain22 young man Mar_14:51   

46 followed him, and he was wrapped in a towel, naked: and they seized him; so he Mar_14:52   

47 Arabic p. 184 left the towel, and fled naked. Then they took Jesus, and bound him, and brought him to Annas first; because he was the father in law of Caiaphas, Joh_18:12 Joh_18:13   

48 who was chief priest that year. And Caiaphas was he that counselled the Jews, that it was necessary that one man should die instead of the people. Joh_18:14   

49 And Simon Cephas and one of the other disciples followed Jesus. And the chief Joh_18:15   

50 priest knew that disciple, and he entered with Jesus into the court; but Simon was standing without at the door. And that other disciple, whom the chief priest knew, Joh_18:16   

51 went out and spake unto her that kept the door, and she brought Simon in. And when the maid that kept the door saw Simon, she looked stedfastly at him, and said unto him, Art not thou also one of the disciples of this man, I mean Jesus the Joh_18:17   

52 Nazarene? But he denied, and said, Woman, I know him not, neither know I even Luk_22:57 Mar_14:68   

53 what thou sayest. And the servants and the soldiers rose, and made a fire in the Joh_18:18   

54 middle of the court, that they might warm themselves; for it was cold. And when Luk_22:55   

55 the fire burned up, they sat down around it. And Simon also came, and sat down with them to warm himself, that he might see the end of what should happen. Joh_18:18 Mat_26:58  

 

 

FOOTNOTES

 

1 Mat_26:36.

2 Vatican ms. has and on.

3 The word rendered plain cf. Dozy, Supplement sub voc., which occurs also in the text of Ibn-at-Tayyib loc. cit., f. 362b, properly means lake. The word in the Jerusalem Lectionary means valley as well as stream. For the whole clause cf. the text of Joh_18:1-40, in Die vier Evangelien, arabisch, aus der Wiener Handschrift, edited by P. de Lagarde, 1864.

4 cf. Sinaitic Syriac and Luk_22:39.

5 Lit. fell on his knees.

6 Lit. let this hour pass. The Borgian ms. omits him.

7 Lit. diseased. The Arabic word is rare in the sense required by the context cf. Pesh..

8 This reading would perhaps more easily arise out of the Sinaitic than out of the Peshitta.

9 cf. Peshitta. Or, And although he was afraid.

10 The Peshitta hardly Cur. is capable of this interpretation.

11 cf. Syr., especially Peshitta.

12 cf. Section 4, 207.

13 Joh_18:3.

14 cf. Joh_18:3 Jerusalem Lectionary In Syriac Romans means soldiers. The Arabic footsoldiers might be man singular.

15 cf. Syriac versions. Obviously we must supply a diacritical point over the last radical, or read the middle one as dhal.

16 Lit. him to — . Borgian ms. probably means bear him away.

17 With is doubtless an accidental repetition of by the same Arabic particle in the next clause.

18 The introductory interrogative particle may represent an original Or.

19 Vatican ms. omits than, and has more only in the margin by another hand.

20 The phrase is awkward. The rendering is different in the text f. 292a; cf. Lagarde, Die vier Evv., and yet again in the comment f. 293a of Ibn-at-Tayyib’s Commentary.

21 cf. Section 11, 11.

22 Lit. one.

 

 

Section XLIX.

 

1, 2 And the chief priest asked Jesus about his disciples, and about his doctrine.1 And Jesus said unto him, I was speaking2 openly to the people; and I ever taught in the synagogue, and in the temple, where all the Jews gather; and I have spoken nothing in Joh_18:19 Joh_18:20   

3 Arabic p. 185 secret. Why askest thou me? Ask those that have heard, what I spake unto Joh_18:21   

4 them: for they know all that I said. And when he had said that, one of the soldiers which were standing there struck the cheek3 of Jesus, and said unto him, Joh_18:22   

5 Dost thou thus answer the chief priest? Jesus answered and said unto him, If I Joh_18:23   

6 have spoken evil, bear witness of evil:4 but if well, why didst thou smite me? And Annas sent Jesus bound unto Caiaphas the chief priest. Joh_18:24   

7 And when Jesus went out, Simon Cephas was standing in the outer court warm- Joh_18:25   

8 ing himself. And that maid saw him again, and began to say to those that stood Mar_14:69   

9 by, This man also was there with Jesus the Nazarene. And those that stood by Mat_26:71 Mat_26:73   

10 came forward and said to Cephas, Truly thou art one of his disciples. And he Mat_26:72   

11 denied again with an oath, I know not the man. And after a little one of the servants of the chief priest, the kinsman of him whose ear Simon cut off, saw him; and Luk_22:58 Joh_18:26   

12 he disputed5 and said, Truly this man was with him: and he also is a Galilaean; Luk_22:59   

13 and his speech resembles.6 And he said unto Simon, Did not I see thee with him Mat_26:73 Joh_18:26   

14 in the garden? Then began Simon to curse,7 and to swear, I know not this man Mar_14:71   

15 whom ye have mentioned. And immediately, while he was speaking, the cock crew Luk_22:60   

16 twice. And in that hour Jesus turned, he being without, and looked stedfastly at Cephas. And Simon remembered the word of our Lord, which he said unto him, Luk_22:61   

17, 18 Before the cock crow twice, thou shalt deny me thrice. And Simon went forth without, and wept bitterly. Mar_14:30, Mar_14:30 Luk_22:62   

19 Arabic p. 186 And when the morning approached, the servants of all the chief priests and the scribes and the elders of the people and all the multitude assembled, Luk_22:66   

20, 21 and made a plot; and they took counsel against Jesus to put him to death. And they sought false witnesses who should witness against him, that they might put him to Mat_27:1 Mat_26:59   

22, 23 death, and they found not; but many false witnesses came, but their witness did not Mat_26:60 Mar_14:59   

24, 25 agree. But at last there came two lying witnesses, and said, We heard him say, I will destroy this8 temple of God that is made with hands, and will build another not Mat_26:60 Mar_14:57 Mar_14:58   

26, 27 made with hands after three days. And not even so did their witness agree. But Jesus was silent. And the chief priest rose in the midst, and asked Jesus, and said, Mar_14:59 Mat_26:63 Mar_14:60   

28 Answerest thou not a word concerning anything? what do these9 witness against Mat_26:62   

29, 30 thee? But Jesus was silent, and answered him nothing. And they took him up Mar_14:61 Luk_22:66   

31 into their assembly,10 and said unto him, If thou art the Messiah, tell us. He said Luk_22:67   

32 unto them, If I tell you, ye will not believe me: and if I ask you, ye will not answer Luk_22:68   

33 me a word, nor let me go. And the chief priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Messiah, the Mat_26:63   

34, 35 Son of the living God. Jesus said unto him, Thou hast said that I am he. They all said unto him, Then thou art now the Son of God? Jesus said, Ye have said Mat_26:64 Luk_22:70   

36 that I am he. I say unto you, that henceforth ye shall see the Son of man sitting Mat_26:64   

37 Arabic p. 187 at the right hand of power, and coming on the clouds of heaven. Then the Mar_14:63   

38 chief priest rent his tunic,11 and said, He hath blasphemed. And they all said, Why should we seek now witnesses? we have heard now the blasphemy from his mouth. Mat_26:65 Luk_22:71   

39, 40 What then think ye? They all answered and said, He is worthy of death. Then some of them drew near, and spat in his face, and struck him, and scoffed at him. Mar_14:64 Mat_26:66 Mar_14:65 Luk_22:63   

41 And the soldiers struck him on his cheeks,12 and said, Prophesy unto us, thou Mes- Mar_14:65 Mat_26:68   

42 siah: who is he that struck thee? And many other things spake they falsely,13 and said against him. Luk_22:65   

43 And all of their assembly arose,14 and took Jesus, and brought him bound15 to Joh_18:28   

44 the praetorium,16 and delivered him up to Pilate the judge; but they entered not into the praetorium, that they might not be defiled when they should eat the passover. Mar_15:1 Joh_18:28   

45 And Jesus stood before the judge. And Pilate went forth unto them without, and Mat_27:11 Joh_18:29   

46 said unto them, What accusation17 have ye against this man? They answered and said unto him, If he had not been doing evils, neither should we have delivered Joh_18:30   

47 him up unto thee. We found this man leading our people astray, and restraining from giving tribute to Caesar, and saying of himself that he is the King, the Messiah. Luk_23:2   

48 Arabic p. 188 Pilate said unto them, Then take ye him, and judge him according to your law. The Jews said unto him, We have no authority to put a man to death: Joh_18:31   

49 that the word might be fulfilled, which Jesus spake, when he made known by what manner of death he was to die. Joh_18:32   

50 And Pilate entered into the praetorium, and called Jesus, and said unto him, Art Joh_18:33   

51 thou the King of the Jews? Jesus said unto him, Of thyself saidst thou this, or Joh_18:34   

52 did others tell it thee concerning me? Pilate said unto him, Am I, forsooth,18 a Jew? The sons of thy nation19 and the chief priests delivered thee unto me: what Joh_18:35   

53 hast thou done? Jesus said unto him, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be Joh_18:36   

54 delivered to the Jews: now my kingdom is not from hence. Pilate said unto him, Then thou art a king? Jesus said unto him, Thou hast said that I am a king. And for this was I born, and for this came I into the world, that I should bear witness Joh_18:37   

55 of the truth. And every one that is of the truth heareth my voice. Pilate said unto him, And what is the truth? And when he said that, he went out again unto the Jews. Joh_18:38  

 

 

FOOTNOTES

 

1 cf. Section 6, 4018.

2 Peshitta, spake; Sin. omits the verse; Cur. lacking.

3 See Section 9 72.

4 Borgian ms. has the evil.

5 This is an alternative meaning of the Syriac word affirmed used in the Peshitta.

6 cf. Sinaitic Curetonian wanting. Vatican ms., which Ciasca follows, adds him or it.

7 Borgian ms., by adding diacritical points, gets asserted.

8 Syriac order, but not in agreement with the versions.

9 Vatican ms. has anything, when these.

10 The word usually means synagogue in this work.

11 The foreign word used in the Peshitta is preserved. The Sinaitic uses a Syriac word meaning garment.

12 See Section 9, 72.

13 See Section 7, 176.

14 cf. Luk_23:1

15 cf. Mat_27:2; Mar_15:1.

16 Arabic, diwan.

17 Lit. plea.

18 See Section 4, 249.

19 The Syriac word.



The Diatessaron of Tatian (Cont.) ss 50 – 59

The Text of the Diatessaron. (Cont.)

Section L.

1 And Pilate said unto the chief priests and the multitude, I have not found Luk_23:4   

2 against this man anything. But they cried out and said, He hath disquieted1 our people with his teaching in all Judæa, and he began2 from Galilee and unto this Luk_23:5   

3 place. And Pilate, when he heard the name of Galilee, asked, Is this man a Gali- Luk_23:6   

4 laean? And when he learned that he was under the jurisdiction of Herod, he sent him to Herod: for he was in Jerusalem in those days. Luk_23:7   

5 And Herod, when he saw Jesus, rejoiced exceedingly: for he had desired to see him for a long time, because he had heard regarding him many things; and he counted on3 Luk_23:8   

6 Arabic p. 189 seeing some sign from him. And he questioned him with many words; but Luk_23:9   

7 Jesus answered him not a word. And the scribes and chief priests were Luk_23:10   

8 standing by, and they accused him vehemently. And Herod scoffed at him, he and his servants; and when he had scoffed at him, he clothed him in robes of scarlet, Luk_23:11   

9 and sent him to Pilate. And on that day Pilate and Herod became friends, there having been4 enmity between them before that. Luk_23:12   

10, 11 And Pilate called the chief priests and the rulers of the people, and said unto them, Ye brought unto me this man, as the perverter of your people: and I have tried him before you, and have not found in this man any cause5 of all that ye Luk_23:13 Luk_23:14   

12 seek6 against him: nor yet Herod: for I sent him unto him; and he hath done Luk_23:15   

13 nothing for which he should deserve death. So now I will chastise him, and let Luk_23:16   

14, 15 him go. The multitude all cried out and said, Take him from us, take him. And Luk_23:18 Mar_15:3   

16 the chief priests and the eiders accused him of many things. And during their Mat_27:12   

17 accusation he answered not a word. Then Pilate said unto him, Hearest thou not Mat_27:13   

18 how many things they witness against thee? And he answered him not, not even one word: and Pilate marvelled at that. Mat_27:14   

19 And when the judge sat on his tribune, his wife sent unto him, and said unto him, See that thou have nothing to do with that righteous man: for I have suffered much in my dream7 to-day because of him. Mat_27:19   

20 And at every feast the custom of the judge was to release to the people one Mat_27:15   

21 prisoner, him whom they would. And there was in their prison a well-known pris- Mat_27:16   

22, 23 oner, called Barabbas. And when they assembled, Pilate said unto them, Ye have a custom, that I should release unto you a prisoner at the passover: will ye that I Mat_27:17 Joh_18:39   

24 Arabic p. 190 release unto you the King of the Jews? And they all cried out and said, Release not unto us this man, but release unto us Barabbas. And this Barabbas was a Joh_18:40   

25 robber, who for sedition8 and murder, which was in the city, was cast into the Luk_23:19   

26 prison. And all the people cried out and began to ask him to do as the custom was Mar_15:8   

27 that he should do with them. And Pilate answered and said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called the Messiah, the Mar_15:9 Mat_27:17   

28 King of the Jews? For Pilate knew that envy had moved them to deliver him up. Mat_27:18   

29 And the chief priests and the elders asked the multitudes to deliver Barabbas, and Mat_27:20   

30 to destroy Jesus. The judge answered and said unto them, Whom of the two will Mat_27:21   

31 ye that I release unto you? They said, Barabbas. Pilate said unto them, And Mat_27:22   

32 Jesus which is called the Messiah, what shall I do with him? They all cried out Mar_15:13   

33 and said, Crucify him. And Pilate spake to them again, for he desired to release Luk_23:20   

34 Jesus; but they cried out and said, Crucify him, crucify him, and release unto us Luk_23:21   

35 Barabbas. And Pilate said unto them a third time, What evil hath this man done? I have not found in him any cause9 to necessitate death: I will chastise him and Luk_23:22   

36 let him go. But they increased in importunity10 with a loud voice, and asked him to crucify him. And their voice, and the voice of the chief priests, prevailed. Luk_23:23   

37 Then Pilate released unto them that one who was cast into prison for sedition and murder, Barabbas, whom they asked for: and he scourged Jesus with whips.11 Mar_15:15 Luk_23:25 Mat_27:26   

38 Then the footsoldiers of the judge took Jesus, and went into the praetorium, and Mat_27:27   

39 Arabic p. 191 gathered unto him all of the footsoldiers. And they stripped him, and put on Mat_27:28   

40 him a scarlet cloak. And they clothed him in garments of purple, and plaited Joh_19:2   

41 a crown of thorns, and placed it on his head, and a reed in his right hand; and while they mocked at him and laughed, they fell down on their knees before him, and bowed Mat_27:29   

42 down to12 him, and said, Hail,13 King of the Jews! And they spat in his face, and took the reed from his hand, and struck him on his head, and smote his cheeks. Mat_27:30 Joh_19:3   

43 And Pilate went forth without again, and said unto the Jews, I bring him forth to Joh_19:4   

44 you, that ye may know that I do not find, in examining14 him, even one crime.15 And Jesus went forth without, wearing the crown of thorns and the purple garments. Joh_19:5   

45 Pilate said unto them, Behold, the man! And when the chief priests and the soldiers16 saw him, they cried out and said, Crucify him, crucify him. Pilate said unto them, Take him yourselves, and crucify him: for I find not a cause17 against Joh_19:6   

46 him. The Jews said unto him, We have a law, and according to our law he deserves Joh_19:7   

47 death, because he made himself the Son of God. And when Pilate heard this word, Joh_19:8   

48 his fear increased; and he entered again into the porch, and said to Jesus, Whence Joh_19:9   

49 art thou? But Jesus answered him not a word. Pilate said unto him, Speakest18 thou not unto me? knowest thou not that I have authority to release thee, and have Joh_19:10   

50 authority to crucify thee? Jesus said unto him, Thou hast not any19 authority over me, if thou wert not given it from above: therefore the sin of him that delivered Joh_9:11   

51 me up unto thee is greater than thy sin. And for this word Pilate wished to release him: but the Jews cried out, If thou let him go, thou art not a friend of Caesar: for every one that maketh himself a king is against Caesar. Joh_9:12  

 

 

FOOTNOTES

 

1 Or, astray cf. Section 25, 175.

2 cf. Syriac versions.

3 Same word as in Section 10, 165.

4 Lit. and there woes.

5 The Arabic word may also, like the Syriac, mean thing, but hardly, as that does here, fault or crime. The Vatican ms., pointing differently, reads thing. The same confusion occurs at Section 40, 35 cf. a converse case in Section 25, 40.

6 So Ciasca’s text, following the Borgian ms. The Vatican ms. has plotted, which is nearer the Syriac access.

7 See Section 3, 12, note.

8 Ciasca’s text, following the Vatican ms., has disorder. Borgian ms. has division cf. heresies, Curetonian of Section 50, 37, which by addition of a diacritical point gives sedition; cf. Section 50, 37 Ciasca, following Vatican ms., and Peshitta both places.

9 Our translator has retained the Syriac word, which in this context means fault see Section 50, 115.

10 The word used in Vatican ms. means a repeated charge or attach. That in Borgian ms. is probably used in the post-classical sense of importuning him. Either word might be written by a copyist for the other. The same double reading probably occurs again at Section 53, 55.

11 cf. Syriac versions.

12 This may be a mere clerical error very natural in Arabic for scoffed at, the reading of the Syriac versions. This being so, it is worthy of remark that the reading is apparently common to the two mss. The Syriac words are, however, also somewhat similar. The Jerusalem Lectionary has a word agreeing with the text above.

13 Lit. Peace.

14 This reading may be a corruption of a very literal rendering of the Peshitta.

15 cf. Section 50, 11.

16 cf. Section 11, 112.

17 See Section 50, 359.

18 Borgian ms., Why speakest; a reading that might be a corruption of the Peshitta.

19 Lit. even one (Pesh.).

 

 

Section LI.

 

1 Arabic p. 192 And when Pilate heard this saying, he took Jesus out, and sat on the tribune in the place which was called the pavement of stones, but in the He- Joh_9:13   

2 brew called Gabbatha. And that day was the Friday of the passover: and it had reached Joh_9:14   

3 about the sixth hour.1 And he said to the Jews, Behold, your King! And they cried out, Take him, take him, crucify him, crucify him. Pilate said unto them, Shall I crucify your King? The chief priests said unto him, We have no king except Joh_9:15   

4 Caesar. And Pilate, when he saw it, and2 he was gaining nothing, but the tumult was increasing, took water, and washed his hands before the multitude, and said, I Mat_27:24   

5 am innocent of the blood of this innocent man: ye shall know.3 And all the people Mat_27:25   

6 answered and said, His blood be on us, and on our children. Then Pilate commanded to grant them their request; and delivered up Jesus to be crucified, according to their wish. Joh_19:16   

7 Then Judas the betrayer, when he saw Jesus wronged, went and returned the Mat_27:3   

8 thirty pieces of money to the chief priests and the eiders, and said, I have sinned in my betraying innocent blood. And they said unto him, And we, what must we do? Mat_27:4   

9 know thou. And he threw down the money in the temple, and departed; and he Mat_27:5   

10 went away4 and hanged5 himself. And the chief priests took the money, and said, We have not authority to cast it into the place of the offering,6 for it is the price Mat_27:6   

11 of blood. And they took counsel, and bought with it the plain of the potter, for Mat_27:7   

12 the burial of strangers. Therefore that plain was called, The field of blood, unto Mat_27:8   

13 Arabic p. 193 this day. Therein7 was fulfilled the saying in the prophet which said, I took thirty pieces of money, the price of the precious one, which was fixed Mat_27:9   

14 by the children of Israel; and I paid them for the plain of the potter, as the Lord commanded me. Mat_27:10   

15 And the Jews took Jesus, and went away to crucify him. And when he bare his Joh_19:16 Mar_15:20   

16 cross and went out, they stripped him of those purple and scarlet garments which he Joh_19:17 Mat_27:31   

17 had on, and put on him his own garments. And while they were going with him, they found a man, a Cyrenian, coming from the country, named Simon, the father of Alexander and Rufus: and they compelled this man to bear the cross of Jesus. Mat_27:32 Mar_15:21 Mat_27:32   

18 And they took the cross and laid it upon him, that he might bear it, and come after Jesus; and Jesus went, and his cross behind him. Luk_23:26   

19 And there followed him much people, and women which were lamenting and Luk_23:27   

20 raving.8 But Jesus turned unto them and said, Daughters of Jerusalem, weep not Luk_23:28   

21 for me: weep for yourselves, and for your children. Days are coming, when they shall say, Blessed are the barren, and the womb’s that bare not, and the breasts Luk_23:29   

22 that gave not suck. Then shall they begin to say to the mountains, Fall on us; and Luk_23:30   

23 to the hills, Cover us. For if they do so in the green tree,9 what shall be in the dry? Luk_23:31   

24 And they brought with Jesus two others of the malefactors,10 to be put to death. Luk_23:32   

25 And when they came unto a certain place called The skull, and called in the Hebrew Golgotha, they crucified him there: they crucified with him these two Luk_23:33 Joh_19:17 Luk_23:33   

26 malefactors, one on his right, and the other on his left. And the scripture was Mar_15:28   

27 Arabic p. 194 fulfilled, which saith, He was numbered with the transgressors. And they gave him to drink wine and myrrh, and vinegar which had been mixed with the myrrh; and he tasted, and would not drink; and he received it not. Mar_15:23 Mat_27:34 Mar_15:23   

28 And the soldiers, when they had crucified Jesus, took his garments, and cast lots for them in four parts, to every party of the soldiers a part; and his tunic was Joh_19:23   

29 without sewing, from the top woven throughout. And they said one to another, Let us not rend it, but cast lots for it, whose it shall be: and the scripture was fulfilled, which saith, They divided my garments among them, And cast the lot for my vesture. Joh_19:24   

30, 31 This the soldiers did. And they sat and guarded him there. And Pilate wrote on a tablet the cause of his death, and put it on the wood of the cross above his head.11 And there was written upon it thus: this is jesus the nazarene the nazarene, the king of the Mat_27:36 Joh_19:19   

32 jews. And this tablet12 read many of the Jews: for the place where Jesus was crucified was near the city: and it was written in Hebrew and Greek and Latin. Joh_19:20   

33 And the chief priests said unto Pilate, Write not, The King of the Jews; but, He it is Joh_19:21   

34 that13 said, I am the King of the Jews. Pilate said unto them, What hath been Joh_19:22   

35 written hath been written.14 And the people were standing beholding; and they Luk_23:35 Mat_27:39   

36 that passed by were reviling15 him, and shaking16 their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself if thou art the Son Mat_27:40 Mar_15:29 Mat_27:40   

37 Arabic p. 195 of God, and come down from the cross. And in like manner the chief priests and the scribes and the elders and the Pharisees derided him, and laughed one with Mat_27:41   

38, 39 another, and said, The saviour of others cannot save himself. If he is the Messiah, the chosen of God, and the King of Israel,17 let him come down now from the Mat_27:42 Luk_23:35 Mat_27:42   

40 cross, that we may see, and believe in him. He that relieth on God – let him deliver him Mat_27:43   

41 now, if he is pleased with him: for he said, I am the Son of God. And the soldiers Luk_23:36   

42 also scoffed at him in that they came near unto him, and brought him vinegar, and Luk_23:37   

43 said unto him, If thou art the King of the Jews, save thyself. And likewise the two robbers18 also that were crucified with him reproached him. Mat_27:44   

44 And one of those two malefactors who were crucified with him reviled him, and Luk_23:39   

45 said, If thou art the Messiah, save thyself, and save us also. But his comrade rebuked him, and said, Dost thou not even fear God, being thyself also in this Luk_23:40   

46 condemnation? And we with justice, and as we deserved, and according to our deed,19 have we been rewarded: but this man hath not done anything unlawful. Luk_23:41   

47 And he said unto Jesus, Remember me, my Lord, when thou comest in thy kingdom. Luk_23:42   

48 Jesus said unto him, Verily20 I say unto thee, To-day shalt thou be with me in Paradise. Luk_23:43   

49 And there stood by the cross of Jesus his mother, and his mother’s sister,21 Joh_19:25   

50 Mary22 that was related to Clopas, and Mary Magdalene. And Jesus saw his mother, and that disciple whom he loved standing by; and he said to his mother, Joh_19:26   

51 Woman, behold, thy son! And he said to that disciple, Behold, thy mother! And from that hour that disciple took her unto himself. Joh_19:27   

52 Arabic p. 196 And from the sixth hour23 darkness was on all the land unto the ninth Mat_27:45 Luk_23:44   

53 hour,23 and the sun became dark. And at the ninth hour Jesus cried out with a loud voice, and said, Yail, Yaili,24 why hast thou forsaken me? Which25 is, My Luk_23:45 Mar_15:34   

54 God, my God, why hast thou forsaken me? And some of those that stood there, when they heard, said,26 This man called Elijah. Mat_27:47  

 

 

FOOTNOTES

 

1 Lit. six hours.

2 Or, that.

3 cf. Peshitta. Or, Ye know cf. Sinaitic.

4 Borgian ms. omits and he went away.

5 Lit. strangled.

6 cf. Section 32, 157.

7 Or, at that time.

8 Lit. being burned. The text is probably corrupt.

9 Lit. wood, cf. Syr. and Greek.

10 Or, others, malefactors.

11 Mat_27:37.

12 A different word from that in the preceding verse, in each case, the word used in the Peshitta Cur. and Sin. lacking.

13 The Syriac words, retained in Ibn-at-Tayyib’s Commentary f. 366a, seem to have been transposed. Vatican ms. omits he, probably meaning but that he said.

14 In a carelessly written Arabic ms. there is almost no difference between hath been written and I have written, as it is in Ibn-at-Tayyib loc. cit., f. 366a.

15 cf. Section 7, 176. Borgian ms. has jesting at.

16 The Arabic text has deriding (cf. Section 51, 37). Either with is accidentally omitted, or, more probably, we should correct the spelling to shaking (cf. Syriac versions).

17 Mat_27:37 or Mt.

18 Borgian ms. has boys, an easy clerical error.

19 Our deed might be read we have done, and perhaps our translator’s style would justify our writing as for to.

20 Borgian ms. has Verily, verily.

21 A single word in Arabic.

22 Vatican ms. has and Mary.

23 Lit. six hours and nine hours respectively.

24 In Vatican ms. the second word is like the first. The syllable Ya doubtless is the Arabic interjection O!.

25 The Borgian ms. omits from which to me.

26 Borgian ms. omits when they, and has and said.

 

 

Section LII.

 

1 And after that, Jesus knew that all things were finished; and that the scripture Joh_19:28   

2 might be accomplished, he said, I thirst. And there was set a vessel full of vinegar: and in that hour one of them hasted, and took a sponge, and filled it with that Joh_19:29 Mat_27:48   

3 vinegar, and fastened it on a reed, and brought it near1 his mouth to give him a Mar_15:36   

4 drink. And when Jesus had taken that vinegar, he said, Everything is finished. Joh_19:30   

5 But the rest said, Let be, that we may2 see whether Elijah cometh to save him. Mat_27:49 Luk_23:34   

6, 7 And Jesus said, My Father, forgive them; for they know not what they do. And Jesus cried again with a loud voice, and said, My Father, into thy hands I commend3 my spirit. He said that, and bowed his head, and gave up his spirit. Luk_23:46 Joh_19:30   

8 And immediately the face of4 the door of the temple was rent into two parts from Mat_27:51   

9 Arabic p. 197 top to bottom; and the earth was shaken; and the stones were split to pieces; and the tombs were opened; and the bodies of many saints which slept, arose and Mat_27:52   

10 came forth; and after his resurrection they entered into the holy city and Mat_27:53   

11 appeared unto many. And the officer of the footsoldiers, and they that were with him who were guarding Jesus,5 when they saw the earthquake, and the things which came Mat_27:54   

12 to pass, feared greatly, and praised God, and said, This man was righteous; and, Luk_23:47 Mat_27:54   

13 Truly he was the Son of God. And all the multitudes that were come together to the sight, when they saw what came to pass, returned and smote upon their breasts. Luk_23:48   

14 And the Jews, because of the Friday, said, Let these bodies not remain on their crosses,6 because it is the morning of the sabbath (for that sabbath was a great day); and they asked of Pilate that they might break the legs of those that were Joh_19:31   

15 crucified, and take them down. And the soldiers came, and brake the legs of the Joh_19:32   

16 first, and that other which was crucified with him: but when they came to Jesus, Joh_19:33   

17 they saw that he had died before, so they brake not his legs: but one of the soldiers pierced7 him in his side with a spear, and immediately there came forth blood and Joh_19:34   

18 water. And he that hath seen hath borne witness, and his witness is true: and he Joh_19:35   

19 knoweth that he hath said the truth, that ye also may believe. This he did, that Joh_19:36   

20 the scripture might be fulfiled, which saith, A bone shall not be broken in him; and the scripture also which saith, Let them look upon him whom they pierced.7 Joh_19:37   

21 And there were in the distance all the acquaintance of Jesus standing, and the women that came with him from Galilee, those that followed him and ministered. Luk_23:49 Mar_15:41 Mat_27:56   

22 One of them was Mary Magdalene; and Mary the mother of James the little Mar_15:40   

23 Arabic p. 198 and Arabic Joses, and the mother of the sons of Zebedee, and Salome, and many others which came up with him unto Jerusalem; and they saw that. Mat_27:56 Mar_15:40,Mar_15:41 Luk_23:49   

24 And when the evening of the Friday was come, because of the entering of the Mar_15:42   

25 sabbath, there came a rich man,5 a noble9 of Ramah,10 a city of Judah,11 named Joseph, and he was a good man and upright; and he was a12 disciple of Jesus, but Luk_23:50 Joh_19:38   

26 was concealing himself for fear of the Jews. And he did not agree with the accusers Luk_23:51   

27 in their desire and their deeds: and he was looking for the kingdom of God. And this man went boldly, and entered in unto Pilate, and asked of him the body of Luk_23:51 Mar_15:43   

28 Jesus. And Pilate wondered how he had died already: and he called the officer of Mar_15:44   

29 the footsoldiers, and asked him concerning his death before the time. And when Mar_15:45   

30 he knew, he commanded him to deliver up his body unto Joseph. And Joseph bought for him a winding cloth of pure linen, and took down the body of Jesus, Mat_27:58 Mar_15:46   

31 and wound it in they came and took it. And there came unto him Nicodemus also, who of old came unto Jesus by night; and he brought with him perfume13 Joh_19:38 Joh_19:39   

32 of myrrh and aloes, about a hundred pounds. And they took the body of Jesus, and wound it in the linen and the perfume, as was the custom of the Jews to bury. Joh_19:40   

33 And there was in the place where Jesus was crucified a garden; and in that garden Joh_19:41   

34 a new tomb cut out in a rock? Wherein was never man yet laid. And they left Joh_19:42   

35 Jesus there because the sabbath had come in, and because the tomb was near. And they pushed 15 a great stone, and thrust16 it against the door of the sepulchre, and Mat_27:60   

36 went away. And Mary Magdalene and Mary that was related to Joses came to Mar_15:47   

37 Arabic p. 199 the sepulchre after them,17 and sat opposite the sepulchre,18 and saw the Luk_23:55   

38 body, how they took it in and laid it there. And they returned, and ointment19 and perfume,20 and prepared21 it, that they might come and anoint him. Luk_23:56 Mar_16:1   

39 And on the day which was the sabbath day they desisted according to the command. Luk_23:56   

40, 41 And the chief priests and the Pharisees gathered unto Pilate, and said unto him, Our lord, we remember that that misleader said, while he was alive, After three days Mat_27:62 Mat_27:63   

42 I rise. And now send beforehand and guard the tomb22 until the third day,23 lest his disciples come and steal him by night, and they will say unto the people that he Mat_27:64   

43 is risen from the dead: and the last error shall be worse than the first. He said unto them, And have ye not guards?24 go, and take precautions as ye know how. Mat_27:65   

44 And they went, and set guards at the tomb, and sealed that stone, with the guards. Mat_27:66   

45 And in the evening of the sabbath, which is the morning of the first day, and in Mat_28:1 Luk_24:1   

46 the dawning25 while the darkness yet remained, came Mary Magdalene and the other Mary and other women to see the tomb. They brought with them the Mat_28:1 Luk_24:1   

47 perfume which they had prepared, and said among themselves, Who is it that will Mar_16:3   

48 remove for us the stone from the door of the tomb? for it was very great. And when they said thus, there occurred a great earthquake; and an angel came down Mar_16:4 Mat_28:2   

49 from heaven, and came and removed the stone from the door. And they came and found the stone removed from the sepulchre, and the angel sitting upon the Luk_24:2 Mat_28:2   

50 stone. And his appearance was as the lightning, and his raiment white as the Mat_28:3   

51 snow: and for fear of him the guards were troubled, and became as dead men. Mat_28:4   

52 And when he went away, the women entered into the sepulchre; and they found Luk_24:3   

53 Arabic p. 200 not the body of Jesus. And they saw there a young man sitting on Mar_16:5   

54 the right, strayed in a white garment; and they were amazed.26 And the angel answered and said unto the women, Fear ye not: for I know that ye seek Jesus the Mat_28:5   

55 Nazarene, who hath been crucified. He is not here; but he is risen, as he said. Come and see the place where our Lord lay. Mat_28:6  

 

 

FOOTNOTES

 

1 cf. Section 12, 132.

2 Or, Let us.

3 Lit. lay down.

4 cf. Syriac versions and Ibn-at-Tayyib’s Commentary. Vatican ms. omits the face of

5 This sentence is a good example of word-for-word translation of the Peshitta.

6 The word is probably plural.

7 Lit. ripped.

8 Mat_27:5.

9 Borgian ms. omits.

10 Luk_23:51.

11 Syriac versions.

12 Lit. the.

13 The preparation used in embalming.

14 Mar_15:46. Lit. a stone.

15 On the plural, which is to be found also in Ibn-at-Tayyib’s Commentary, see Section 38, 438. The word chosen might be simply a clerical error for an original Arabic rolled.

16 Lit. cast cf. Sinaitic.

17 Dual. The clause from came is found verbatim in Sin. and Cur. at Luk_23:55. Here, after the word Luke of the reference, at the end of leaf 117 of Vatican ms., is a note by a later hand: “Here a leaf is wanting.” This second and last lacuna extends from Section 52, 37, to Section 53, 4.

18 Mat_27:61.

19 cf. Sinaitic.

20 The two Arabic words are practically synonymous cf. Luk_23:56, Pesh..

21 Luk_23:56.

22 The ms. omits the tomb.

23 Lit. three days.

24 The word might be taken as a collective noun, singular. But cf. Peshitta and Section 52, 51.

25 cf. Peshitta. The Arabic word is variously explained.

26 The diacritical points of the first letter must be corrected.

 

 

Section LIII.1

 

1 And while they marvelled at that, behold, two men standing above them, their Luk_24:4   

2 raiment shining: and they were seized with fright, and bowed down their face to Luk_24:5   

3 the earth: and they said unto them, Why seek ye the living one with the dead? He is not here; he is risen: remember what he was speaking unto you while he was in Luk_24:6   

4 Galilee, and saying, The Son of man is to be delivered up into the hands of sinners, Luk_24:7   

5 and to be crucified, and on the third day to rise. But go in haste, and say to his disciples and to Cephas, He is risen from among the dead; and lo, he goeth before Mat_28:7   

6 you into Galilee; and there ye shall see him, where2 he said unto you: lo, I have Mar_16:7 Mat_28:7   

7 told you. And they remembered his sayings; and they departed in haste from the Luk_24:8 Mat_28:8   

8 tomb with joy and great fear, and hastened and went; and perplexity and fear Mar_16:8   

9 encompassed them; and they told no man anything, for they were afraid. And Mary hastened, and came to Simon Cephas, and to that other disciple whom Jesus loved, and said unto them, They have taken our Lord from the sepulchre, and I Joh_20:2   

10 know not where they have laid him. And Simon went out, and that other disciple, Joh_20:3   

11 and came to the sepulchre. And they hastened both together: and that disciple Joh_20:4   

12 outran3 Simon, and came first to the sepulchre; and he looked down, and saw the Joh_20:5   

13 linen laid; but he went not in. And Simon came after him, and entered into the Joh_20:6   

14 Arabic p. 201 sepulchre, and saw the linen laid; and the scarf with which his head was bound was not with the linen, but wrapped and laid aside in a certain place. Joh_20:7   

15 Then entered that disciple which came first to the sepulchre, and saw, and believed. Joh_20:8   

16 And they knew not yet from the scriptures that the Messiah was to rise from among Joh_20:9   

17 the dead. And those two disciples went to their place. Joh_20:10   

18 But Mary remained4 at the tomb weeping: and while she wept, she looked Joh_20:11   

19 down into the tomb; and she saw two angels sitting in white raiment, one of them toward his pillow, and the other toward his feet, where the body of Jesus had been Joh_20:12   

20 laid. And they said unto her, Woman, why weepest thou? She said unto them, Joh_20:13   

21 They have taken my Lord, and I know not where they have left him. She said that, and turned behind her, and saw Jesus standing, and knew not that it was Joh_20:14   

22 Jesus. Jesus said unto her, Woman, why weepest thou? whom seekest thou? And she supposed 5 him to be the gardener, and said, My lord, if thou hast taken him, Joh_20:15   

23 tell me where thou hast laid him, that I may go and take him Jesus said unto her, Mary. She turned, and said unto him in Hebrew, Rabboni; which is, being Joh_20:16   

24 interpreted, Teacher. Jesus said unto her, Touch me not;6 for I have not ascended yet unto my Father: go to my brethren, and say unto them, I ascend unto my Father and your Father, and my God and your God. Joh_20:17   

25 And on the First-day on which he rose, he appeared first unto Mary Magdalene, from whom he had cast out seven demons. Mar_16:9   

26 And some of those guards7 came to the city, and informed the chief priests of Mat_28:11   

27 Arabic p. 202 all that had happened. And they assembled with the elders, and took Mat_28:12   

28 counsel; and they gave money, not a little, to the guards, and said unto them, Say ye, His disciples came and stole him by night, while we were sleeping. Mat_28:13   

29 And if the judge hear that, we will make a plea with him, and free you of blame. Mat_28:14   

30 And they, when they took the money, did according to what they taught them. And this word spread among the Jews unto this day. Mat_28:15   

31 And then came Mary Magdalene, and announced to the disciples that she had seen our Lord, and that he had said that unto her. Joh_20:18   

32 And while the first8 women9 were going in the way to inform10 his disciples,9 Mat_28:8   

33 Jesus met them, and said unto them, Peace unto you. And they came and took Mat_28:9   

34 hold of his feet, and worshipped him. Then said Jesus unto them, Fear not: but go and say to my brethren that they depart into Galilee, and there they shall see Mat_28:10   

35 me. And those women returned, and told all that to the eleven, and to the rest of the disciples; and to those that had been with him, for they were saddened and Luk_24:9 Mar_16:10   

36 weeping. And those were Mary Magdalene, and Joanna, and Mary the mother of James, and the rest who were with them: and they were those that told the apostles. Luk_24:10   

37 And they, when they heard them say that he was alive and had appeared unto them, Mar_16:11   

38 did not believe them: and these sayings were before their eyes as the sayings of madness. Luk_24:11   

39 Arabic p. 203 And after that, he appeared to two of them, on that day, and while they were going to the village which was named Emmaus, and whose distance Mar_16:12 Luk_24:13   

40 from Jerusalem was sixty furlongs.11 And they were talking the one of them with the Luk_24:14   

41 other of all the things which had happened. And during the time of their talking and Luk_24:15   

42 inquiring with one another, Jesus came and reached them, and walked with them. But Luk_24:16   

43 their eyes were veiled that they should not know him. And he said unto them, What are these sayings which ye address the one of you to the other, as ye walk and are Luk_24:17   

44 sad? One of them, whose name was Cleopas, answered and said unto him, Art thou perchance alone a stranger to Jerusalem, since thou knowest not what was in Luk_24:18   

45 it in these days? He said unto them, What was? They said unto him, Concerning Jesus, he who was from Nazareth, a man who was a prophet, and powerful in Luk_24:19   

46 speech and deeds before God and before all the people: and the chief priests and Luk_24:20   

47 the elders delivered him up to the sentence of12 death, and crucified him. But we supposed that he was the one who was to deliver Israel. And since all13 these Luk_24:21   

48 things happened there have passed three days. But certain women of us also Luk_24:22   

49 informed us that they had come to the sepulchre; and when they found not his body, they came and told us that they had seen there the angels, and they14 said Luk_24:23   

50 concerning him that he was alive. And some of us also went to the sepulchre, and found Luk_24:24   

51 the matter as the women had said: only they saw him not. Then said Jesus Luk_24:25   

52 unto them, Ye lacking in discernment, and heavy in heart to believe! Was it not in all the sayings of the prophets that the Messiah was to suffer these things, and to Luk_24:26   

53 Arabic p. 204 enter into his glory? And he began from Moses and from all the prophets, Luk_24:27   

54 and interpreted to them concerning himself from all the scriptures. And they drew near unto the village, whither they were going: and he was leading them to Luk_24:28   

55 imagine that he was as if going to a distant region. And they pressed 15 him, and said unto him, Abide with us: for the day hath declined now to the darkness. And he went Luk_24:29   

56 in to abide with them. And when he sat with them, he took bread, and blessed, Luk_24:30   

57 and brake, and gave to them. And straightway their eyes were opened, and they Luk_24:31   

58 knew him; and he was taken away from them.16 And they said the one to the other, Was not our heart heavy within us, while he was speaking to us in the way, and interpreting to us the scriptures? Luk_24:32   

59 And they rose in that hour, and returned to Jerusalem, and found the eleven Luk_24:33   

60 gathered, and those that were with them, saying, Truly our Lord is risen, and hath Luk_24:34   

61 appeared to Simon. And they related what happened in the way, and how they knew him when he brake the bread. Neither believed they that also. Luk_24:35 Mar_16:13  

 

 

FOOTNOTES

 

1 The Borgian ms. indicates the beginning of the sections, not by titles, but by “vittas ampliusculas auroque oblinitas” Ciasca, Introduction. Ciasca indicates in the Corrigenda, opposite p. 210 of the Arabic text, where this section should begin.

2 Possibly the translator’s style would warrant the translation as.

3 Lit. hastened and preceded.

4 Probably an Arabic copyist’s emendation addition of alif for stood.

5 cf. Section 10, 16.

6 cf. Section 12, 13.

7 The Vatican ms. has a form that is distinctively plural. The Borgian ms. uses, with a plural adjective, the form found in Section 52, 43. In the next verse the relation of the mss. is reversed.

8 The word first is less correctly spelled in Borgian ms.

9 The Vatican ms. omits women and to inform his disciples.

10 Inform is dual and masc. in the ms., while the other verbs and pronouns are plural and feminine.

11 Lit. mils.

12 Borgian ms., to judgement and.

13 Borgian ms. omits all.

14 Masc. plural.

15 cf. Section 50, 3610.

16 Vatican ms. omits this clause.

 

 

Section LIV.

 

1 And while they talked together,1 the evening of that day arrived which was the First-day; and the doors were shut where the disciples were, because of the fear of the Luk_24:36 Joh_20:19   

2 Jews; and Jesus came and stood among them, and said unto them, Peace be with you: I am he; fear not. But they were agitated, and became afraid, and supposed that they Luk_24:36 Luk_24:37   

3 saw a spirit. Jesus said unto them, Why are ye agitated? and why do thoughts rise Luk_24:38   

4 Arabic p. 205 in2 your hearts? See my hands and my feet, that I am he: feel me, and know that a spirit hath not flesh and bones, as ye see me having that. Luk_24:39   

5 And when he had said this, he shewed them his hands and his feet and his side.3 Luk_24:40   

6 And they were until this time unbelieving, from their joy and their wonder. He Luk_24:41   

7 said unto them, Have ye anything here to eat? And they gave him a portion of broiled fish and of honey.4 And he took it, and ate before them. Luk_24:42 Luk_24:43   

8 And he said unto them, These are the sayings which I spake unto you, while I was with you, that 5 everything must be fulfilled, which is written in the law of Luk_24:44   

9 Moses, and the prophets, and the psalms, concerning me. Then opened he their Luk_24:45   

10 heart, that they might understand the scriptures; and he said unto them, Thus it is written, and thus it is necessary6 that the Messiah suffer, and rise from among the Luk_24:46   

11 dead on the third day; and that repentance unto the forgiveness of sins be preached Luk_24:47   

12 in his name among all the peoples; and the beginning shall be from Jerusalem. And Luk_24:48   

13 ye shall be witnesses of that. And I send unto you the promise of my Father. And Luk_24:49 Joh_20:20   

14 when the disciples heard that, they were glad. And Jesus said unto them again, Joh_20:21   

15 Peace be with you: as my Father hath sent me, I also send you. And when he had said this, he breathed on them, and said unto them, Receive ye the Holy Spirit: Joh_20:22   

16 and if ye forgive sins to any man, they shall be forgiven him; and if ye retain them against any man, they shall be retained. Joh_20:23   

17 But Thomas, one of the twelve, called Thama, was not there with the disciples Joh_20:24   

18 when Jesus came. The disciples therefore said unto him, We have seen our Lord. But he said unto them, If I do not see in his hands the places of the nails, and put on them my fingers, and pass my hand over his side, I will not believe. Joh_20:25   

19 And after eight days, on the next First-day, the disciples were assembled again within, and Thomas with them. And Jesus came, the doors being shut, and stood Joh_20:26   

20 Arabic p. 206 in the midst, and said unto them, Peace be with you. And he said to Thomas, Bring hither thy finger, and behold my hands; and bring hither Joh_20:27   

21 thy hand, and spread it on my side: and be not unbelieving, but believing. Thomas Joh_20:28   

22 answered and said unto him, My Lord and my God. Jesus said unto him, Now since thou hast seen me, thou hast believed: blessed are they that have not seen me, and have believed. Joh_20:29   

23 And many other signs did Jesus before his disciples, and they are they which Joh_20:30   

24 are not written in this book: but these that7 are written also are that ye may believe in Jesus the Messiah, the Son of God; and that when ye have believed, ye may have in his name eternal life. Joh_20:31   

25 And after that, Jesus shewed himself again to his disciples at the sea of Tiberias; Joh_21:1   

26 and he shewed himself unto them thus. And there were together Simon Cephas, and Thomas which was called Twin,8 and Nathanael who was of Cana of Galilee, Joh_21:2   

27 and the sons of Zebedee, and two other of the disciples. Simon Cephas said unto them, I go to catch fish. They said unto him, And we also come with thee. And they went forth, and went up into the boat; and in that night they caught nothing. Joh_21:3   

28 And when the morning arrived, Jesus stood on the shore of the sea: but the disciples Joh_21:4   

29 knew not that it was Jesus. And Jesus said unto them, Children, have ye anything Joh_21:5   

30 to eat? They said unto him, No. He said unto them, Cast your net from the right side of the boat, and ye shall find.9 And they threw, and they were not able Joh_21:6   

31 to draw the net for the abundance of the fish that were come10 into it. And that disciple whom Jesus loved said to Cephas, This is our Lord. And Simon, when he heard that it was our Lord, took his tunic, and girded it on his waist (for he was Joh_21:7   

32 naked), and cast himself into the sea to come to Jesus. But some others of the disciples came in the boat11 (and they were not far from the land, but about two Joh_21:8   

33 Arabic p. 207 hundred cubits), and drew that net of fish. And when they went up on the Joh_21:9   

34 land, they saw live coals laid, and fish laid thereon, and bread. And Jesus Joh_21:10   

35 said unto them, Bring of this fish which ye have now caught. Simon Cephas therefore went up, and dragged the net to the land, full of great fish, a hundred and fifty-three Joh_21:11   

36 fishes: and with all this weight that net was not rent. And Jesus said unto them,. Come and sit down. And no man of the disciples dared to ask him who he was, for they knew that it was our Lord. But he did not appear to them in his own Joh_21:12   

37, 38 form. And Jesus came, and took bread and fish, and gave unto them. This is the third time that Jesus appeared to his disciples, when he had risen from among the dead. Joh_21:13 Joh_21:14   

39 And when they had breakfasted, Jesus said to Simon Cephas, Simon, son of Jonah, lovest thou me more than these? He said unto him, Yea, my Lord; thou Joh_21:15   

40 knowest that I love thee. Jesus said unto him, Feed for me my lambs. He said unto him again a second time, Simon, son of Jonah, lovest thou me? He said unto him, Yea, my Lord; thou knowest that I love thee. He said unto him, Feed for Joh_21:16   

41 me my sheep.12 He said unto him again the third time, Simon, son of Jonah, lovest thou me? And it grieved Cephas that he said unto him three times, Lovest thou me? He said unto him, My Lord, thou knowest everything; thou knowest that I Joh_21:17   

42 Arabic p. 208 love thee. Jesus said unto him, Feed for me my sheep.13 Verily, verily, I say unto thee, When thou wast a child, thou didst gird thy waist for thyself, and go whither thou wouldest: but when thou shall be old, thou shalt stretch out thy hands, and another shall gird thy waist, and take thee whither thou wouldest not. Joh_21:18   

43 He said that to him to explain by what death he was to glorify God. And when he Joh_21:19   

44 had said that, he said unto him, Come after me. And Simon Cephas turned, and saw that disciple whom Jesus loved following him; he which at the supper leaned14 on Joh_21:20   

45 Jesus’ breast, and said, My Lord, who is it that betrayeth thee? When therefore Cephas saw him, he said to Jesus, My Lord, and this man, what shall be in his Joh_21:21   

46 case?15 Jesus said unto him, If I will that this man remain until I come, what is Joh_21:22   

47 that to thee? follow thou me. And this word spread among the brethren, that that disciple should not die: but Jesus said not that he should not die; but, If I will that this man remain until I come, what is that to thee? Joh_21:23   

48 This is the disciple which bare witness of that, and wrote it: and we know that his witness is true. Joh_21:24  

 

 

FOOTNOTES

 

1 The Arabic word after together looks as if it might be due to a misreading of the Syriac, but it is probably a usage cited by Dozy, Supplement, etc., i., 247.

2 Lit. on cf. Pesh.

3 Borgian ms. has sides.

4 Borgian ms. omits and of honey.

5 Vatican ms., for.

6 Borgian ms. omits it is necessary.

7 cf. Peshitta.

8 Apparently the Vatican ms. means to translate the word. The Borgian ms. retains Tami, as both mss. did in Section 37, 61.

9 So Peshitta. Vatican ms. has a form that might possibly be a corruption of take.

10 Or, were taken.

11 Vatican ms. adds unto Jesus.

12 Lit. rams.

13 Lit. ewes. For the three words cf. Peshitta and Sinaitic.

14 cf. Section 45, 32.

15 Lit. of him.

 

 

Section LV.

 

1 But the eleven disciples went into Galilee, to the mountain1 where Jesus had Mat_28:16   

2 appointed them. And when they saw him, they worshipped him: but there were of Mat_28:17   

3 them who doubted. And while they sat there he appeared to them again, and upbraided them for their lack of faith and the hardness of their hearts, those that saw him when he was risen, and believed not.2 Mar_16:14   

4 Arabic p. 209 Then said Jesus unto them, I have been given all authority in heaven Mat_28:18   

5 and earth; and as my Father hath sent me, so I also send you. Go now into Joh_20:21 Mar_16:15   

6 all the world, and preach my gospel in all the creation; and teach3 all the peoples, and Mat_28:19   

7 baptize them in the name of the Father and the Son and the Holy Spirit; and teach them to keep all whatsoever I commanded you: and lo, I am with you all the days, unto Mat_28:20   

8 the end of the world. For whosoever believeth and is baptized shall be saved; but Mar_16:16   

9 whosoever believeth not shall be rejected. And the signs4 which shall attend those that believe in me are these: that they shall cast out devils in my name; and they Mar_16:17   

10 shall speak with new tongues; and they shall take up serpents, and if they drink deadly poison,5 it shall not injure them; and they shall lay their hands on the Mar_16:18   

11 diseased, and they shall be healed. But ye, abide in the city of Jerusalem, until ye be clothed with power from on high. Luk_24:49   

12 And our Lord Jesus, after speaking to them, took them out to Bethany: and he Mar_16:19 Luk_24:50   

13 lifted up his hands, and blessed them. And while he blessed them, he was separated from them, and ascended into heaven, and sat down at the right hand of God. Luk_24:51 Mar_16:19   

14, 15 And they worshipped him, and returned to Jerusalem with great joy: and at all times they were in the temple, praising and blessing God. Amen. Luk_24:52 Luk_24:53   

16 And from thence they went forth, and preached in every place; and our Lord helped them, and confirmed their sayings by the signs which they did.6 Mar_16:20   

17 And here are also many other things which Jesus did, which if they were written every one of them, not even the world, according to my opinion, would contain the books which should be written.7 Joh_21:25  

 

 

FOOTNOTES

 

1 Vatican ms. omits to the mountain.

2 This seems to be the meaning of the text of the mss. Ciasca conjecturally emends it by printing in his Arabic text because they after hearts; but this is of no use unless one also ignores the and before believed.

3 Or, make disciples of.

4 Not the usual word, although that is used in the Peshitta.

5 The Arabic translator renders it the poison of death.

6 cf. Peshitta.

7 In the Borgian ms. the text ends with folio 353a. On folios 354a-355a are found the genealogies, with the title, Book of the Genealogies of Jesus, that of Luke following that of Matthew without a break. Ciasca has told us nothing of the nature of the text. The Subscription follows on folio 355b.



The Diatessaron of Tatian (Cont.) Subscriptions

Subscriptions.

1. In Borgian ms.

Here endeth the Gospel which Tatianus compiled and named Diatessaron, i.e., The Fourfold, a compilation from the four Gospels of the holy Apostles, the excellent Evangelists peace be upon them. It was translated by the excellent and learned priest, Abu’l Faraj ‘Abdulla ibn-at-Tayyib1 may God grant him favour, from Syriac into Arabic, from an exemplar written by ‘Isa2 ibn-‘Ali al-Motatabbib,3 pupil of Honain ibn-Ishak God have mercy on them both. Amen.

 

2. In Vatican ms.4

Here endeth, by the help of God, the holy Gospel that Titianus compiled from the four Gospels, which is known as Diatessaron. And praise be to God, as he is entitled to it and lord of it! And to him be the glory for ever.

 

Suggested Emendations.

 

We collect here a number of references to places where emendations of the Arabic text of varying degrees of importance and plausibility in the notes:

 

Section 8, 106, 138 9; Section 10, 144; Section 13, 158, 4213; Section 14, 4311; Section 15, 256 7, 309, 3512; Section 16, 193; Section 20, 259f.; Section 22, 4311; Section 24, 263, 327; Section 25, 348; Section 26, 214; Section 31, 113, 225; Section 34, 3212, 3713 14, 4115 16 17; Section 35, 576; Section 36, 92, 259; Section 38, 386 (427); Section 39 22, 4114; Section 40, 365, 458 9 10, 5412; Section 41, 116, 1610, 4917 18; Section 43, 223; Section 44, 823, 349; Section 45, 103 f., 238 9, (2912); Section 46, 124; Section 48, 2314 15 16, 3717; Section 51, 3514; Section 52, 5326; Section 53, 184.

 

[On the last part of note 3, p. 42, see Zahn’s review of Harris’s Fragments, in Theologisches Literaturblatt, Leipzig, 3 Jan 1896, col. 3.]

 

 

FOOTNOTES

 

1 See note 1 to Introductory Note in Borgian ms. above, p. 42.

2 ms., by misplacing the diacritical signs, has Ghobasi.

3 The ms. has Mottayyib; but Ciasca, in an additional note inserted after the volume was printed, gives the correct form.

4 The Arabic text of this Subscription is given by Ciasca in his essay, De Tatiani Diatessaron arabica Versione, in I. B. Pitra’s Analesta Sacra, tom. iv., p. 466.



The Revelation of Peter – Introduction

Introduction.

The fragment here translated was discovered in 1886 by the French Archaeological Mission in an ancient burying-place at Akhmîm in Upper Egypt. It was published at Paris in 1892 (Bouriant, Memoires publies par les membres de la Mission Archeologique Francaise au Caire, T. ix., fasc. 1, 1892). The ms. is now in the Gizeh Museum and has been held to be of a date between the eighth and twelfth centuries. Until the discovery of the fragment, the following was all that was known about the Revelation of Peter.

 

1. The so-called Muratorian Fragment, a list of sacred writings, first published by Muratori in 1740, and found by him in a seventh or eighth century ms. belonging to the Ambrosian Library in Milan, but which had previously belonged to the Columban Monastery of Bobbio, is assigned on internal evidence to the third quarter of the second century. (Vide Westcott, Canon of the N.T., p. 514.) At line 69 it says: “the Apocalypsos also of John and Peter only do we receive, which latter some among us would not have read in church.”

 

2. Clement of Alexandria (fl. c. 200 a.d.) in his Hypotoposes, according to the testimony of Eusebius, H. E., vi., 14, gave “abridged accounts of all the canonical Scriptures, not even omitting those that are disputed, I mean the book of Jude and the other general epistles. Also the Epistle of Barnabas and that called the Revelation of Peter.” Also in his Eclogoe Propheticoe, chapters 41, 48 and 49, he gives three, or as some think, four quotations from the Revelation of Peter, mentioning it twice by name.

 

3. The Catalogus Claromontanus, an Eastern list of Holy Scriptures, belonging to the third century, gives at the end the Revelation of Peter (v. Westcott, Canon, p. 555). This catalogue gives the length of the various books it enumerates measured in stichoi. Our book is said to have two hundred and seventy, which makes it rather longer than the Epistle to the Colossians which has two hundred and fifty-one.

 

4. Methodius, bishop of Olympus in Lycia in the beginning of the fourth century, in his Symposium, ii., 6, says, wherefore we have also learned from divinely inspired Scriptures that untimely births even if they are the offspring of adultery are delivered to care-taking angels.” Though Peter is not here mentioned, the purport of the passage is the same as that of one of the quotations given by Clement of Alexandria.

 

5. Eusebius († c. 339 a.d.), in his Ecclesiastical History, iii., 25, expressly mentions the Revelation of Peter along with the Acts of Paul and the Pastor as spurious books, while at iii., 3, he says: “as to that which is called the Preaching and that called the Apocalypse of Peter, we know nothing of their being handed down as Catholic writings. Since neither among the ancients nor among the ecclesiastical writers of our own day, has there been anyone that has appealed to testimony taken from them.”

 

6. Macarius Magnes (beginning of fifth century) in his Apocritica, iv., 6, quotes as from a heathen opponent of Christianity the following: “Let us by way of superfluity cite also that saying in the Apocalypse of Peter. It thus introduces the heaven as being about to undergo judgment along with the earth. ‘The earth,’ it says, ‘shall present all men before God at the day of judgment, being itself also to be judged along with the heaven also which encompasses it. And at iv., 16, he examines this passage again, naming the Revelation of Peter, and supporting the doctrine of the passage by the authority of prophecy (Isa_34:4) and the Gospel (Mat_24:35). 

 

7. Sozomen (middle of fifth century), H. E., vii., 19, says: “For instance, the so-called Apocalypse of Peter which was esteemed as entirely spurious by the ancients, we have discovered to be read in certain churches of Palestine up to the present day, once a year, on the day of preparation, during which the people most religiously fast in commemoration of the Saviour’s Passion” (i.e., on Good Friday). It is to be noted that Sozomen himself belonged to Palestine.

 

8. In the list of the Sixty Books which is assigned to the fifth or sixth century the Revelation of Peter is mentioned among the Apocrypha (v. Westcott, Canon, p. 551).

 

9. The so-called Stichometry of Nicephorus, a list of scriptures with notes of their extent, ascribed to Nicephorus, Patriarch, Patriarch of Constantinople, 806-814 A.D., includes the Revelation of Peter among the antilegomena or disputed writings of the New Testament, and gives it three hundred stichoi or thirty more than the above-mentioned Catalogue Claromontanus.

 

10. The Armenian annalist Mkhitan (thirteenth century) in a list of the New Testament antilegomena mentions the Revelation of Peter, after the Gospel of Thomas and before the Periodoi Pauli, and remarks that he has himself copied these books. (Cf. Harnack, Geschichte der altchristlichen Literatur.)

 

Up till lately these facts represented all that was positively known of the Revelation of Peter. From them we gather that it must have been written before the middle of the second century (so as to be known at Rome and included in the Muratorian Canon), that it had a wide circulation, that it was for some time very popular, so that it would appear to have run a considerable chance of achieving a place in the canon, but that it was ultimately rejected and in the long run dropped out of knowledge altogether.

But even previously to the discovery at Akhmîm, the general character of the book had been inferred from the scanty fragments preserved in ancient writers and from the common elements contained in other and later apocalyptic writings which seemed to require some such book as the Revelation of Peter as their ultimate source. Such writings are the (Christian) Apocalypse of Esdras, the Vision of Paul, the Passion of S. Perpetua and the visions contained in the History of Barlaam and Josaphat. (Cf. Robinson, Texts and Studies, i., 2, p. 37-43, and Robinson and James, The Gospel according to Peter and the Revelation of Peter, 1892.)

The Revelation of Peter affords the earliest embodiment in Christian literature of those pictorial presentations of heaven and hell which have exercised so widespread and enduring an influence. It has, in its imagery, little or no kinship with the Book of Daniel, the Book of Enoch, or the Revelation of S. John. Its only parallels in canonical scripture, with the notable exception of the Second Epistle of Peter, are to be found in Isa_66:24, Mar_9:44, Mar_9:48, and the parable of Dives and Lazarus in Luk_16:19. It is indeed Judaic in the severity of its morality and even in its phraseology (cf. the frequent use of the word righteous, and the idea that God and not Christ will come to judge sinners). But the true parallels for, if not the sources of, its imagery of the rewards and punishments which await men after death are to be found in Greek beliefs which have left their traces in such passages as the Vision of Er at the end of Plato’s Republic.

The heaven of the Petrine Apocalypse is akin to the Elysian Fields and the Islands of the Blest. In it the saints are crowned as with flowers and beautiful of countenance, singing songs of praise in the fragrant air, in a land all lighted up with the light of the sun.1 We are reminded of “the Elysian Fields and the world’s end where is Rhadamanthus of the fair hair, where life is easiest for men. No snow is there, nor yet great storm, nor any rain; but alway Ocean sendeth forth the breeze of the shrill West to blow cool on men” (Odyssey, iv.563), and of the garden of the gods on Olympus, which “is not shaken by winds, or ever wet with rain, nor doth the snow come nigh thereto, but most clear air is spread about it cloudless, and the white light floats over it” (Odyssey, vi., 43, Butcher and Lang’s translation). Perhaps the most striking parallel of all is afforded by the fragment of a dirge of Pindar: “For them shineth below the strength of the sun, while in our world it is night, and the space of crimson-flowered meadow before their city is full of the shade of frankincense trees, and of fruits of gold. And some in horses, and in bodily feats, and some in dice, and some in harp-playing have delight; and among them thriveth all fair-flowering bliss; and fragrance streameth ever through the lovely land, as they mingle incense of every kind upon the altars of the gods” (Pindar, E. Myer’s translation, p. 176). Beside this heaven the New Jerusalem of the canonical Apocalypse is austere. But it is the spiritual city. “For the city had no need of the sun, neither of the moon to shine on it, for the Lord God Almighty and the Lamb were in the midst of it and the Lamb was the light thereof.”

So likewise in the case of the torments of the wicked as presented in the Revelation of Peter. We are not here in the Jewish Sheol, or among the fires of the valley of Hinnom, so much as among the tortures of Tartarus and the boiling mud of the Acherusian Lake (cf. Plato, Phaedo, p. 113; Aristophanes, Frogs, line 145), or where “wild men of fiery aspect … seized and carried off several of them, and Ardiaeus and others, they bound head and foot and hand, and threw them down and flayed them with scourges, and dragged them along the road at the side, carding them on thorns like wool, and declaring to the passers-by what were their crimes, and that they were being taken away to be cast into hell” (Republic, x., p. 616, Jowett’s translation). It is not surprising that in later visions of the same kind the very names of the Greek under-world are ascribed to localities of hell. It is across the river Oceanus. It is called Tartarus. In it is the Acherusian Lake. Notice in this connection that the souls of innocent victims are present along with their murderers to accuse them.

The Revelation of Peter shows remarkable kinship in ideas with the Second Epistle of Peter. The parallels will be noted in the margin of the translation. It also presents notable parallels to the Sibylline Oracles (cf. Orac. Sib., ii., 255 sqq.), while its influence has been conjectured, almost with certainty, in the Acts of Perpetua and the visions narrated in the Acts of Thomas and the History of Barlaam and Josaphat. It certainly was one of the sources from which the writer of the Vision of Paul drew. And directly or indirectly it may be regarded as the parent of all the mediaeval visions of the other world.

The fragment begins in the middle of an eschatological discourse of Jesus, probably represented as delivered after the resurrection, for verse 5 implies that the disciples had begun to preach the Gospel. It ends abruptly in the course of a catalogue of sinners in hell and their punishments. The fragments preserved in the writings of Clement of Alexandria and Methodius probably belonged to the lost end of the book; that preserved by Macarius Magnes may have belonged to the eschatological discourse at the beginning. Taking the length of the whole at from two hundred and seventy to three hundred stichoi, the Akhmim fragment contains about the half.

 

The present translation is made from Harnack’s edition of the text, 2d ed., Leipzig, 1893.

 

There is another and later Apocalypse of Peter in Arabic, of which mss. exist in Rome and Oxford. It is called the Apocalypse of Peter, or the narrative of things revealed to him by Jesus Christ which had taken place from the beginning of the world and which shall take place till the end of the world or the second coming of Christ. The book is said to have been written by Clement, to whom Peter had communicated the secrets revealed to him. The writer himself calls the book Librum Perfectionis or Librum Completum. Judging from the analysis of its contents quoted by Tischendorf (Apocalypses Apocr.) it has no connection with the present work.

 

 

FOOTNOTES

 

1

Cf. “… the island valley of Avilon;

Where falls not rain or hail or any snow.

Nor ever wind blows loudly; but it lies

Deep-meadowed, happy, fair wish orchard lawns

And bowery hollows crowned with summer seas.”

Tennyson, Passing of Arthur.



The Revelation of Peter (Cont.) The Apocalypse

The Apocalypse of Peter.

1. … many of them will be false prophets,1 and will teach divers ways and doctrines of perdition: but these will become sons of perdition.2 3. And then God will come unto my faithful ones who hunger and thirst and are afflicted and purify their souls in this life; and he will judge the sons of lawlessness.3

4. And furthermore the Lord said: Let us go into the mountain:4 Let us pray. 5. And going with him, we, the twelve disciples, begged that he would show us one of our brethren, the righteous who are gone forth out of the world, in order that we might see of what manner of form they are, and having taken courage, might also encourage5 the men who hear us.

6. And as we prayed, suddenly there appeared two men standing before the Lord towards the East, on whom we were not able to look;6 7, for there came forth from their countenance a ray as of the sun, and their raiment was shining, such as eye of man7 never saw; for no mouth is able to express or heart to conceive the glory with which they were endued, and the beauty of their appearance. 8. And as we looked upon them, we were astounded; for their bodies were whiter than any snow and ruddier than any rose;8 9, and the red thereof was mingled with the white, and I am utterly unable to express their beauty; 10, for their hair was curly and bright and seemly both on their face and shoulders, as it were a wreath9 woven of spikenard and divers-coloured flowers, or like a rainbow in the sky, such was their seemliness.

11. Seeing therefore their beauty we became astounded at them, since they appeared suddenly. 12. And I approached the Lord and said: Who are these? 13. He saith to me: These are your brethren the righteous, whose forms ye desired to see. 14. And I said to him: And where are all the righteous ones and what is the aeon in which they are and have this glory?

15. And the Lord showed me10 a very great country outside of this world, exceeding bright with light, and the air there lighted with the rays of the sun, and the earth itself blooming with unfading flowers and full of spices and plants, fair-flowering and incorruptible and bearing blessed fruit. 16. And so great was the perfume that it11 was borne thence even unto us. 17. And the dwellers in that place were clad in the raiment of shining angels and their raiment was like unto their country; and angels hovered about them there. 18. And the glory of the dwellers there was equal, and with one voice they sang praises alternately to the Lord God, rejoicing in that place. 19. The Lord saith to us: This is the place of your high-priests,12 the righteous men.

20. And over against that place I saw another, squalid, and it was the place of punishment; and those who were punished there and the punishing angels had their raiment dark13 like the air of the place.

21. And there were certain there hanging by the tongue: and these were the blasphemers of the way of righteousness; and under them lay fire,14 burning and punishing them. 22. And there was a great lake, full of flaming mire, in which were certain men that pervert righteousness,15 and tormenting angels afflicted them.

23. And there were also others, women, hanged by their hair over that mire that bubbled up: and these were they who adorned themselves for adultery; and the men who mingled with them in the defilement16 of adultery, were hanging by the feet and their heads in that mire. And I said: I did not believe that I should come into this place.

24. And I saw the murderers and those who conspired with them, cast into a certain strait place, full of evil snakes, and smitten by those beasts, and thus turning to and fro in that punishment; and worms,17 as it were clouds of darkness, afflicted them. And the souls of the murdered stood and looked upon the punishment of those murderers and said: O God, thy judgment is just.

25. And near that place I saw another strait place into which the gore and the filth of those who were being punished ran down and became there as it were a lake: and there sat women having the gore up to their necks, and over against them sat many children who were born to them out of due time, crying; and there came forth from them sparks of fire and smote the women in the eyes: and these were the accursed who conceived and caused abortion.

26. And other men and women were burning up to the middle and were cast into a dark place and were beaten by evil spirits, and their inwards were eaten by restless worms:18 and these were they who persecuted the righteous and delivered them up.

27. And near those there were again women and men gnawing their own lips, and being punished and receiving a red-hot iron in their eyes: and these were they who blasphemed and slandered19 the way of righteousness.

28. And over against these again other men and women gnawing their tongues and having flaming fire in their mouths: and these were the false witnesses.20

29. And in a certain other place there were pebbles sharper than swords or any spit, red-hot, and women and men in tattered and filthy raiment rolled about on them in punishment: and these were the rich who trusted in their riches and had no pity for orphans and widows, and despised the commandment21 of God.

30. And in another great lake, full of pitch and blood and mire bubbling up, there stood men and women up to their knees: and these were the usurers and those who take interest on interest.

31. And other men and women were being hurled down from a great cliff and reached the bottom, and again were driven by those who were set over them to climb up upon the cliff, and thence were hurled down again, and had no rest from this punishment: and these were they who defiled22 their bodies acting as women; and the women who were with them were those who lay with one another as a man with a woman.

32. And alongside of that cliff there was a place full of much fire, and there stood men who with their own hands had made for themselves carven images instead of God. And alongside of these were other men and women, having rods and striking each other and never ceasing from such punishment.

33. And others again near them, women and men, burning and turning themselves and roasting: and these were they that leaving the way of God…23

 

 

FOOTNOTES

 

1 False prophets. Cf. Mat_7:15; Mat_24:5, Mat_24:11. Cf. Pastor of Hermas, Mand. xi.

2 Sons of perdition. Cf. 2Pe_2:1-3; 2Pe_3:7, 2Pe_3:16; 2Th_2:3, and Ep. of Lyons and Vienne, Euseb. H. E. v.1.

3 Purify their souls. Cf. 2Pe_1:18. Sons of lawlessness. Cf. Pastor Hermas Vis. iii. 6.

4 Mountain. Cf. 2Pe_1:18

5 The righteous. Cf. 2Pe_1:1; 2Pe_1:19. What manner of. Cf. 2Pe_3:11. Encourage. Cf. Pastor Hermas Vis. iii. 3.

6 Not able to look. Cf. 2Co_3:7 ff.

7 Eye of man, etc. Cf. 1Co_2:9

8 Snow and rose. Cf. Bk. of Enoch cvi. 2.

9 Wreath. Cf. Ep. of Lyons and Vienne, ap. Euseb. H E. v 1, 36.

10 Apparently all the disciples are supposed to have had the vision of heaven, but Peter alone that of hell. Unfading. Cf. 1Pe_1:4.

11 Odour. Cf. Ep. of Lyons and Vienne, l. c. and Passion of S. Perpetua. ch. xiii.

12 High-priests. Cf. Didache 13.3.

13 Squalid. Cf. 2Pe_1:19. Punishment. Cf. 2Pe_2:9. Punishing angels. Cf. Pastor Hermas Sim. vi. 3. Dark. Cf. Jude Jud_1:6 and Jud_1:15.

14 Blasphemers. Cf. 2Pe_2:12; Pastor Hermas Sim. viii. 6; ix. 18. Fire. Cf.2Pe_3:7.

15 Mire. Cf. 2Pe_2:22. Pervert righteousness. Cf. Pastor Hermas Sim. viii. 6. Cf. Tit_2:14.

16 Cf. Jud_1:7. Defilement. Cf. 2Pe_2:10, 2Pe_2:14, 2Pe_2:17, 2Pe_2:20, and Jud_1:8. Cf. Pastor Hermas Sim. vi. 5.

17 Darkness. Cf. 2Pe_2:17. Worms. Cf. Isa_64:1-12:24 and Mar_9:48.

18 Restless worms. Cf. Isa_64:1-12:24 and Mar_9:48. Cf. Esdras, Ante-Nicene Lib., vol. xvi., p. 472; Pastor Hermas. Sim. ix. 19, viii. 6.

19 Slandered. Cf. 2Pe_2:2 and Jude, Jud_1:8, Jud_1:10.

20 False witnesses. Cf. Hermas. Mand. viii. 5.

21 The rich. etc. Cf. 2Pe_2:14. Cf. Pastor Hermas Vis. iii. 9; Sim. ix. 20; Sim. i. 8, and Mand. viii. 5. Commandment. Cf. 2Pe_2:21; 2Pe_3:2.

22 Defiled. 2Pe_2:10. Cf. Rom_1:26 ff.; Jud_1:8.

23 Way of God. 2Pe_2:2. Pastor Hermas. Vis. iii. 7; viii. 6; ix. 19, 22.



The Revelation of Peter (Cont.) Fragments

Fragments of the Apocalypse of Peter.

1. Clemens Alexandrinus, Eclog. 48. For instance, Peter in the Apocalypse says that the children who are born out of due time shall be of the better part: and that these are delivered over to a care-taking angel that they may attain a share of knowledge and gain the better abode [after suffering what they would have suffered if they had been in the body: but the others shall merely obtain salvation as injured beings to whom mercy is shown, and remain without punishment, receiving this as a reward].*

 

2. Clemens Alexandrinus, Eclog. 49. But the milk of the women running down from their breasts and congealing shall engender small flesh-eating beasts: and these run up upon them and devour them.25

 

3. Macarius Magnes, Apocritica iv., 6 cf. 16. The earth, it (sc. the Apoc. of Peter) says, “shall present all men before God at the day of judgment, being itself also to be judged, with the heaven also which encompasses it.”

 

4. Clemens Alexandrinus, Eclog. 41. The scripture says that infants that have been exposed are delivered to a care-taking angel, by whom they are educated and so grow up, and they will be, it says, as the faithful of a hundred years old are here.

 

5. Methodius, Conviv. ii., 6. Whence also we have received in divinely-inspired scriptures that untimely births are delivered to care-taking angels, even if they are the offspring of adultery.

 

 

FOOTNOTES

* The part of the quotation between square brackets is assigned by Harnack to Clement himself and not to the Apocalypse.

25 Cf. Esdras, Ante-Nicene Library, vol., p. 473.